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Chapter 514 General trend

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    It is always said that the human race must have its own path, and if it wants to develop, it must have resources. If they are all used to sacrifice monks, there will be no development at all.

    So Yunyao thinks that sneaking across is okay. As long as the monks don¡¯t steal the human race¡¯s resources or deceive the human race into wasting resources, then it won¡¯t hinder the development of the human race.  As long as the human race controls its own resources, then the human race will naturally be able to find its own way.

    The reason why "Jedi Tiantong" is needed is because the Yin Shang Dynasty has developed sacrifices to a certain height. The most frequent sacrifices are once every two days, which is a waste of development resources. Therefore, it must be redirected and the human race and monks must be separated.  That's why there is a second mortal world.

    In the second mortal world, the resources of the human race are at the disposal of the human race, and the human race has slowly reversed the problem of sacrifice. More and more people are opposed to the extravagant and wasteful sacrifice activities and use resources for development. This is how a hundred schools of thought contend.  .

    Of course, some people say that the human race in the first mortal world has also developed very well. That is because of Yunyao, a time traveler, and because of her variable.  Instead of offering sacrifices, Zhucheng adopted the method of cooperation between humans and monks, and developed a second way besides sacrifice: cooperation.

    If there were no Yunyao, then the first mortal world would be full of monks, and the human race would definitely have to sacrifice. They would not be able to eat, and they would not be able to starve the gods.  It must be a bite of food to be sacrificed.

    But as long as one mouthful of food is taken away, development will slow down. The slower the development, the more we need to ask for help from the gods. The more we ask for help from the gods, the more we need sacrifices. Finally, we enter a vicious circle.

    "Sacrifice is a waste of resources, and the resources are insufficient and the gods are required. As a result, the human race, let alone development, can only survive by offering sacrifices." The leader of the Sword Sect also immediately saw the problem, so he agreed with Yun Yao very much.  Regarding the explanation of stowaway, I also agree with the meaning of the second mortal world.

    "Indeed, in the first mortal world, although heaven distributed resources to mortals, monks could easily defraud mortals of the resources by using their magical powers. Heaven had nothing to do, after all, these were voluntarily handed over by mortals.  resources. All we can do is open up the second mortal world, where the resources of the human race are used by the human race themselves. Only in this way can the human race break out of the vicious circle of sacrifice and develop the path of the human race." Yunyao said that he is really a clever little ghost, who perfectly  It explained the reason why Heavenly Court did not care about illegal immigration, and also established a rationality for illegal immigration.

    "Go your own way." The leader of the Sword Sect agreed very much, because when their Sword Sect was developing, they also wanted to develop their own direction, so they absorbed new ideas and new technologies from mortals. He said: "The human race will  They have embarked on a different path from the monks, so our sword sect has been learning from them. For example, this Mo family's mechanism technique is quite exquisite and interesting. It can be moved by putting the parts together, which is ingenious."

    Yunyao had to admire Jian Zong's open-mindedness. She said: "Many monks now despise the human race and look down on the human race's path. Even if there are three emperors and five emperors in front of them and hundreds of schools of thought behind them, there are still not many monks who think that the human race can escape."  The old path of monks can make great achievements. They don't know that the times have changed. After the Battle of the Gods, they have entered a new era. The blessing of heaven to the human race is actually because the human race is taking a new direction. It is a path for all races.  It¡¯s something that has never been tried before, and it¡¯s also a new path that the monks didn¡¯t expect. It¡¯s definitely not going to work if they still hold on to the ancient attitude.¡±

    The prehistoric style of cultivating immortals is no longer feasible in this era. The resources of the prehistoric era have been almost consumed by the monks, and the spiritual treasures of the three realms have been almost divided by the immortals.  The younger generation should not expect to get any good things if they cultivate immortality. Then it will be difficult for them to continue to use the prehistoric method of cultivating immortals to achieve enlightenment and become immortals.

