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Chapter 712 Questions and Answers

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    Master Xu Tianshi wanted to teach Li Dan Tao's secrets because Li Dan Tao was already a fellow practitioner of three religions and needed to learn from the strengths of others. It was vaguely the path of a great master.

    ???????????????????????????????????????????????????????????????????????????????OUT

    But I still have to remind Li Dan: "Those who learn from me will live, and those who are like me will die. My path of cultivation can only make me an immortal. If future generations cannot introduce the old and bring forth the new, their status as immortals will come to an end."

    Li Dandao naturally knew.

    Because it was a secret, Fahai and Crocodile God were isolated and driven outside the Yangtze River Water Mansion to protect the two of them.

    As soon as Xu Tianshi opened his mouth, he came up with the key content: "The source of form is Qi. The source of Qi is form. Shape and Qi depend on form to form the body, and the soul moves back and forth, descending into spirit, and the five treasures are born.  Yan."

    This is an overview of the Three Treasures of Jing, Qi and Shen.

    Form, spirit, spirit.

    Three treasures and five treasures.

    Tibetans, treasures, can also be a Tibetan word for Tibetan things, which means hiding treasures.

    It is for the treasure that you need to ask for it yourself.

    ??????????????????????????????????????????????????????????????????????????????????????? back

    Because the source of the five treasures is "qi", which is the innate one qi, or the innate one qi of Hunyuan.

    It is also consistent with the "Yellow Emperor's Yin Fu Jing" and the theory of the three thieves.

    So Xu Tianshi spoke again: "If you want to learn the Tao and live forever, you must first be convinced of Qi. When you are in the world, you seek fame and fame. If you have a good name, you will make profits. If you have a good name, you will benefit your life. If you have Qi, you will prolong your life."

    And it is easier for Li Dandao to understand the relationship between immortality and Qi, as opposed to fame and fortune.

    "Gathering fame means gathering Qi, and moving to raise Qi is nothing more than that." Li Dandao thought in his mind that reading brings scholar Qi, being an official brings official Qi, getting rich brings wealth Qi, and being an emperor brings Dragon Qi

    "Everything has its Qi, and when people steal it, they are convinced." Li Dandao immediately drew inferences from one case to another.

    Xu Tianshi nodded: "That's right."

    "But a gentleman's clinging to life is not the wisdom of a villain?"

    But it is said that small thieves benefit themselves and big thieves benefit the country. Be a gentleman and not a villain.

    The same can be said about corresponding cultivation. If you are just like a dog, you will not be able to become an immortal if your thoughts are not clear and you do not have the great ambition of a gentleman.

    "He is the son of a true immortal who has both essence and energy. His form and spirit are not enough, and his hard work is in vain. If his wish is wrong, he will get nothing in the end. If his heart is right, his spirit will be in tune, and if his spirit is in tune, his Tao Qi will be sufficient."

    This means that those who practice Buddhism must have the spirit of justice in their hearts and have clear thoughts.

    It also talks about the relationship between "Jing" and "Qi", and "Shen" and "Qi".

    In other words, there is no direct connection between Jing and Shen, but Qi is closely connected with them.

    If Qi is damaged, the spirit will be damaged.

    Loss of essence will lead to loss of Qi, and loss of Qi will consume Shen.

    If the spirit is damaged, Qi will be replenished, and if Qi is replenished, Jing will be deficient.

    This is exactly the same as the theory of traditional Chinese medicine. Li Dandao has nothing to ask.  It just puts "Éñ" in a higher position than "Qi".

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????If it is righteous thoughts, it is Zhengqi, if it is evil thoughts, it is evil energy.

    Therefore, he signaled Xu Tianshi to continue speaking.

    Xu Tianshi nodded, continued the above, and said: "Qi is the mother, and blood is the son. Blood is the mother, and essence is the son. Essence is the mother, and spirit is the son. God is the mother, and form is the son.  son."

    "There is nothing that takes shape by itself without Qi. Qi exists because of the shape, and it is the soul that goes with it. God is the mother of Qi."

    This is to explain the order of the three elements of the human body.

    If the human body's arms are the essence of men and women, the gods are born, that is, congenital spirituality, because the congenital spirit is stationed, and then breeds the congenital žÅ, the innate derivative of the shape, the shape is born, and there are all souls.

