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Chapter 430 Secret Support

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    The great master is about to lead a group of Mohists to ascend, which will have a huge impact on the development of the Mohists, because after the great master leaves, the Mohist family will definitely encounter huge problems, such as whether the successor can convince the public, and whether the great master's ideas can be passed on.  , will the route to realize the concept be modified

    In short, the impact of the giant's departure is unprecedented.

    But if Tao Ancestor wanted Ju Zi to leave, he had to leave. Ju Zi could only leave everything to his disciples and pass Ju Zi's position to Mo Wei, Taoist Lingbao.

    Taoist Lingbao respectfully stated that he would unswervingly implement universal love and non-aggression during his lifetime. Like Taoist Qingxu, he attained enlightenment after death and had to live as a mortal before he was finished.

    Yunyao also has to go back and prepare materials. These are magic weapons, elixirs, food and weapons. I don¡¯t know how the Mohist Great Wall works. Anyway, the inventory is not short.  There is no way, the saint's mission must be completed no matter how painful and tiring it is.

    Yunyao didn't know that Tongtian Cult Master was in confinement at Daozu Hongjun's house. Although he couldn't be free, he still had the advantage of getting first-hand information, so he had the opportunity to recommend Yunyao to Daozu. After observing it, Daozu thought it was good, so he gave it to him.  This gave Yunyao a chance, otherwise the tasks of the transportation team captain and logistics team leader would have been handed over to the Jade Emperor, and Heaven would purchase materials.  However, Daozu saw that Zhu Cheng's production capacity was very high, so he gave it to Yunyao to give it a try, which was considered as helping his poor disciple.

    The little thoughts of Master Tongtian were naturally hidden from Taozu. Taozu also saw that Yunyao practiced the Jie Jiao mentality and was destined to Jie Jiao.  The Jie Sect now exists in name only, and it is not easy to find another disciple. The Taoist Patriarch turned a blind eye and allowed the leader of the Tongtian Sect to recommend Yunyao.

    Some people may say that this is not a secret operation?  Is this possible?

    It can be done because the way of heaven is affectionate.

    Maybe someone will say again, how can the way of heaven have feelings? The way of heaven is obviously ruthless, and the heaven and earth are unkind and regard all things as stupid dogs. How can there be feelings?

    But in Hongjun¡¯s view, the way of heaven is natural and sentient, but without personality.  Because the way of heaven has preferences, although even the saints cannot figure out the joy and anger of the way of heaven.

    This also proves that the way of heaven is still developing and improving, so the luck in the past period was in the three religions, and the luck in this period is in the Western religion. In the next stage, the luck may be transferred to the heaven

    Heaven may be ruthless and just on the whole, but the preferences are still very obvious in the subdivided time periods. Each time period has a protagonist and a supporting role. The protagonist is very lucky but may not live long, and the supporting role may be the next protagonist.  Maybe it will always be just a supporting role.

    So there is nothing wrong with Daozu¡¯s behavior. He had already suppressed Jiejiao when he was on the list of gods. Now relax a little. This is just the way of heaven.

    So the leader of Tongtian gave Yunyao a hand and got her a job.

    Yunyao would definitely be flattered if she knew these inside stories, but now she has to bid farewell to the mortal world. She hopes that the spirit of the Mo family can reduce the chaos of war. Although she feels that theory alone cannot stop the process of history, but if the Mo family can leave some  The scientific spirit is also good.

    The Tian family replaced Qi, and the three families were divided into Jin. This still happened after Yunyao left the mortal world.

    After the Tian family replaced the Jiang surname, they opened Jixia Academy in Qi State. This was the most brilliant period when a hundred schools of thought contended.  Of course, people in the Warring States Period didn't think there was anything good about the contention of a hundred schools of thought at all, they just thought it was noisy, because the experience left by the contention of a hundred schools of thought could not immediately be turned into a panacea for peace.  The Contentment of a Hundred Schools of Thought can only be used as a valuable asset left to future generations, remaining in a subset of classics and history, and providing an important reference for the development of future generations.

    Sutra: Confucian classics.  History: historical documents.  Zi: Hundreds of schools of thought.  Collection: Literary Works.

    The Tian family and the three families of Zhao, Wei, and Han in the Jin Dynasty were not regular princes, but through coercion and inducement, they allowed the Emperor of Zhou to confer noble status on them and obtain titles.

    Since then, the Spring and Autumn Period has ended, and we have entered a soul-stirring and cruel Warring States Period.

