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Chapter 117 Empirical Studies

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    When the master heard that Yunyao used "Twelve Examples" to teach the savages how to put together puzzles, he took the bamboo slips out of curiosity and looked at them. He was astonished at first sight, because now all the designs of Zhou people are on walls, bronze tripods, and earthen pots.  Those who create on the whole surface such as boxes and boxes have never been said to be able to complete the paintings on bamboo slips one by one.

    Yunyao did this, and the effect was very good. The envoy immediately felt that they could cultivate sentiments in this way when they returned: "Nv Zhu, I want to bring these twelve bamboo slips back to the capital, so that the monarch can know that you govern well.  "

    "Of course." Anyway, there are enough puzzle pieces in the fief.

    "The Zhu family is a great talent, both in civil and military affairs. I will report the truth truthfully when I return, so that the young master can know the peace and prosperity of the Zhu family's fief." The envoy was very satisfied with the Zhu family's fief. After all, there were so many baron fiefs, and Yunyao's fief had the best order.  , and Yunyao is also the most diligent.  They were weaving reed mats, making clay pots, and teaching savages to do puzzles. Even though it was winter, they were still in full swing.  Unlike other fiefs, which are lifeless, the people in the fief are either basking in the sun or in a daze, with nothing to do.

    " Looking for trouble when there is nothing to do is a valuable character in the eyes of Zhou people, because looking for trouble when there is nothing to do can promote development. Unlike the conflict between population and land that has occurred in agricultural civilization in the future, it is necessary to do nothing and not to look for trouble.  It doesn't matter now, there is so much land that there is not enough land for the people to open up wasteland, so now everyone is looking forward to finding more things to do.

    Because the more things you do, the more experience you accumulate, and the faster you can get your money back in the future. This is called the people who planted trees for the people who came before them to enjoy the shade.  The predecessors accumulated experience when looking for trouble, and when future generations encounter problems, they can obtain solutions from the experience of the predecessors.

    Thousands of years later, this kind of looking for trouble has once again exploded in the industrial age of the human race. By then, the human race will be more wild and scientific.  Take mathematics for example. Mathematics is about looking for trouble when there is no theorem. Although I don¡¯t know whether it will be useful in the future, I will start working on it first.

    People who look for trouble when they have nothing to do are undoubtedly very necessary in an era of abundant resources, so Yunyao has become a necessary existence and has to accept praise.

    The envoy left with satisfaction, and the retainers breathed a sigh of relief.

    But Hongsang was a little unhappy, because she was using the atlas and puzzles to understand the way of breaking things into parts and turning them into wholes. The atlas was just gone, and she had to ask her disciples to make new ones.

    "Since the envoy has left, are we also preparing to celebrate the Laba Festival?" Shuzai asked Yunyao.  There is no fixed time for the Laba Festival in the Western Zhou Dynasty. It needs to be decided by the family head, as long as it is held in the last month.

    "Since all the sacrifices have been prepared, we don't have to worry too much." It's not December yet, so there is no need to celebrate the Laba Festival as soon as it enters December.

    Seeing that Yunyao was not in a hurry, Uncle Zai secretly thought that there was no point in being anxious. He only needed to prepare the sacrifices, and he could celebrate the Laba Festival at any time when he decided to do so.

    Yunyao is really not in a hurry. Something as meaningful as the Laba Festival cannot be discussed until the end of the year.

    After seeing off the messengers who were taking the year-end exams, the atmosphere in the fief became more relaxed, as full of laziness as students on winter vacation.

    It¡¯s a pity that Yunyao still has to go to class, and Hongsang will not relax her requirements for her disciples just because she is celebrating the New Year.  You still have to take classes when you should. The contents of the History of Immortal Cultivation and "Eight Chronicles" are becoming more and more profound and difficult to understand. Yunyao can only improve her brain's overclocking time and enhance her learning ability by practicing continuously.

    Immortal History is also very interesting, and I don¡¯t know if Tushan has a lot of gossipy female foxes, so Tushan Immortal History always has the flavor of unofficial history, especially focusing on the emotional history of immortals. Of course, it is also for those immortals who are lost because of falling in love.  Focus on description again and again.

    Yunyao also learned that ancient immortals were no different from ordinary people. They would also get married and have children, and even have many children.  In that era, the demon tribes fought and fought against each other with the family as the core.

    "If the demon clan were not so powerful, maybe like the human race, they would develop from a family to a tribe, and from a tribe to a country." Hong Sang said: "But precisely because the demon clan was too strong, it later only developed into a tribe and could not become more powerful.  Further. Although there have been strong men like Donghuang Taiyi who tried to establish heaven to unify the prehistoric world and establish a demon kingdom, they still failed in the end. There are two main reasons for this. One is that the prehistoric demon clan is too strong;  It was because of family concerns that the immortals later entered the era of Taoist couples who only fell in love without starting a family. It was also during the era of Taoist couples that countless immortals who died because of love left behind valuable experiences for us descendants, that is  Not only should immortals not have families, they should not fall in love." "The more powerful the immortals are, the more lonely they are. The six great saints are all alone, which is the best proof."

    "Master, is it possible that the demon race was replaced by the human race?, is it because the demon race is too powerful and therefore not suitable for following the development route of the human race?  So the weak need to stick together, while the strong are all alone?  " Yunyao said that according to Master's explanation, she could only understand it this way.

    "The demon race and the human race are different. The results of history have proved that different races have to follow the route that suits them. The demon race originally established its identity based on blood. Forcibly pulling different blood lines together will only cause trouble. At the same time, the strong  It is also different from the weak. The weak need family members to support each other, while the strong must obey destiny alone." "I am not trying to judge the strong and the weak, nor am I trying to comment on the development of the demon race and the human race. I just hope you can  We must remember that everyone must practice according to their own speed. This is the value of the history of immortality. Stones from other mountains can be used to attack jade. We must find our own standards by learning from the experiences of our immortal predecessors."

    The nine demons in the small courtyard deeply agree. They are also demons, and they have more or less heard of the legend of the legendary demon Donghuang Taiyi.  Donghuang Taiyi was the first person among the saints in the middle of the prehistoric period. With the Donghuang Bell and the Zhoutian Starry Formation, he created the Heavenly Palace and was majestic in all directions.  But it was because his ten sons caused trouble that the Eastern Emperor Taiyi fell.

    First, the ten sons killed Kuafu, and then the famous Hou Yi shot the sun. Only one of the ten sons died.  Finally, there is the turning point from the middle to the end of the prehistoric period, when the two races of lich and witches fight.

    The result was that the demon clan turned from prosperity to decline, and Donghuang Taiyi fell.  Later generations of immortals learned their lesson and believed that powerful immortals should not be affected by their families, so future generations of immortals would never start a family again, let alone have children.  In addition, the six great saints are all single, which makes the immortals even more afraid to start a family.

    No one has ever verified whether it is right or not. They just judge from experience. Anyway, the immortals of later generations have accepted this experience and lesson. Otherwise, they would not be able to summarize so many pure rules and precepts, and they would not be able to conclude that cultivating immortals requires six pure roots.

    Everyone obviously thinks that experience must be correct. Although they don¡¯t know the real reason for the experience, they also hope that future generations must abide by the experience.

    Yunyao thought to herself that this was obviously an education issue for Donghuang Taiyi. Why did later generations of immortals conclude that monks influenced the cultivation of immortals?  There is no absolute causal relationship, right?

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