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No theory exists in isolation.
All things in the world are inextricably related to each other.
Just like Wang Shouren, what he learned in the past originally came from Neo-Confucianism. Although to a certain extent, he questioned some of the theoretical foundations of Neo-Confucianism, this does not mean that New Learning and Neo-Confucianism are completely separated.
Just like today's Confucianism, they all come from the Four Books and Five Classics, and from the sage Confucius. Although everyone claims that they are the authentic Confucianism, in fact, they have their own opinions and explanations. Is it because they are related to the true spirit of Confucius? If we violate it, aren¡¯t we all disciples of the saint?
The reason why Neo-Confucianism and Neo-Confucianism are at war with each other is not actually because there is any sworn hatred between the two theories. In fact, the two have at least 80% understanding of things. The only difference is the remaining 20%.
The problem is here, without Neo-Confucianism, naturally, there will be no new learning, because the new learning itself comes into being on the basis of the old learning.
Just like the geocentric theory, when it appeared, it was also a truth that people regarded as a standard. However, without the geocentric theory, how could the heliocentric theory be born? After people accepted the heliocentric theory, they could not say that Claudius Ptolemy, who originally proposed the geocentric theory, was a heavenly being. Big fool, no, people still regard him as the master of astronomy and geography, the originator of science. Even Copernicus, who originally questioned the geocentric theory, categorically did not dare to say that his creative thoughts on astronomy were hidden in the cracks of the stone. Those who jumped out must have been influenced by the astronomy of Clodius Ptolemy.
"For the same reason, Fang Jifan was a man for two generations.
It is easier for him to look at this controversy objectively. Are New Learning and Neo-Confucianism really on the same page? Maybe like geocentrism and heliocentrism, yes. But among them, there is a relationship of mutual influence and inheritance. And the reason why they ended up being at odds with each other in history is not essentially about the disputes between intellectuals, but more about the fact that the parties are united and opposed by those who are different.
People are the most political animals. They use religion, ethnicity, doctrine, and place of origin to distinguish between ourselves and the enemy in countless ways. Then, everyone forms a group and criticizes each other.
In history, the emergence of Wang Xue soon spawned countless schools. The more famous schools include Zhejiang Wangmen, Nanzhong Wangmen, Chuzhong Wangmen, Fujian and Guangdong Wangmen, and Northern Wangmen. , Taizhou School and so on.
Each school uses its own understanding to understand the Xinxue. Some schools believe that the essence of Wangxue lies in the absence of mind in movement and stillness, and the forgetfulness of both internal and external aspects. After blending this Wangxue with Buddhism, Wangxue has become Like Neo-Confucianism, it became Taoism with the purpose of improving one's own cultivation.
Another school of thought believes that the so-called conscience is different from knowledge. Conscience is the nature of destiny, and it is also the most good thing. Knowledge is the use of conscience, and there are good and evil things.
Furthermore, the so-called heart is the essence. Therefore, they believe that the sky is understood by the heart, the earth is observed by the heart, things are created by the heart, and all things originate from the heart.
Of course, the above regards mind science more as some kind of philosophy.
On the other hand, the most influential one is the Taizhou School. The Taizhou School believes that what Wang Shouren pursues is the way to govern the country and secure the country. Wang Xue should not be the same as Neo-Confucianism. It is just Taoism, let alone Taoism. This is a philosophy that only pursues the inner spiritual world of people. Therefore, they proposed that "the people's daily needs are the way." In other words, the daily needs of the people are the foundation of the way of the saints. Most of their students come from society. At the bottom, some are farmers, some are woodcutters, some are potters, and some are blacksmiths. Therefore, they put forward the concept of equality that everyone is a gentleman and the streets are full of saints; common people are not inferior, and princes and kings are not superior; at the same time, they advocate the concept of practical management of the world.
Even later, this school of thought put forward the idea that "having no father and no king is not killing the father and killing the king." In this era, it is enough to cut off the head.
What is new learning? Some people in later generations regard it as philosophy. Even Fang Jifan met many supporters of Wang Yangming in his previous life. When Wang Yangming was mentioned, they would immediately shake their heads and talk about xinxing.
But what is the reality? Is Xinxue really a philosophy?
Fang Jifan pinched his nose and admitted, yes, Xinxue was indeed born out of Lu Jiuyuan's philosophy.
But learning by heart is by no means philosophy. Wang Shouren spent his whole life looking for ways to govern and secure the country. He studied bamboo, practiced bow and horse, went to inspect border towns, studied the art of war, and observed with his own eyes. Focus on things and try to find solutions to problems again and again.
What he pursues is the supreme concept of Confucianism, the so-called era of great governance.
As a result, his knowledge has reached the eyes of future generations.The Tao is contained in it. "
Everyone was surprised.
The way of a saint is contained in one thing?
So they all followed Wang Shouren out of the tea shop.
After walking more than five hundred steps, a huge waterwheel appeared in front of everyone's eyes.
Wang Shouren pointed towards the waterwheel: "Everyone, have you seen that waterwheel? This is the way of a saint."
Everyone started talking in low voices.
Thisis the way of a saint?
Wen Suchen blushed and scolded: "Wang Shouren, you actually humiliated me like this?"
"No." Wang Shouren shook his head and said, "The student is not humiliating the teacher, but this waterwheel does contain the path of a saint."
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This chapter is too long. I actually wanted to cut it, but after thinking about it, I still have to keep it long. Some readers are scolding and talking about idealism. Therefore, Tiger must explain Wang Shouren's philosophy of mind and the views of various schools. In each school, Wang Shouren's understanding of Wang Shouren is different. There is the Taishan School of Theory and Practice. , there is also a partial philosophical theory that the heart is the principle, and everything moves according to the heart.
How to put it, any theory has its own understanding. What Tiger understands is biased towards the Taizhou School. Therefore, the simplicity of the Taoism actually corresponds to the Taizhou School where the streets are full of saints; the empathy corresponds to The Taizhou School's idea of ??equality is more inclined to the study of managing the world and applying it to practical applications.
Of course, many people who so-called Wang Xue as a philosophy and believe that the heart is reason actually hate the Taizhou School and think it is not authentic at all.
Well, it¡¯s all up to you. Tiger¡¯s understanding of mind science is the view of the Taizhou School. This school is the least qualified among the major schools of mind science. It has exposed many problems, and even many views, and Wang Shouren is different, but I think that if Wang Shouren were alive, Wang Yangming, who had great ambitions since childhood, mounted his horse to bend the bow, and dismounted to calm the people, would be more inclined to this idea. (Remember the website address: www.hlnovel.com