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Chapter 655 Enlightenment

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    "A major case shocked Huang Bixia's heart. As a conscientious woman, she could not understand why criminals would use 'making others afraid of themselves' as a motive for committing crimes. She could not accept this absurd reason.  But Yunyao understands very well that at the bottom without order, it is the most primitive law of the jungle, and whoever is more cruel can dominate more people.

    Different classes have different ways of forming alliances. As a resident in the middle class, Huang Bixia is accustomed to using morality to form alliances with everyone. She will trust moral people and is willing to make friends with moral people.  Having the same moral values ??is the basis for the survival of this group.

    For roles such as emperors, ministers, relatives, etc., they will not think about morality, because they have enough interests, and the way to form alliances with others is to use interests to speak.  Because they not only represent their own interests, but also represent the interests of the group. If they do not bring benefits to the group behind them, it will be difficult for them to gain support.

    In addition to morality and interests, there is also a set of alliance plans that have existed since the prehistoric times and continue to this day.  That is to use fear to form an alliance. People are gregarious animals. Even if there is no interest or morality, they will still build their own order. That is to use fear to form an alliance. The strong will dominate the weak. This strong person can be the boldest and most cruel.  , or it can be something that ordinary people cannot do, such as carrying a human life.  Even if they are from the same criminal gang, they can compete to see whose methods are the most brutal and cruel.

    Huang Bixia cannot understand the motive of killing "to make people afraid", but in the dark corner of the Tang Dynasty, there are such rules of the game, and the person who makes people afraid can dominate everything.

    "Actually, the gap between humans and monsters is even greater than the gap between humans and demons. Enlightenment alone is of no use. Only by getting more people out of the dark corners can we make the Tang Dynasty a better place. Providing enlightenment for them is just one step.  On the other hand, we should provide job opportunities that pay the moral cost. After all, Mencius said, 'Those who have constant income have perseverance,' because maintaining morality also requires costs."

    "What is the cost of maintaining morality? Isn't it enough not to eat the food you come to? Didn't Master Meng also say that 'wealth cannot be fornicated, poverty cannot be moved, and power cannot be surrendered'?" When it comes to reading, Huang Bixia also reads a lot of books, and she also has a lot of books.  This is true, so she thinks that the princess is distorting the power of morality and saying that morality requires costs is nonsense.

    "Prince-in-law, you are too careless in your reading. These two sentences are aimed at different goals. Just like what I just said, the gap between people is wider than the gap between people and monsters. Those who have perseverance have perseverance.  Mencius aimed at the people, but what you said was aimed at the men. Can the people and the men be the same? The men are all people of faith. They can indeed avoid eating the food that comes from outside, but the people only know the etiquette, food and clothing.  "You know honor and disgrace when you are satisfied", because morality has a cost. You waste your time and energy by doing a good deed, but there may not be any good rewards. How can an ordinary person who doesn't have enough to eat do a thankless thing?  What about the good deeds? Only when you have enough to eat and drink can you fulfill your moral standards. If a person can sacrifice his life for righteousness even if he is not full, then this person is a man." "We must recognize the unity of the human race, but we must also recognize  The difference and complexity of human beings." Yunyao couldn't help but talk about dialectics again, because dialectics is really a good thing. It maintains unity, observes differences, and understands complexity.

    The difference between human beings is greater than the difference between monsters and monsters. In the words of Zhuangzi¡¯s good friend Shi Hui, it is: the great similarities and the small similarities and differences are called small similarities and differences; all things are the same and different, which is called the great unity.  different.

    Different classes adopt different alliance methods, which are small similarities and differences.  As social animals, humans need to form alliances no matter what class they are in or what methods they use. This is the great similarity and difference.

    Forming an alliance is a necessity. Although the methods vary according to different classes, there is no distinction between advantages and disadvantages. After all, the method that is most suitable for the environment is the best method.  What really determines the pros and cons is the social environment. Yunyao believes that only by changing the social environment can we educate everyone.  But some people think that education should be done first before the environment can be changed.

    It all makes sense, because if there is no education, how will everyone know that the social environment they are in is unreasonable?  How can there be motivation to break through the social environment?

    But if there is only education and no other support, it will be difficult to break through the environment by relying only on the people in the environment. It may take hundreds of years and several generations of continuous efforts and accumulation, and there can be no accidents.

    Therefore, Yunyao believes that material conditions should be improved first, and then education will be much easier. After all, the economic base determines the superstructure.

    The female consort heard Yun Yao say that people and men are different and cannot be confused. She cannot use the same standards as men to ask for promotion to the common people, but there is no way to refute it.  But she still struggled and said: "Isn't morality something everyone should consciously abide by?"

    "As long as I have been here for hundreds of years,Judging from the results of time travel, it is obviously not the case.  Morality needs guidance, and only a few people will consciously abide by it.  People who consciously abide by morality basically have a certain economic status, and their moral requirements are not for themselves, but for others. They hope that others will not interfere with their interests.  If someone truly abides by morality from the bottom of his heart and consciously, he is a gentleman and a true man.  "Gentlemen and men are rare creatures in the mortal world. Although Yunyao has seen a lot of them, the proportion is very small considering the span of hundreds of years.

    "So our job is not to be confused for a criminal, but to clearly understand our mission, which is to eliminate the dark environment of the Tang Dynasty so that everyone has the strength to pay the moral cost. By then everyone will naturally be moral and knowledgeable.  Integrity." "So your job is also very important, because you are responsible for criminal cases, which is to maintain the security and stability of Datang. Stability is the first condition for development. Then I will find a way to make money, so that Datang's  The future is bright.¡±

    Looking at the princess talking eloquently, the female consort had to admit that her thoughts and vision were higher than hers. No wonder she was a disciple of hundreds of schools of thought.  Although these words are contrary to the education I received, they are very enlightening.

    "In the past, I only knew that we should be moral, but I didn't know why we should be moral. After listening to His Highness's words, I have a new understanding." In the past, if you asked why you should be moral, the teacher would definitely say that these are the words of sages, and of course you must learn them.  , I will never say that morality is a way to form alliances, morality is a way to protect interests, and even practicing morality requires paying costs.

    ????????????????????????????????????????????????:  Moreover, morality is not the only way to form alliances. Different environments and different classes will use different ways of forming alliances.  Although it is very shocking, it is really meaningful for understanding the diversity and complexity of human beings.

    The difference between Yun Yao and Confucius and Mencius is actually very simple. Confucius and Mencius represented his own class and rarely mentioned the neglected savages and heads of Guizhou.  Their theories are limited in scope and do not include everyone.  Their ideas and morals did not include everyone. It was through continuous development in later generations that the scope of inclusion became wider and wider, and finally included everyone.

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