    At this time, Yunyao took the opportunity to ask what the monkey was doing. Did he make a big fuss in the East China Sea or the underworld?  It stands to reason that the monkey was more than three hundred years old when he caused trouble in the underworld. Yunyao can't remember clearly, but he remembers that he was more than three hundred years old.  The exact time is 342 years old. This is recorded in the novel Journey to the West. I don¡¯t know whether it is accurate.

    The monkey and Guan Zhong were born in the same year, and they were about to cause trouble in the underworld.

    After asking about it, I found out that the monkey had already made trouble in the East China Sea and snatched the Dinghai needle in the East China Sea. It was actually nothing special, but the Dragon King of the East China Sea couldn't keep his face.  The majestic Dragon King of the East China Sea was bullied by a casual cultivator who didn't know where he came from. Is this okay?  It's not very harmful, it's very insulting.

    Generally speaking, for this kind of disgraceful bullyingAll incidents were covered up for fear of embarrassment.  But the brain circuit of the Dragon Clan is abnormal. Not only did they bring this embarrassing thing to Heaven and make it known to everyone, they also hoped to use the power of Heaven to avenge themselves.

    The Jade Emperor was not free enough to stand up for the Dragon King, so he comforted him a few times and it was okay.  After all, it's just a gadget used by Dayu to control floods, and it's not a rare treasure. Don't be too stingy, Dragon King.

    If a small thing is lost at home, the Heavenly Court will go to great lengths to find it, and the heavenly soldiers and generals in the Heavenly Court will die of exhaustion.

    After the Dragon King reported it to the Heavenly Court, he never received any response from the Heavenly Court, which made him feel very aggrieved.  He thought that Heavenly Court would stand up for him. As long as Heavenly Court stood up for him, the Dragon Clan would be able to prove its important position in the Heavenly Court system. Although it was embarrassing to be bullied by Sun Wukong, it could prove that the Dragon Clan's influence was worth it.  However, the Jade Emperor felt that this matter was not worth fighting at all, so he turned around and forgot about it.

    "Then it will be the underworld's turn to suffer disaster next time, and it should be soon. Sun Wukong has not survived the disaster, and his life span will be over.

    Yunyao really wanted to meet her childhood idol, but the saint's mission was heavy and practical, so she still stayed in Zhucheng to prepare materials. Obviously, the Mohist Great Wall was not a small project, but a rather grand project, and the materials needed  There are so many that even if Zhucheng goes all out to produce at full capacity, it will take fifty years to be fully ready.

    During these fifty years, Yunyao had to direct production, and even took the lead, personally operating the Tiandao loom to produce together.

    So let¡¯s wait until we attend the Flat Peach Conference before meeting Sun Wukong. At that time, the Great Sage should be looking at the flat peaches in the Peach Garden. Maybe he can steal a batch of flat peaches, and then put the blame on the Monkey King. Anyway, the Great Sage  If you have too many fleas and don't bite people, you will definitely not remember how many you ate secretly. If you fish in troubled waters and steal a dozen or twenty peaches quietly, no one will find out. Everyone will just think that the few peaches were eaten by the great sage.  .

    If Sun Wukong knew Yunyao¡¯s plan, he would definitely regret becoming Yunyao¡¯s childhood idol. Is there anyone who plots idols like this?  It¡¯s better not to have this kind of fans.

    At this time, Sun Wukong, who was eating and drinking with his sworn brothers in Huaguo Mountain, did not expect that he would be remembered. Since returning from studying arts, Sun Wukong felt that he was living the life of a god, sleeping until he woke up naturally, and eating until his stomach was full.  Be supportive, carefree, don¡¯t have to think about anything, live happily and carefree.

    At the same time, Yunyao came into the Jade Emperor's sight. She served Guan Zhong in the mortal world, became a disciple of Kong Mo, and was very eloquent and capable.  Isn¡¯t this the talent that is currently scarce in Heaven?  So the Jade Emperor asked Taibai Jinxing to come down to earth to talk to Yunyao and see what suggestions she had for the construction of heaven.

    Yunyao took the opportunity to propose the idea of ??the City God's Temple. Although the sage asked him to speak at the Peach Conference, Yunyao felt that it would be okay to speak earlier and prepare earlier.

    The city naturally refers to the city, and the emperor actually refers to the moat, which is a moat without water.  City Gods are actually cities. The Heavenly Court should set up Heavenly Officials in every city for the purpose of managing morals, investigating unjust cases, and collecting beliefs. Anyway, there are many benefits.

    In the past, the mountain gods, water gods, and land gods in heaven were basically in the wilderness. With the development of the human race, there are more and more new things like cities, and there should be corresponding configurations of gods.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
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