Su Ze saw through a little bit of wordplay in their attempt to spread the teachings of Eastern China to the Tang Dynasty, but this was actually not important.
This is how to spread the Dharma. First spread it, expand the number of believers, and then reap the benefits.
Other methods are just small preparations for teaching the Dharma.
When Xuanzang achieved Buddhism, the Mahayana scriptures he took away could indeed play the role Guanyin originally promised. However, few such good scriptures could play a role in the Tang Dynasty.
why?
Of course, people in the Tang Dynasty must find reasons for themselves, such as being not sincere to the Buddha, not being pious in Buddhism, and not having the root of wisdom
"Anyway, the Mahayana Sutra has been given to you. If you don't practice it well, it's your own fault and has nothing to do with our Buddhist sect.
This set of logic is simply perfect, and the more you doubt whether the Mahayana scriptures are true, the less pious you will be. Isn¡¯t this why you can¡¯t purify the souls of the dead and purify people¡¯s hearts by relying on the Mahayana scriptures?
Buddhism will not tell you that this sutra can only be recited by Buddhists who have achieved enlightenment. Moreover, if someone really achieves the enlightenment of Buddhism with great perseverance and recites the Mahayana sutra, the logic is still perfect - you see, What a devout person, the Mahayana Sutra is indeed useful, but ordinary people like you still have too many distracting thoughts.
"There is no need to say much about the Mahayana Sutra."
After a moment of silence, the Buddha finally spoke.
"Whether you are destined or not, it all depends on your sincerity. Mr. Su is not a member of the Buddhist sect, so there is no need to force yourself to say too much."
"As we said before, if Xuanzang returns to secular life now, he can only do one thing. If Xuanzang returns to the Tang Dynasty and returns to secular life, then everything will be fine for us."
After finishing speaking, the Buddha stared at Su Ze, waiting for his answer.
Su Ze smiled and looked at Tang Seng again: "Little Ma, how do you decide?"
Tang Monk took a deep breath and said, "On the way to seek scriptures, I couldn't stop, couldn't resist, and couldn't borrow any strength."
"Now, sir, are you willing to help me?"
"Xuan Zang!" Sensing that Tang Monk's words were wrong, Guanyin Bodhisattva quickly warned.
"I have fought for nine years, but all my efforts have fallen short! Xuanzang, the only thing left is this last chance!" Tathagata shouted in a deep voice.
When the Buddha was introduced, his eyes were much colder.
Su Ze smiled and said: "Little Ma, tell me your answer. Although I am not your father in this life, there is a possibility that I could be your father, and I will not treat you as a slave."
¡°If you don¡¯t want to enter Buddhism, no one can force you!¡±
Tang Monk said: "Master, please help me, I don't want to enter Buddhism -"
Before these words were spoken, the Buddha fell silent. The boat carrying four people and one horse, Monk Tang and his disciples, turned into a twelve-grade golden lotus. The Buddha lost the appearance of a boatman and had a golden body several feet tall. The treasure is solemn and the face is sad, as if he is pitiful for the misfortunes in the world all the time.
On top of the twelve-grade golden lotus, next to the golden body of the Buddha, the four masters and disciples of the Tang Dynasty stood quietly, unable to move, just like the clay-embedded wooden sculptures guiding the Buddha, like the accompanying boys.
"Buddha can help people who are destined to be saved, but this is the method of forcible transfer?"
Su Ze laughed and reached out to catch the four masters and disciples of Tang Seng.
This stretched out his hand, but it led the Buddha to immediately raise a golden palm and stop Su Ze's palm from landing.
At the same time, the Tathagata Buddha led the Buddhas, Bodhisattvas, etc. to take action together, and countless Buddhist treasures such as vajra, sword of wisdom, Baofan, golden lotus, and the magic power of fists and palms came towards Su Ze.
When their attacks fell and were about to hit Su Ze, Tathagata Buddha spoke out.
"Don't be rude!"
Su Ze moved and appeared behind Jieyin Buddha. He took Tang Monk and Sun Wukong into the Qiankun in his sleeves. Then he saw the Buddhas and Bodhisattvas attacking towards Jieyin Buddha. Jieyin Buddha had to be annoyed. Take it with all your strength.
what happened?
Although Su Ze's teleportation technique before was wonderful, it was not a completely traceless method - leading Buddha to ask himself that if Su Ze used the teleportation technique again, he could stop him with just one finger of his hand, leaving him with no choice but to escape. He stopped in place and accepted the concentrated attack from Tathagata Buddha and other Buddhist people.
These attacks are launched with full force, which is not something that can be easily withstood.
But Su Ze¡¯s movement technique this time made Tathagata Buddha unable to see the slightest flaw and unable to start, as if Su Ze was not within the attack range of Tathagata Buddha.
In a blink of an eye, I couldn¡¯t even think about fetching the Buddha.The only way to stop Su Ze is to use his magic power and golden body to resolve or eliminate the attacks from Tathagata Buddha and other Buddhists one by one.
After that, he looked at Su Ze who was not far away.
Just now, Su Ze used the teleportation technique again. This time, Jieying Buddha was sure to be able to see through it. And if not for the attacks from Tathagata Buddha and other Buddhists, he could have completely blocked Su Ze's teleportation technique this time.
"It's strange, it's obviously a moving technique, one time there is no trace, the other time there are obvious traces.
The Buddha then thought to himself: Maybe Su Ze¡¯s strength is true or false, and there are other secrets in it. Once he can detect the real key, he can defeat him or be better than him.
After the Buddha had noticed some clues, Su Ze actually had to do it. This time he moved, he used very little of the original energy of the reincarnation world - he used the space transfer method combined with the flying thunder god's technique before. When I arrived at Lingyundu, I was pointed out by the Buddha.
It can be seen that this transfer method, which can be detected and broken by a powerful person like Jieyin Buddha, can only be equivalent to a magical power spell, and cannot be used as a completely invincible method.
The attacks from Tathagata Buddha and other Buddhists were almost impossible to resist.
And Tang Seng and Sun Wukong are waiting for Su Ze to save them, otherwise they will be forcibly converted by Buddhism.
Su Ze had no choice but to use this original energy to forcibly achieve the effect of movement and rescue Tang Seng and Sun Wukong.
As for Sha Wujing and Bai Longma, two staunch Buddhist scripture collectors, and the wavering Zhu Wuneng, Buddhism would not embarrass them, and Su Ze would not take them away by force.
What happened at this moment passed by in the blink of an eye.
Just after this moment, Su Ze stood in the sky in the distance, guiding the right side of the Buddha.
Tathagata Buddha and other Buddhists were on the left side of the Buddha, and came forward to join the Buddha.
"Namo!"
"That devil was so cunning that he almost accidentally injured the Buddha."
The Tathagata Buddha bowed and said in a deep voice.
The Buddha responded: "It doesn't matter, there is something strange about this person. He is actually our biggest enemy in Buddhism - we must deal with it carefully."
In the mid-air above Lingshan Mountain, Su Ze and the Buddhists such as Jingyin Buddha and Tathagata Buddha faced each other, and the atmosphere fell into stagnation again. (Remember the website address: www.hlnovel.com