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Chapter 392 A short story about humiliating Song Dynasty

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    The giant undercover Taoist, deeply aware that the Taoists are full of talents and unfathomable.

    "Previously there were Liezi who said nothing, but now there is Guiji. The Taoist school came later than Confucianism, and it is worse than Confucianism." The great master has a high evaluation of the Taoist school, but the Guiji theory is too extreme and cannot serve the world.  Heavy, so the giants should be prepared and criticize well.

    There are really many problems. Authentic has not thought of a way to solve them. Now there is a powerful opponent targeting Jian Ai. If they cannot solve them, they will not be able to continue to promote Mohism.

    Song State is the hometown of Mozi and must not be occupied by Taoists.

    The Mohists gathered around Juzi and listened quietly to the Taoist teachings. When the Taoist said that even if it was beneficial to the world, nothing should be done, the Mohists frowned and expressed confusion.

    If the world is destitute, how can the world be better?

    "What kind of fallacy is this?"

    "Don't worry, this is just the first half of Taoism, not all of it. Although it is nothing, when facing the world, you still have to make no mistakes, even if it means giving a country to yourself, you can't take it." Juzi added,  Not plucking a dime is only the first half, the second half is not committing any crime and resolutely not wanting anything that is not your own.

    Even if plucking a leg hair can benefit the world, Taoists will still choose not to pluck it out.  Even if someone else gives the country to you, you won¡¯t take it if it¡¯s not yours.

    "Everyone only occupies their own part, which is similar to our Mohist's 'mutual benefit'. If you want to oppose this idea, it is not easier than cracking the tunnel. So we have to think carefully about countermeasures."

    The Mohist will naturally not admit defeat.

    The thought of "guiji" is very simple, much simpler than the thought of universal love. Although the content of "universal love and non-aggression" is very advanced and covers the world, it still needs the help of "shangtong", and "shangtong" is too complicated.  You must listen to the leadership, and the leader must listen to the leadership of the leader In the end, the king listens to God, because God loves everyone, so everyone must also love everyone.

    "It is too idealistic to use God to restrain the king, even if ghosts and gods are added to it, it is not enough.

    ??????????? But don¡¯t take out a single cent from a country, it¡¯s much simpler. It¡¯s even simpler than the Confucian saying of ¡°don¡¯t do to others what you don¡¯t want others to do to you.¡± At least many people have the first half of the requirement readily available.

    As for not taking a country, no one will really give themselves a country. Since no one will give it to the country, it doesn't matter whether it can be done or not. At least it can be achieved verbally.  Because no one will give you a country, you can do it without taking one.  So we did not take away a dime from the country and did not take anything from the country.

    There are naturally many concepts of inaction in Guiji thought, but the core idea is very simple and easy to do, at least it seems easy to do.

    Comparing universal love with guiji, guiji is indeed simpler and easier to understand.

    If a theory is too complex, it will be difficult to spread. This is why Nietzsche's popularity remains high, because Nietzsche's name is simple and easy to remember, catchy, and easier to remember than Hegel and others.

    It is very difficult to explain the truth in a simple and easy-to-understand manner. In this regard, the scholars are all examples for Yunyao to learn from. They can express profound truths in simple language.

    The simpler the truth, the easier it is to do and the easier it is to be accepted.

    "It's not easy to refute the idea of ??valuing yourself." Yunyao was building her own robot while discussing with Simei. Simei was resting. After all, he had to balance work and rest, and it was pointless to always make plans with rules and regulations.

    "But you must have a way." Xia Ji believed that Yunyao must have a way to refute.

    "Indeed, have you ever heard of the story of the farmer and the cow?" Yunyao said that in this era, everyone likes to tell fables and hide the truth in the stories. As a time traveler, she should do the same.

    "If you haven't heard of it, then you should stop selling it." Xia Ji asked Yunyao to speak quickly.

