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Chapter 1485: The Supreme Transformation into Buddha, Forty-eight Great Aspirations (to make up the word count, don¡¯t read this chapter)

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    Outside Hangu Pass, the Supreme Dharmakaya is sitting cross-legged in the sky, and a mysterious sense of compassion slowly escapes from the whole body.

    Seven days later, the Supreme Being opened his eyes, and the world was shaken. The winds and clouds in the sky and the earth were turbulent, and golden lotuses were falling from the sky. Whether it was a human race or a demon race, all the luck seemed to be like a rushing river.  , gathering towards the Supreme Being, a majestic heavenly sound instantly filled the world, causing supreme shock and shocking all living beings.

    "Now I open the path to Buddhism and save all sentient beings with a predestined destiny. All the gods in the world who silently recite Amitabha Buddha can cultivate immeasurable longevity and blessings. They can be reincarnated in the next life and be protected by the Buddha's Dharma. Now I have established a great source, and all sentient beings in the gods can learn from it."

    The three thousand green hairs of the Supreme Being gradually fell off, but they turned a blind eye. The loud sound from his mouth shook the heavens, and golden lotuses surged from the sky to the ground in the vast world. Countless sentient beings received the blessings of the Supreme Being and formed karma.

    Without giving the supreme experts time to react, before everyone could figure out what was going on, they heard the immeasurable heavenly sound pouring directly into the hearts of all living beings.

    "Now I have revealed the forty-eight great sources, and all beings in the heavens can learn from them:

    ? ??The first wish: Suppose that when I become a Buddha, there are still three evil realms of hell, hungry ghosts, and animals in my land, I will not achieve supreme enlightenment (the fruition of Buddha).

    Second wish: If when I become a Buddha, all the gods and people in my land still fall and experience the three evil paths after the end of their lives, I will not achieve supreme enlightenment.

    Third Vow: If when I become a Buddha, all the gods and people in my land do not have golden bodies, I will not achieve supreme enlightenment.

    Fourth Vow: Suppose that when I become a Buddha, the appearance and color of the gods and people in my land are different, and there are differences in beauty and ugliness, I will not achieve supreme enlightenment.

    Fifth Vow: Suppose that when I become a Buddha, all the gods and people in my land cannot understand the causes and conditions of the past life, and the lowest of them cannot even understand the causes and conditions of everything since hundreds of thousands of billions of nayutas.  That is not to achieve supreme enlightenment.

    Sixth Vow: Suppose that when I become a Buddha, all the gods and people in my land cannot obtain celestial vision, and the lowest of them cannot even see the conditions of the hundreds and thousands of billions of Buddhas in the world, I will not take it.  Supreme Enlightenment.

    Seventh Vow: Suppose that when I become a Buddha, all the gods and people in my land will not be able to hear the heavenly ears. The lowest of them will not even be able to hear the sounds of the wonderful Dharma spoken by hundreds of thousands of billions of nayutas Buddhas, and will not be able to believe, understand and accept them all.  If you uphold it, I will not attain supreme enlightenment.

    Eighth Vow: Suppose that when I become a Buddha, the heavens and people in my land cannot know the thoughts of others, and the lowest of them cannot even know the thoughts of hundreds of billions of nayuta Buddha worlds, I will  Do not seek supreme enlightenment.

    Ninth Vow: Suppose that when I become a Buddha, all the heavens and people in my land will not be hindered by the divine power, and in a single thought, the lowest ones will not be able to surpass the worlds of hundreds of thousands of billions of Buddhas that have come and gone, I will  That is not to achieve supreme enlightenment.

    The tenth wish: Suppose that when I become a Buddha, if the heavens and people in my land still have delusional thoughts, greed and attachment to the body, I will not achieve supreme enlightenment.

    Eleventh Vow: If, when I become a Buddha, all the gods and people in my land do not attain correct concentration on the Buddha's path, will never turn back, and do not ultimately achieve Buddhahood and achieve nirvana, I will not pursue the Supreme.  Enlightenment.

    The twelfth wish: If when I become a Buddha, the light I emit is limited, at least not able to illuminate hundreds of thousands of billions of worlds of Buddhas, then I will not achieve supreme enlightenment.

    Thirteenth Vow: Suppose that when I become a Buddha, my life span is limited, at least even less than hundreds of billions of nayutas, I will not achieve supreme enlightenment.

    Fourteenth Vow: Suppose that when I become a Buddha, if there is a way to count the number of voice-hearers in our land, and even all the living beings in the three thousand great thousand worlds, who have achieved the holy fruit of Pratyekabuddha, they can be counted together for hundreds of thousands of kalpas.  , if I could know for certain the number of voice-hearers in our land, I would not seek supreme enlightenment.

    Fifteenth Vow: Suppose that when I become a Buddha, all the gods and people in my land will have an unlimited life span, except for those who can live as long or short as they like according to their original vows.  If I cannot have such an unlimited lifespan and be as comfortable as I want, I will not achieve supreme enlightenment.

