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Chapter 873 The Empty Gate

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    The immortality of the Grain God is called Xuan Ni, and the gate of Xuan Ni is called the root of heaven and earth.

    Yunyao felt that she had lost consciousness and had auditory hallucinations. It seemed that I was preaching, and what she was talking about was the immortality of the Grain God. She had had a similar feeling before when she was grafting the black lotus, that is, emptiness.

    Emptiness is one of Laojun's core thoughts, but Yunyao has never quite understood how to be emptied and what emptiness is. If you really do nothing and are really emptied, you will either lie down and die, or you will just give up.  What?

    Now she is trying hard to wrestle with the Tianlun, but the power of the cyclone is too great, and four people can't stop it, let alone Yunyao alone.  But Yunyao didn't want to give up. She was still trying to persist, hoping to persist until the moment when the saint took action.  My own strength is already small enough, so how can I let it go?  Isn¡¯t there nothing left after you go short?

    But the sentence "The immortality of the Grain God is called Xuan Ni, and the gate of Xuan Ni is called the root of heaven and earth" kept looping in his mind like an old Taoist priest chanting sutras, which made Yunyao very helpless.

    What does it mean?

    Immortals are gates, and the gates of heaven are immortals.

    ??Modern Zhucheng¡¯s view on cultivating immortals is that the process of becoming an immortal is cultivating immortals.  Immortal is a system independent of Heavenly Dao and can output innovation.

    Output and input, entry and exit, then if the immortals have no personal will, aren¡¯t the immortals just a door?  The Immortal is a gate with will, providing access to resources and spells.

    The Immortal is the gate of Heaven, the gate that allows Heaven to enter and exit.

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? The God of Grains is immortal, which means that he is a mysterious female. He just tells the monks all over the world to become the gate of the way of heaven, and let the way of heaven come in and out.

    The door is a frame with nothing inside. Immortals just want to make a frame. The bigger the frame, the smoother the way of heaven will come in and out.  Therefore, Pangu can be said to be the ancestor of all immortals, because he was the first door frame built by Tiandao, and the power of Tiandao exerted an effect on chaos for the first time through Pangu.

    Tianxian is to accept the test and bear the power of heaven. If you can persist, it is a good door frame, which can make Tiandao go in and out.  Of course, it is up to the immortal to open or close the door. It is up to the immortal to choose whether to open the door to welcome the way of heaven or to close the door and continue practicing.  Tianxian is a door to heaven with its own meaning.

    Hongjun chose to open the door, and the six saints are currently half-open and half-closed, not fully open but not fully closed either.  As for other immortals, although they can borrow the power of heaven, they still can't tell which one is the power of heaven when faced with the various energies going in and out of their bodies, so they still need to practice.

    But if you want to become an immortal, you must first become a strong door frame.  And isn¡¯t the most important thing about a doorframe just empty?  If it were a solid door frame, it would be called a roadblock.

    So Laojun really hid everything in the Tao Te Ching. The highest state of immortality is to make a door frame, the emptyer the better, so that the way of heaven can be displayed through the immortals.

    The god of the valley is immortal, the valley is empty, the door frame is empty, the cup is empty. Only emptiness is what the way of heaven needs most, because through emptiness, the way of heaven can be revealed.

    At this time, the heavenly wheel is pulling on Yunyao's soul, and her door is slowly opening. This is the test that every immortal must go through, that is, the strength test of the door frame.

    If the door frame is not strong enough, the way of heaven will not be able to pass through the door opening.

    Of course, saying that immortals are a door is just an abstract metaphor, and the situation of immortals is more complicated.

    The door frame of a house only requires four materials, while the immortals are made of flesh, blood, bones, soul, and intelligence, all of which can be tested for strength. This makes the door of heaven very complicated.

    Because there are many ways to manifest the way of heaven, some require the body of an immortal, some require the wisdom of an immortal, and some require the reflexes of an immortal. In short, there are many ways to express the way of heaven, so the immortal only needs to pass the test in one aspect.

