Protected by the Bodhisattva Arhat, Zhu Wuneng and the other three, although not very capable, left Xiniu Hezhou without any danger and arrived at the two boundary mountains on the border of the Tang Dynasty.
The two realm mountains were originally the place where Sun Wukong was suppressed. Later, Sun Wukong broke the seal and left this place in ruins.
At this moment, two monkeys were standing on the ruins of Liangjie Mountain. Seeing the arrival of the Bodhisattva Arhat, the two monkeys pulled out their sticks together and shouted loudly.
"Bah!"
"The Monkey King of Dongsheng Shenzhou and Huaguo Mountain, Monkey King Monkey King Monkey King, is here!"
"According to Master Su Ze's order, Buddhists, Bodhisattvas, Arhats, Venerables, and Vajras are not allowed to go to the Eastern Tang Dynasty!"
Beside him, the monkey also waved his stick and shouted: "Hey, I, the six-eared macaque, have also been ordered by Master Su Ze not to allow you to pass by!"
Hearing this, the Bodhisattva Arhat did not force himself, looked at the two monkeys, and then quietly retreated.
Zhu Wuneng stepped forward with a smile and handed the scriptures to Sha Wujing and Xiao Bailong: "Brother, why do you call Mr. Su master?"
Sun Wukong did not sever ties with him, and replied with the same smile: "The battle at Lingshan was earth-shattering. My master is also one of the few figures in the world. He can be a leader, open a mansion, and be called emperor. How can I not be called master?" ?¡±
"The master doesn't give us any rules or regulations, nor does he restrict our actions. He only lets us come and listen when we have something to do, and when we have nothing to do, we can go our own way."
"I admire his great power and great kindness, so I am willing to be ordered to drive him."
Zhu Wu Neng heard the words and said with a smile: "Lingshan Buddhism asked us to practice hard, follow the rules and precepts, and go through trials and tribulations over and over again, but we don't know that we are so dirty that in the end we will be unpopular."
"It is indeed unpopular!" Sun Wukong also said, "They clearly force us to learn the scriptures, and they have to beg us hard before we can successfully learn the scriptures"
Speaking of this, Zhu Wuneng became even more angry. When he told Sun Wukong what happened on the Lingshan Mountain, Sun Wukong even fell down laughing.
"This Buddhism really says one thing and does another, and is full of filth. No wonder the master with the Buddha's heart and nature gave up on Buddhism in the end!"
After the two brothers finished speaking, Zhu Wuneng also knew that it was too late to seek refuge with Su Ze. He had no choice but to say goodbye and went to Chang'an City with Sha Wujing and Xiao Bailong. They put down the scriptures and returned to Lingshan.
Back on Lingshan Mountain, the Buddhist sect did not make any big fanfare and hastily named the three of them as "Pure Altar Envoys", "Golden Body Arhat", and "Eight Tribes of Heavenly Dragons and Horses" respectively, and the matter of seeking scriptures came to an end.
In the Tang Dynasty, fourteen years have passed since the thirteenth year of Zhenguan, and it is now the twenty-seventh year of Zhenguan.
The Mahayana scriptures were sent to the temple by Zhu Wuneng and others, and were placed in the temple and arranged for people to copy them. No one deliberately destroyed the scriptures, and no one deliberately banned the development of Buddhism.
Tang Wang Li Shimin seemed to have awakened from a big dream. Although he was happy to retrieve the Buddhist scriptures, he only regarded it as a good deed and was not so happy that he would grant amnesty to the world.
His normal reason was pulled back by a force. He did not ban Buddhism, but he was not stupid enough to think that offering amnesty to the world would bring peace to the world, or that reciting Buddhist scriptures would bring eternal peace and happiness. The ridiculous law that slandered Buddhism and cut off an arm was quietly abolished.
Facts have proved that without Buddhism forcibly influencing the emperor and without official promotion, the prosperity of Buddhism in the Eastern Tang Dynasty was just a dream.
The people of the Eastern Tang Dynasty were actually quite scary. Except for their own ancestral temple, which was the place of rituals for generations and must be worshiped, the other gods, Buddhas, etc. were worshiped when they had requests and had spare money. Once you bow, if it doesn¡¯t work, leave it. If it works, bow again.
With this kind of belief, no one cares much about who they worship - most of the time, more people focus on their own lives.
Unlike some "Buddhist countries" in Hezhou, Xiniu, where beggars abound and all the people recite Buddha's name, people in the Tang Dynasty still think about farming and how to farm the land better In that kind of Buddhist country, perhaps Buddhism is satisfied, and everyone follows Reciting Buddha's name from birth to death, reciting the cause and effect of reincarnation, poverty and begging are not important. What is important is a peaceful mental outlook and faith in the heart.
This kind of spiritual state is so high that the whole country has fallen into beautiful illusions and lost touch with reality - they are all so poor that they are hungry, but they are also full of faith. It is really high!
