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Chapter 502 Fighting

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    The heavy treasure is about to be born, and the monks who have no strength have long been cleared out. They either leave voluntarily or die passively. The last remaining ones either have strength, are lucky, or simply do not want to win and are on the verge of death with no future.  monk.

    The practice of a monk is far from easy and interesting. Although the practice in mortal stories is always romantic and beautiful, it seems that everything will go smoothly if you leave the troubles of the mortal world and step into the immortal road.  This is obviously an unbelievable folk rumor. Real cultivation of immortality is like walking on thin ice, with many difficulties. A slight mistake will be irreversible. It is by no means an easy task.

    Therefore, a group of monks left behind have been trapped by the bottleneck, and they would have to die if they did not encounter adventure.  Since leaving means death and staying means death, it is better to stay and give it a try.

    When the leader of the Baidu Sect saw that there were still many people left behind, he said coldly: "You are looking for death." When the fight breaks out, no one will avoid them.

    ????????????????????? However, at this time, the leader of Shushan and the Sword Sect have still not arrived. The three hundred Qingcheng disciples also knew that they alone could not stop the Master of Baidu Sect, and the treasure was about to appear again, so they couldn't help but become anxious.

    "Since the other two guys haven't come yet, let's decide the winner first." The leader of the Baidu Sect stared at the leader of Meishan and issued a challenge to a fight to the death.

    The head of Meishan also knew that this battle was inevitable, and said proudly: "Why don't you dare?" After saying this, the flying sword made a crisp sound, and for a while, the sword light rose continuously and vigorously.

    "Okay!" The poisonous gas was released everywhere, and he followed the command and turned into thousands of troops to pounce on the opponent.

    The sword light and the poisonous gas collided, forming a restricted area in mid-air. If you get close, you will die, if you touch it, you will die.

    The fight started. Yunyao originally came to watch the show. Now that the wonderful show was officially staged, she watched it with great interest. She spoke highly of the two powerful men in the realm of Yuanshen: "Awesome."

    "Fortunately we are at sea." Xi Shi said with lingering fear: "If it were on land or in the city, the consequences would be disastrous."

    "I'm used to seeing the peace in Zhucheng, and I have forgotten that the Battle of the Gods has only been five hundred years." Zheng Dan also expressed emotion.

    In fact, even Yunyao hasn¡¯t seen monks fighting for valuable treasures for a long time. In the past five hundred years, what we have seen more often is the battle of ideas or the battle of face. There has never been such a fierce battle for treasures.

    ??In the battle of ideas, such as the Jingwei Alliance, they believe that they should not be controlled by heaven, so they act against nature. If heaven wants to protect the human race, they will destroy the human race to demonstrate their free will.

    The battle over face, such as the battle between Western religion and heaven, is actually a struggle for power. If you give me face, you must listen to me. This is the power of face.

    ¡°Then there is the anti-Western religion plan of the Black Lotus layman, which is actually a disagreement in ideas or a power struggle.  Because after he overthrew Western Christianity, he would definitely establish a new Christianity to replace it.

    It all boils down to a power struggle. What is being robbed is not the resources themselves, but the right to distribute them.  This is not the case for the Heavenly Court, the Western Sect, and the Black Lotus laymen.  It can even be said that the core of the Jingwei Alliance does not accept the distribution of heaven, so it wants to control the distribution rights by itself.

    Before the Conferred God War, there were a lot of resources, so everyone could just grab the resources.  After the Conferred God War, the resources basically all have owners, so they have to fight for the distribution rights.  In fact, this is the same as other countries in the world. In the era of pioneering, there were unclaimed lands everywhere, and whoever occupied them belonged to them.  But by the Warring States Period, all the easily occupied land had been occupied, so whoever controlled the distribution of resources could command the world.

    In fact, without Yunyao's time travel, the fairyland would definitely have entered the Warring States Period, but Yunyao created a channel for resource circulation, which is Zhucheng.  Trade has replaced war. The monks do not need to fight to the death for distribution rights before allocating what they need to themselves. Instead, they can directly obtain the materials they need through exchange.