    Sixteenth Vow: If when I become a Buddha, the heavens, people, or even people in my land hear unwholesome names and words, I will not achieve supreme enlightenment.

    Seventeenth Vow: Suppose that when I become a Buddha, if countless Buddhas in the ten directions do not praise and praise my name, I will not achieve supreme enlightenment.

    Eighteenth Vow: Suppose that when I become a Buddha, all sentient beings in the worlds of the ten directions will sincerely believe in, wish to be happy, and wish to be reborn in my country (the Land of Ultimate Bliss). If they do not reborn even after ten thoughts, I will not take the supreme righteousness.  Only those who have violated the five serious crimes and slandered the Dharma will be eliminated.

    The 19th Vow: If I become a Buddha,All sentient beings in this world have bodhicitta, practice all kinds of good deeds, and sincerely wish to be reborn in our country. When they die, if I (Amitabha) do not appear in front of them with all the great bodhisattvas in the pure ocean,  , I will not achieve supreme enlightenment.

    The 20th Vow: Suppose that when I become a Buddha, all sentient beings in the ten directions who hear my name will focus on my pure land, plant all the roots of merit and good deeds, and sincerely and deeply dedicate themselves to my country, if they wish to be born in my country.  If everything I wish for does not come true, I will not achieve supreme enlightenment.

    Twenty-first Vow: If when I become a Buddha, all the heavens and people in my land do not realize the thirty-two great qualities of a perfect Buddha, I will not achieve supreme enlightenment.

    Twenty-second wish: Suppose that when I become a Buddha, all the Bodhisattvas in other Buddha lands, if they are reborn in my pure land, will eventually reach the realm of equal-enlightenment Bodhisattvas who can fill the Buddha's position in their lifetime.  Except for those who teach all living beings according to their original wishes and freely and without hindrance.  All those who are reborn in our land can benefit all sentient beings, wear the armor of diligence with great vows, gather and accumulate the roots of merit, and save all sentient beings.  Freely roam the worlds of Buddhas, practice Bodhisattva conduct, and make offerings to the Buddhas and Tathagatas of the ten directions.  Enlighten and transform countless sentient beings as numerous as the sands of the Ganges River, so that all sentient beings can dwell in the true Buddha path of supreme enlightenment.  Beyond the ordinary way of practicing the various levels, I can now practice the vast and boundless virtues of Samantabhadra Bodhisattva right now. If I cannot do this, I will not achieve supreme enlightenment.  Twenty-third wish: Suppose that when I become a Buddha, all the Bodhisattvas in my land, relying on the mighty power of the Buddha, will be able to make offerings to the Buddhas Tathagata of the ten directions. In a short period of time, even if I cannot reach countless Buddhas in one meal,  I will not attain supreme enlightenment in the countless buddha worlds of countless hundreds of millions of nayutas.

    The twenty-fourth wish: If I become a Buddha, all the Bodhisattvas in my land will be able to make sincere offerings to the Buddhas in person and reveal their merits and good roots.  If I cannot satisfy all the treasures and tools that he desires and asks for to be offered to the Buddhas of the ten directions, I will not achieve supreme enlightenment.

    Twenty-fifth vow: Suppose that when I become a Buddha, if all the Bodhisattvas in my land cannot expound the immeasurable and profound wisdom of all Buddhas, I will not achieve supreme enlightenment.

    Twenty-sixth Vow: Suppose that when I become a Buddha, all the Bodhisattvas in my land cannot possess the solid physical body of a vajra warrior, I will not achieve supreme enlightenment.

    ",,,,,,,".

    "After the great wish is completed, the heavens are silent, the world seems to be still for an instant, the heavens are silent, and everything in the world seems to be immersed in these forty-eight broad aspirations, and cannot extricate themselves for a long time.

    It has to be said that if all schools of thought are to be defeated in terms of their ability to confuse people's minds, Buddhism has compiled a blueprint for the Pure Land and the beauty of future reincarnation, but you have no way to verify it. Since there is no way to verify it, then this is a blueprint that will never be able to be verified.  Cracked scam.

    As Yu Duxiu finished reciting, he saw that his three thousand green hair fell off and turned into a bare head with no hair on it. The Taoist robe around him instantly turned into a cassock. The Taoist rhyme between heaven and earth intertwined and fell on this cassock.  , turned into a treasure in an instant.

    At the same time, the innate hibiscus tree turned into a branch and was held in the hand of the Supreme Dharmakaya.

    "From today onwards, I will be named Amitabha."

    With these words and falling, a violent storm suddenly rolled up in the heavens and all the worlds. An unprecedented storm in the world instantly spread across the heavens and all the worlds. Countless sentient beings woke up in an instant, their faces revealed.  A look of horror.

    (Ahem, this time it¡¯s really cool. Two thousand words, the real climax will be tomorrow).  (Remember the website address: www.hlnovel.com
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