    After all, the prehistoric style of cultivating immortality is about being wild, pursuing foreign objects, eating fairy grass, opening fairy stones, and sitting in the blessed land of cave heaven.  It can be said that the predecessors enjoyed peace and happiness, while the descendants stared blankly.

    In this age of Dharma ending, Western religions have come up with a new method, which is to expand the world to provide more opportunities for cultivating immortals and help more monks become Buddhas.

    The human race has been cultivating intensively since the Three Sovereigns and Five Emperors, seeking the recycling of resources, and trying to use the rebirth of resources to allow more people to cultivate immortality.

    As for the three religions, they are all ancient and ancient ways of cultivating immortals, so they naturally declined.  Both the Explanatory Teaching and the Intercepting Teaching are at the pinnacle of prehistoric times. One strives for excellence and the other teaches without distinction. However, they cannot solve the fundamental problem of prehistoric times, which is the decline of prehistoric resources, resulting in the road to enlightenment becoming narrower and narrower.

    If you continue to practice according to the methods of the three religions, it will be inevitable to eventually enter the Age of Dharma Ending, with insufficient resources and lower and lower realms. In the end, there will be fewer and fewer monks and their abilities will become weaker and weaker.

    Western religions have at least proposed a method. Although it may not be reliable, Heavenly Dao is still willing to let Western religions try it, and it seems to be pretty good so far. The vast world has infinite origins, past and present.??, the future will indeed provide a lot of Buddhahood.

    The human race has only begun to develop now, and Tiandao has also taken great pains to leave resources to the human race.

    Yunyao and Jianzong were discussing Taoism. Others listened and thought, are these two people in the Taoist circle?  Why is it different from what they imagined?

    Nature is the wheel, it talks about the way of the future, the development trend of the three realms, it predicts the development of human beings, it predicts the future changes of monks, it judges that the prehistoric type of immortality has already faced changes. If the monks cannot turn around in their thinking, then  Sooner or later they will hit their heads and bleed.

    Every monk has to work hard to find a new method of cultivation. The Sword Sect is like this, integrating human thoughts and making various attempts.

    Yunyao is also exploring, inheriting the will of the three emperors and developing technology to reproduce the spiritual treasure.

    So they have a lot in common. They all judged that the prehistoric style of cultivating immortals was in decline, as evidenced by the decline of the three religions.  The establishment of the second mortal world also gave mankind an opportunity to develop.

    From what other monks heard, these two people were talking about human sacrifices and had nothing to do with cultivating immortals.  But in fact, what they are talking about is the overall situation and the general trend. How can cultivating immortals not have the overall situation?  Without a view of the overall situation, the Battle of the Gods is the result. No matter how high the cultivation level is, even if you are an immortal, even if you master the innate magic weapon, you will still die.

    If you don¡¯t have an overall view, you will go against the will of heaven.  If you have an overall view, you can act according to nature.

    "This is in compliance with the way of heaven." Seeing that the monks around him didn't understand, the master of the Sword Sect knew that their thinking could not be transformed. They were still immersed in the glory of the ancient immortals and did not realize that they were also a member of the way of heaven.  Responsibilities have been laid down on them.

    It is obviously no longer possible to imitate the prehistoric gods in seclusion, taking medicine, and enlightenment, but everyone has not realized it yet, and it is estimated that it will take at least one or two thousand years to understand.  But at that time, people like Yunyao and the Sword Sect Master who had a big picture view were already many steps ahead.

    "It's a pity that ordinary monks can't understand it. Even after listening to Yunyao and the sword sect leader's high-level reasoning, it is difficult to accept it.  After all, there are not only many successful cases of ancient immortality cultivation, but also six saints.  However, the development path of the human race mentioned by Yunyao and the Sword Sect Master has yet to be verified. There are no successful cases to be found, so naturally it cannot attract people.

    But the two of them started from the objective environment and found a lot of evidence to prove that times have changed. In the post-Fengshen era, monks must make changes and find new ways out.

    ¡°Either go to the West to become a monk, or go to heaven to eat public food, or just pay attention to the development of the human race. Other paths are not friendly to monks.

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