    Why should we control the distribution rights instead of directly grabbing resources?  Because if you directly seize resources, as long as others join forces, you will definitely not be able to bear it.  And with the right to distribute, that means everyone defends and shares together, and the chance of winning is greater.

    At present, Zhucheng¡¯s role is not big enough to become a market for the three realms, and it cannot provide a channel for heaven and Western religion at the same time.

    Yunyao has seen too much competition for distribution rights. Now when she looks at the direct battle for resources, she finds that the competition for distribution rights is really too civilized. At least it does not mean that those who come up directly to wield swords and guns are all polite first and then attack.

    Seizing the right to distribute is not just a matter of one force, but the mediation of many forces.  The distribution method proposed by a force cannot only be beneficial to itself. It must include enough allies so that everyone can happily accept this method.  If a force's distribution method is only beneficial to itself, then all forces will attack together.

    SoThe distribution method of Fangjiao is that everyone can become a Buddha, and everyone can become a Buddha. It is inclusive of everyone, which looks good, but the conditions for becoming a Buddha are not simple.  Many monks are worried that if they enter Western religion, they will not only give up their original advantages, but also fail to become a Buddha. What will they do?  Western religions do not have the absolute promise of becoming a Buddha, so some monks certainly do not want the expansion of Western religions to affect their own interests.

    The distribution method of Heavenly Court does not include everyone, but all the forces that respect Heavenly Court can retain their original scope of interests. For example, the Jade Emperor recognizes the status of the Earthly Immortal of the Three Realms.  Therefore, the earthly immortals of the three realms all accept the management of Heavenly Court on the surface and are polite to Heavenly Court. Of course, it would be best if Heavenly Court never bothers them and the two sides never interact with each other until death.

    The distribution methods of Western religion and heaven can be accepted by some people and opposed by some people.

    Yunyao's rejection of Western religion is actually largely because she is worried about harming her own interests. For example, she cannot be with a beautiful woman because she has already transformed into time travel. If she still can't fall in love, Yunyao will be unwilling to do so.  The reason for being bound to the Heavenly Court is that the Heavenly Court gave Yunyao a great deal of self-control and recognized the development of Zhucheng.

    Therefore, the distribution method does not need to be bloody, as long as the majority of people support it, it will basically be done.  Directly plundering resources requires blood, because everyone wants good resources, and there are many monks and young people, so naturally the ownership of resources must be determined by life and death.

    The leader of Meishan's flying sword was flexible and combined with the spells in the talisman to launch a double offensive. At this time, it was the move 'Meishan Rain Queen'. The arc of light wrapped around the talisman turned out to be like lightning and dew, and the flying sword was like a rushing horse.  Cutting the purple poisonous gas seems to eliminate all the poisonous gas and evaporate it.

    "Look at me, the Poison Farm Ruler." But the leader of the Baidu Sect is also very sophisticated, and he uses the two vicious moves of 'frying the lungs' and 'burning the liver and gallbladder' one after another. The poisonous gas spreads to form a cauldron and a raging fire, making it difficult for even the souls of the dead to escape.

    Retreat, retreat, retreat. When the monks present saw the purple energy boiling, they fled one after another. If they moved a step slower, their skin and flesh would be corroded by the poisonous energy, leaving no bones left, and they would be gone.

    "Poisonous poisonous gas?!" Yunyao frowned when he saw it. The poisonous gas actually directly corroded the monks in the Bigu stage?  This is even scarier than acid.

    "Can the substitute magic weapon be used to block it?" Xia Ji couldn't help but ask.

    "If it's on the edge, it might be able to block it. If it's in the middle of the poisonous sea, where the poisonous gas is constantly flowing, no matter how many substitute magic weapons there are, it won't be enough." Yunyao had to admit that this kind of continuous damage restraint substitute magic weapon would not be enough.

    The substitute magic weapon can still withstand a single attack. If the damage is sustained, it will be unstoppable.

    However, the head of Meishan did not panic when he saw this. On the one hand, he used the talisman to release flames to resist the poisonous gas, and on the other hand, he flew his sword to look for opportunities to attack.

    However, Yunyao sharply discovered that the flying sword of Meishan leader was also corroded by poisonous gas. After a long battle, Meishan leader was no match.

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