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Chapter 33: Orders and Prohibitions

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    Of course, Fang Lang also made a request for this item.  Each tribe was required to provide a certain number of people to Wang Ting on a regular basis based on the number of people. If they did not want to sacrifice the population, they could sacrifice slaves.  These slaves will be assigned to the security team of Dao Wang Ting. Once any tribe mobilizes troops at will, the security team has the right to attack them.

    This request is not excessive, and many leaders do not agree with it.  Nowadays, the number of slaves from the Jin Kingdom, Xixia, Tubo, Western Liao and even Mongolia itself is very large. More than 30% of the labor force of many tribes are slaves.  They don't take these slaves seriously at all. Sending hundreds of them a year is not a big problem for them.  However, these people form a force, which is what they are afraid of.

    But on this point, they couldn't find anything to criticize Fang Lang.  First of all, they asked you to worship slaves and canceled your worship. They have already taken advantage in terms of profits.

    Third, the safety restriction order.  Any tribe has no choice but to attack the caravan for any reason, and merchants have the privilege of walking freely in South Town.  If a businessman breaks the law, he must be handed over to Wang Ting for trial, and the tribes have no right to make judgments.  If there is a commercial dispute, it will be handed over to Wang Ting for trial.  The price of goods locked by merchants must be approved by Wang Ting

    As soon as this point was raised, it won the support of many tribes.  In fact, Nanzhen is rich in products, including leather, cattle, sheep and even many crops that are scarce in the Central Plains.  However, for a long time, various tribes have been fighting each other, sending merchants as spies, etc., making doing business here a very dangerous matter.  This severely restricted the circulation of products in Nanzhen. Many things that were worth thousands of gold to foreigners were worthless in Nanzhen, but they couldn't sell them either.

    ??????? And their actions also caused the items from the Western Liao and Jin Kingdoms to be unable to circulate from Nanzhen, and a large amount of income was lost in vain.  In fact, the various tribes have been troubled by this incident for a long time. But others are robbing the caravan, and they are also robbing the caravan.  When the merchants doing business with them were robbed, they would rob them back tenfold in anger.  Later, Shang Re did not dare to walk in Nanzhen because his life was not guaranteed at all.  Once a certain caravan does business with its enemy, they will do everything possible to win over the caravan, which consumes a lot of mental and financial resources.

    Fang Lang does not need to work hard to withdraw from this policy. Once someone takes the lead in doing so, and this person has authority, the people who agree will immediately respond.

    Fourth, Wang Ting will be divided into four parts.  The first one is center Wang Ting, which is the core of the entire Nanzhen command.  The remaining tribes are located on the borders of Tubo, Xixia, Xiliao and Jin respectively. Other tribes can go there to do business, but they are not allowed to allow soldiers and horses to approach under any pretext.  Moreover, except for the places where these four kings are stationed, other tribes and surrounding countries have no choice but to trade in other places for any reason.

    This is a bit far-fetched to implement, but with the third bottom line, it is still easy to accept.

    After Fang Lang formulated these covenants, he made some divisions between the rights and obligations of the tribes.  These regulations are different from laws and regulations, which are equivalent to disciplinary codes, and are relatively simple for them to accept.

    After sending away the leaders of each department, Fang Lang was worried about his men again.  First, he established clear official positions.  Starting from the center, each episode has a clear division of labor.  Secondly, he formulated a dual-law system, which was divided into three levels in Wang Ting's department.  The first is the nobles, the direct descendants sent to him by Temujin.

    The order of superiority and inferiority in Mongolia is very strict. The leader of the tribe has absolute rights of life and death over the herdsmen under his rule.  When Fang Langye carried out his instructions, the first people to rule were these leaders.  However, the shortcomings Temujin gave him were easy to manage, and he was a pragmatist who paid more attention to immediate interests.  The first-level privileges are clearly divided, and there are clear regulations on what should be done and what is ultra vires.  These things were all agreed upon by convention in the past, so it¡¯s not surprising that they are now replaced by laws.

    The second level is the herdsmen, and they also have clear legal provisions.

    The third level is slaves, and Fang Lang issued strict orders regarding this level.  First, give slaves certain rights of freedom.  They can join the security corps and become free once they have completed ten years.  Secondly, slaves were equal to each other and had a set of internal laws.  If a slave breaks the law, the owner is not held accountable, but the slave is held directly accountable.  Secondly, every owner who contributes a slave to the security team will receive a sum of funds, which is regarded as purchasing the slave.  Slaves who fought such death were also given a sum of money as compensation.  Third, slave owners had no choice but to make slaves do things that were unexpected due to labor, such as providing them with sexual pleasure or killing at will.

    These laws are somewhat far-fetched. For example, if a slave owner buys a slave who has seen the situation, it is naturally a protection.Self, if you don't let him protect you, what's the use of buying it.  For example, if they buy a beautiful female slave, they will naturally use it for sexual pleasure, and they will naturally feel uncomfortable if they are not allowed to play with her.

    Fortunately, these leaders are relatively honest and down-to-earth, and it is easier to implement.

    However, some people have raised questions.  You need to come up with these laws and regulations, such as money to compensate slave owners, money to support the security team, etc.  Because Fang Lang had previously refused to accept offerings from various tribes, how could he have the money to complete these decrees?  Regarding this question, Fang Lang just smiled and said nothing.

    Then, Fang Lang put forward some clear laws regarding the overall situation, which was nothing more than changing what had been agreed with Su Chen in black and white.

    Many tribes did not take Fang Lang¡¯s actions seriously, thinking that he was just trying to impress others.  However, within two months, they gradually realized the insidiousness and viciousness of this Han man.  Despite the implementation of zero-security restrictions, merchants poured into textiles and manufacturing in large numbers, and the original social structure was severely impacted.

    They realized that the core of the previous competition began to shift and gradually transformed into one thing, population!

    Fang Lang¡¯s Wang Ting¡¯s decree actually abolished the slavery system and caused his population to surge.  And each tribe keeps offering sacrifices to other people.

    He made a lot of efforts and chose to join the security team. In this way, in ten years, his population will triple!  When slaves gain freedom because of their own efforts, their trust and gratitude to Wang Ting will increase and they will become his most central tribe.  And because they have some rights, if they gain freedom, they will not be uncomfortable with the freedom they just gained.  (Remember the website address: www.hlnovel.com
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