    Since then, the relationship between "Essence, Qi and Shen" has been thoroughly explained.

    Qi generates blood, blood generates essence, essence generates spirit, and spirit generates form.

    It is exactly the same as the theory of traditional Chinese medicine, so traditional Chinese medicine is rooted in Taoism, so there is really no problem.

    These are just general outlines, giving people a clear understanding of "Jing Qi Shen".

    Li Dandao just asked about "Three Flowers Gathering at the Top", so Xu Tianshi explained it to Li Dandao in detail "from the simple to the deep".

    Seeing that Li Dandao had a strong understanding and a solid foundation, Master Xu Tianshi started to talk directly about the basics: "Those who are pregnant are like babies, and their names are in harmony. If they are in harmony, they will be in harmony."

    "Between the incoming and outgoing breaths, within the three elements, and within the hair, everything is transparent. They all understand the mind of the king and his ministers, and regulate it. There is noIf you have a good heart, the Lord will put it at ease.  "

    Key point 1: fetal breath, the energy of harmony.

    Point 2: The heart is the king and the mind is the minister.

    Li Dandao opened his mouth and asked: "I have already received the fetal breath. It is innate Qi. Just like the fetus in the mother's body, it does not need external organs and is self-sufficient."

    But the disciple has a question: "The fetus is in the mother's body, receives the sperm of the parents, and is gestated in the cell. It is not self-sufficient, but provided by the mother's body. If the son takes away the mother's sperm too much, the female cell will automatically fall off the umbilical cord, turning it into a stillbirth.  "

    "Can such fetal breath not be exchanged with the outside world? Can it still be used as the foundation of immortality?"

    "You are stupid." Xu Tianshi said: "What did Pindao say just now? Convince comes first."

    "Also using the theoretical metaphor of a baby, it actually turns the heaven and earth into fetal clothes to provide for us, so it is considered to have stolen the Qi of all things, but the inner Yang God, the golden elixir, locks the stolen Qi into the body and prevents it from leaking out.  "

    "It's as if your inner scene has transformed into a world."

    When Li Dandao heard this, he immediately understood.

    Jindan is in Yuanrong, which means "the golden round tuotuo is actually locking the stolen energy and spirit into the origin of the innate fetus, thereby nurturing the yang god."

    As for the heart as the king and the mind as the minister, Li Dandao realized that after all, there had been disasters caused by the six senses before. The six senses are "consciousness" and the heart is the "innate wisdom".

    Li Dandao simulates the breathing state of a fetus, with his heart moving and his mind calm and at peace, entering a state of "sedation".  Like a baby in amniotic fluid.

    Li Dandao stopped breathing through his mouth and nose, but began to breathe through his belly button.

    It¡¯s just a virtual umbilical cord that doesn¡¯t connect to the mother¡¯s body, which is my mother, Li Qi.

    Rather, it connects to the void and turns into the "spiritual roots of heaven and earth", breathing together with the heaven and earth, and exchanging energy from outside the world.

    With just this, Li Dandao achieved "the unity of nature and man"

    This state is different from the state of just realizing the unity of the three religions.

    But Li Dandao understood more clearly why it is called "Earth Immortal"

    The inner and outer scenes of Li Dan Road should be connected by the umbilical cord with the "root of heaven and earth" to complete the earthly immortal merits and bring the five qi to the yuan.

    Only by communicating with each other between the "five internal organs energy" in the body and the "five elements fundamentals" in the "blessed land" can one reach the state of great supernatural power that can "move mountains to fill the sea, move mountains to overtake".

    In other words, Li Dandao cannot hold the power of heaven and earth now, and can only be regarded as an ordinary earthly immortal.

    But this is also a process of "harmony". If Li Dandao is lost in the "harmony of nature and man", Xie Ziran will also be as emotionally indifferent as before.

    Therefore, Li Dandao should first realize the heart of humanity, then realize the heart of heaven, and finally realize the unity of heaven and man.

    Therefore, the unity of heaven and man for a short period of time is an epiphany. If you stay in this state forever, there is a danger that the Tao will transform the world and sit in the mountains and rivers.  (Remember the website address: www.hlnovel.com
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