    Therefore, although there are few immortals, not all immortals have the same strength. Some are qualified physically, some are qualified mentally, and some are qualified with magic power Because of this, the test of each immortal is different.

    The way of heaven does not require that every door has a unified standard, because it is difficult to achieve, but each door must have a different style and can show different aspects of the way of heaven.

    The test is coming. If Yunyao can survive it, she will become an immortal. If she cannot survive it, she will have to go back to the drawing board and reinvent herself.  After all, if the quality is not up to standard, the way of heaven cannot be used.  Cultivation of immortality is never about cultivating immortality for yourself. Cultivation of immortality must also be responsible for the way of heaven.

    The test that Yunyao accepts now is mainly spiritual and magical. Whether the quality of the door frame can pass the test depends on now.

    Yunyao¡¯s teachings popped up in Yunyao¡¯s mind, and after playing them in a loop, she graduallyGradually it became clear, and I understood the value of immortals and even saints, that is, as the gate of heaven in the three realms, it allows heaven to interfere with the material universe.

    As for what Tiandao wants to do, no one knows.  Even the way of heaven may not do anything, but things can be left unfinished, and doors cannot be left alone.

    "I understand. It turns out that the Hongmeng Purple Qi is the door that Heaven's Dao failed to cast in the first place. The pseudo-Hongmeng Purple Qi is the incomplete door that was born in the three realms to try to connect with Heaven's Dao." Yunyao figured it out in a daze.  After all, the difference between the two is that one is that the way of heaven opens to the three realms, and the other is that the three realms open to the way of heaven. In fact, they are both doors in essence, but the opening direction is different.

    If the Hongmeng Purple Qi completely turns into a door, it will be Pangu. Pangu is the only door opened by Heaven. Other Hongmeng Purple Qi have failed, so they need to be used in conjunction with the gods, that is, they will be saints.

    The pseudo-Hongmeng Purple Qi in Yunyao's body was obtained by Yunyao after the Three Realms were formed and the Three Realms circulated in an attempt to open the door to the way of heaven, but failed.

    "Tiandao tried to lead to the Three Realms, and the Three Realms also tried to lead to Heavenly Dao. However, the door-making skills of both sides were not very good. Tiandao only succeeded in creating one door.  Therefore, both Heavenly Dao and the Three Realms found that they did not have the talent to build doors, so they found a profession that specializes in door-making, that is, gods. Gods can turn themselves into doors through practice, and can effectively communicate with Heavenly Dao and the Three Realms, making everything work.

    It turns out that the immortal is a strong door. Yunyao said that she understood. Now she finally understood what Lao Jun meant.  Laojun just didn't explain it in a simple way. What about the God of Grains and the Mysterious Lady? Why not just talk about the gate.

    Yunyao wouldn¡¯t understand the gate directly. Only when you reach a certain level and accept the test of the gods can you truly understand the role of space.  Otherwise, just talking about the door, Yunyao only thinks of the door frame and door panel, and does not think of Kong at all.  With emptiness, the way of heaven can pass through, and to master emptiness, one needs a pure heart.  The prerequisites for a pure heart are five qi in the chest and three flowers on the top.

    Only by completing these tests can we truly understand the meaning of "empty" and how to become a qualified immortal.

    At this moment, President Yunyao finally understood that he was just a doorframe, he had nothing, and if his doorframe was not strong enough, it would be meaningless and he would not be able to become an immortal.

    Now I can¡¯t give up even more. I have to compare the strength with the Tianlun Cyclone. Is it my own door frame that is more powerful, or the opponent¡¯s wheels?

    ????????????????????????????????????????????????????????????????? The way of heaven also needs doors, and the doors of heaven are more high-end. Everyone is rushing to make door frames to facilitate the entrance and exit of heaven.

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