    Yunyao thought to herself that she wanted to polish it up a bit. Waiting for the rabbit to catch up with the enemy and pushing back the efforts were all stories of the Song Dynasty. So, is her story also based on the Song Dynasty?  Anyway, if there are too many fleas, they won't bite people. Yunyao thought that she would be sorry for Juzi's hometown, and she would also humiliate Song Dynasty.  So Yunyao said: "It is said that once Song Xianggong was about to go to war with other countries. He wanted to know whether the people of the country supported him in the war, so he hid his identity and went outside the city to ask an old farmer. He asked the farmer, 'If you have one hundred  "If you have ten chariots, are you willing to support the Song Dynasty in the war?" The old farmer said, "Yes." The monarch asked again, "If you have ten chariots, are you willing to support the monarch in the war?" The old farmer said, "Yes." Song Xianggong was overjoyed and gave the final  A question asked, 'If you had a cow, would you be willing to support the monarch in the war?' Originally the monarch thought that the old farmer would definitely be willing, but the old farmer shook his head and refused, unwilling to donate to support the war"The four beauties were all fascinated by it, as if this story really happened in the Song Dynasty. They didn't understand why the old farmer was unwilling to sacrifice the cow. One hundred loads of grain and ten chariots were donated, why was he reluctant to part with one cow?

    "This old farmer is really weird. One hundred loads of grain and ten chariots are worth much more than one cow." Zheng Dan asked the question for everyone: "Since the more valuable things have been given away, why bother  What about being stingy with a cow?¡±

    Seeing four pairs of beautiful eyes looking at her, Yunyao knew that her little story about humiliating Song Dynasty had worked, so she continued: "Yes, Song Xianggong had the same doubts as you, so he asked the old farmer, 'Why  You are willing to give out a hundred loads of grain and ten chariots, but are not willing to give out a cow? What is the reason?' But the old farmer replied, 'Because I really have a cow.'"

    After the story was told, Si Meileng stood there recalling the connotation of the story, and soon started laughing.  Their smiles were also different. Xia Ji was the most heroic, laughing out loud.  But Xi Shi covered her mouth and smiled. Although her smile was like a flower, it was silent.

    Zheng Dan is like the sister next door, with a friendly smile.  Nanzi smiled charmingly, as if he was having a tryst.

    But after you finish laughing, you have to think about the connotation of the story.  Xi Shi was the first to reflect and think about the connection between this story and Gui Ji's ideas, and thought of the flaw in Gui Ji's thinking, that is, it sounds nice to say that one country does not take away anything, but in fact it is not in line with human nature.  If you don't want to take a country, once you have the opportunity to take possession of the country, you will definitely not be able to bear it.

    It is true that everyone has hair, but how many people have the opportunity to obtain the country?  Just like the old farmer in the story, he really had cattle, but he didn't have a hundred tons of grain and ten chariots.

    "In this way, the idea of ??valuing oneself is not as good as Confucius's idea of ??valuing one's own interests and thinking about righteousness." Xi Shi said solemnly: "Because there are oxen, we can do nothing. Because we don't have a hundred tons of grain and ten chariots, we can't take anything from a country. But  The latter is just an illusion. How can a person who really doesn't take a dime from a country take nothing from a country?" This is a contradiction. A person who truly takes nothing from a country will never be stingy with his own hair. Don't say that a dime saves the world, even if it means saving one person,  He would also give up all his hair without hesitation.

    And for a truly penniless person, if an opportunity to steal the country is presented to him, how could he not take it?

    Xi Shi is indeed the person with the most delicate thoughts among the four beauties. She is also a strange woman who truly puts the world in her heart. Her ideological realm is higher than Xia Ji.

    "It's true." Zheng Dan immediately understood the story of the fairy when he saw his good sister, and he was proud of her.

    That night when the Mohists held a meeting, Nanzi spoke and recounted a short story that humiliated the Song Dynasty, which made the Mohists applaud.

    The various schools of thought are interested in fighting each other, so Yunyao agreed to publish the story because she believed that even if the masters used this story to criticize Guiji, the Taoists would definitely be able to find other viewpoints to continue to fight against the Mohists.  By competing with each other in this way, opinions will become more and more perfect.

    After hearing the story of the old farmer and the cow, Juzi couldn't help but applaud and said: "Wonderful, I didn't expect there to be such a solution." He had to admit that women are as smart as men.

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