After Zhu Wuneng and others returned to Lingshan and completed their journey to the West to learn scriptures, Su Ze also took the opportunity to obtain a large amount of the original energy of the reincarnation world again.
The harvest this time is definitely beyond my imagination.
Returning to his home in the Tang Dynasty, Prime Minister Yin Kaishan has gone home to retire. Su Ze¡¯s wife Yin Wenjiao meets Su Ze and his wife. Su Ze asks about her wishes and learns that she has some aspirations to become an immortal, so he goes out of his way to tell her.Heaven said hello, and when Yin Wenjiao died, she would be taken to heaven to become a fairy.
Not to mention the rest, it is still possible to be an immortal for tens of thousands of years.
After these household chores were arranged, Su Ze came to Jiangzhou Mansion and released Tang Seng from his sleeves.
"Go, little horse"
???????????????????????????????????????????????????????????????????????????????????????????????? Long hair grew on Tang Monk¡¯s head, and his cassock faded away, turning into colorful clothes.
Tang Monk saluted respectfully, came to a small courtyard that was not rich and noble, and knocked gently on the door.
"What a bastard -" The limping Mafu Dong came over cursing, opened the door impatiently, and looked at the handsome man in front of him, "Who are you? Are you here to hire a car? I'm afraid It¡¯s no longer possible, I¡¯m too old to leave home.¡±
Tang Monk knelt down on the ground, kowtowed and cried: "Dad, I am Dong Ma Chi!"
Mafu Dong couldn't help being happy. He helped Dong Machi up and called into the courtyard to call out the stout cook and Dongmachi's mother. The whole family was overjoyed.
Su Ze smiled and paid no more attention to this place.
Dong Machi has magic power and has entered the path of spiritual practice. He will take care of his parents and body, and his life will not be short of money and troubled. Everything is done by himself. This is the best life.
Once the scriptures have been used, they will be turned into clouds and smoke, and after all, they will be plain.
Dong Ma Chi was once Tang Seng, but now and in the future, he will only be Dong Ma Chi.
He has seen through the so-called world of mortals before, but there is still mortal world outside of mortal world. There is no difference between mortals and immortals and Buddhas. They have the same intrigues and schemes. In the end, Dong Machi still lives in the mortal world.
Arriving above the clouds, Su Ze released Sun Wukong again.
"Go back to Huaguo Mountain and enjoy yourself."
Su Ze said.
Sun Wukong was surprised and happy: "Master, won't you let me wait here for orders?"
Su Ze nodded slightly: "I don't want any of my men without you. If I really need you, it's never too late."
"Yes, sir."
Sun Wukong said happily: "My grandson has been away from home for a long time, and I really miss home. Thank you for your help!"
After saying goodbye, he said goodbye and returned to Dongsheng Shenzhou like a somersault cloud.
Su Ze smiled. Tang Monk returned to the mortal world, and Sun Wukong returned to Huaguo Mountain. This was what he had thought about before. During the time of learning, these two people were very important. After learning, the importance of these two people dropped greatly, and all that was left was Su Ze's own small feelings.
After arranging these two, Su Ze released the remaining men.
"Which of you is willing to leave on your own?"
The Hongjiang Dragon King, the Jinghe Dragon King, the Jing Dragon King, the green-haired lion, the scorpion spirit, the six-eared macaque, the golden retriever, the six-tusked white elephant, etc. all shook their heads.
Su Ze also called for the four levels of merit, the Five Directions, and the Twenty-three Stars.
"These star officials and gods all know what Su Ze's status is in the Three Realms. It can be said that he is no worse than the Jade Emperor. There is no shame in being under his command.
On the contrary, if Su Ze is kicked out, Heavenly Court will not trust them, and they will have no place to stand.
Therefore, they could only continue to be loyal to Su Ze, and they all changed their titles together, calling them "Master" - not the "Master" that ordinary slaves call "Master", nor the "Master" that officials and gentry use, but the corresponding title. The boy calls Lao Jun "Master", "Master in charge" and other titles.
Su Ze also nodded slightly and ordered the gods, star officials, monsters, and dragon kings to obey his orders.
?????????????????????????????????????????????????????????????OUT together out of the Tang Dynasty, collect fear and despair, and eliminate lawlessness and evil in the world.
Secondly, we monitor whether Buddhism sends people who have achieved enlightenment to the east to spread the Dharma. If they find out, they will drive them out of the Tang Dynasty. If they can't drive them away, they will kill them.
All the subordinates listened to the order and took action individually, traveling around the Tang Dynasty and following Su Ze's orders.
Different from deceptive operations such as reciting Buddhist dharma, amnesty to the world, and promoting the cause and effect of Buddhism, this kind of fairy supervisory system that cuts off sins, absorbs fear and despair, and extends a helping hand has only been implemented for a year and a half, and the entire Tang Dynasty has already Great governance and rapid prosperity visible to the naked eye. (Remember the website address: www.hlnovel.com