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Free Web Novel,Novel online - All in hlnovel.com -> Wuxia -> After becoming a doctor Chapter 624 The Five Realms of Inner Alchemy
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- "The way of inner alchemy depends on one's own life. As I said before, this is the case for the dual cultivation of life and life."
"It's just that the realms of each alchemy method are different, and the key points are quite different."
"Therefore, I have set a state of mind today so that many of my colleagues can refer to it."
"Set a state?" Zhong Liquan's mind moved and he immediately sensed the destiny.
When it comes to inner elixirs, every school and sect has them. There are dragon and tiger elixirs, dragon and phoenix elixirs, five elements elixirs, Kanli elixirs, yin and yang elixirs, Hunyuan elixirs, and purple Yang elixirs. .
Some practice by their own nature, and some practice by themselves.
With so much chaos and chaos, every family has its own concerns, so who will listen to your family's opinions?
¡°The general outline of cultivation in the world is nothing more than refining essence to transform Qi, refining Qi to transform into spirit, refining spirit to return to void, and refining void to combine with Tao, which are the four realms.¡±
"The inner elixir method is no exception."
"Nowadays, in the world of spiritual practice, most people put sex first, start with ghosts and immortals, and only cultivate sex but not life."
"If you practice life skills again and call yourself an immortal, you only cultivate your life, not your nature."
"When you cultivate both your life and soul, you form a holy fetus and step into the innate path, you can be regarded as an earthly immortal. From then on, you can refine the five energy in your chest and you can be regarded as a wandering immortal on the earth."
"The Holy Embryo of the Earthly Immortal transforms the Yuan Shen. The Yuan Shen enters and exits the Heavenly Palace and the Netherworld. He is regarded as a deity. In the way of deity, three flowers should be erected on the top to gather the three treasures of energy and spirit in order to achieve transcendence."牺如 &# 579bxwx.com 牺如
"When gods go in and out of the cave, their merits are fulfilled, flowers bloom and fall, and fruits of the Tao are produced. Once the fruits of the Tao are completed, they are immortals."
"It's just that it's hard to become an immortal, and it's hard to prove the Great Way, so there are disasters."
"The three disasters are wind, fire and thunder."
"The eight difficulties are kings, thieves, fire, water, disease, humans, non-humans, and poisonous insects."
"For those who have perfect meritorious deeds, deep roots, and good morals, natural disasters will disappear on their own, and there will be no danger."
"If you have insufficient merit, shallow faculties, unknown numbers, and are plagued by calamities, you will naturally not be able to attain the Tao, and you may end up on the path of gods, or you may sink into the path of ghosts and immortals."
"And today, Pindao, I will not talk about the method of avoiding disasters and resolving difficulties. For the time being, I will talk about the realm of inner alchemy that my Xuanzhen Tao has divided."
"When many Taoists heard the talk of disaster, they felt like there was a knife hanging in their hearts, about to fall, and they secretly wondered if they were the kind of people with shallow nature.
Later, I heard that Li Dandao actually had a way to eliminate disasters and avoid disasters, which made me feel itchy in my heart.
Who knew that Li Dandao opened his mouth, then stopped, and talked about the cultivation realm of Xuanzhen Tao's inner alchemy.
He thought secretly in his heart: I'm afraid that Xuanzhen Tao uses this technique as a secret that is not taught, and attracts disciples to come and become their disciples.
"It's just that while he talks about broadening people's wisdom, he also says that he wants to take people with deep roots as his disciples, which is a double act.
Li Dandao didn¡¯t care what they were complaining about and said, ¡°I have five points of inner elixir realm.¡±
"It takes a hundred days to build the foundation."
"May I ask what a hundred days of foundation building means?" a human immortal disciple of the Luofu Sect asked.
"The so-called foundation building, as the name suggests, means laying the foundation. The purpose of building the foundation for a hundred days is to open up the two channels of Ren and Du."
"Isn't it possible to open up the two channels of Ren and Du when you are at your peak? How can you open them in just a hundred days?" A group of monks were in an uproar.
"But it's not difficult. My elixir method is based on the innate, so I don't cultivate the acquired vitality, but seek the treasure medicine by myself. Therefore, it takes a hundred days to build the foundation, which includes the methods of fasting, taking food, and breathing in and out."
"If Li Qiu's body has no turbid Qi, and his body is light and agile, it will naturally be easy to open the Ren and Du meridians. If it is opened later, it may be that the turbid Qi is deep and blocks the meridians, making it difficult to open them."
"If you want to be innate, you need to find the innate fetal energy. In this way, you can't break your body. Does your elixir method require abstinence and practice?"
Mrs. Wei asked.
"That's right, and it's best to start practicing at a younger age, so that the innate Qi has not dissipated, and the acquired turbid essence has not yet begun to breed." Li Dandao said.
Many real people secretly speculated, and saw an illusion appear. A child of seven or eight years old began to breathe out vitality. He no longer ate whole grains, but took Huangjing, pine nuts, and drank dew.
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But it¡¯s still not enough. When you breathe in and out, you also discharge the turbid Qi.
At the same time, within a hundred days, he also read the Taoist scriptures, learned rituals and music, or calligraphy and painting, or played the harp and harp, and cultivated his moral character.
Suddenly one day, the sense of energy moved with it, and it naturally broke through.??Breaked the Ren and Du meridians.
Since then, all the meridians have been connected, the bridge between heaven and earth has been opened, and the innate Qi has been drawn out, turning it into the initial foundation of the inner alchemy.
¡°What if we don¡¯t practice as a boy and start as a teenager?¡± a high-level master from Wangwushan asked.
Li Dandao then said: "It's still the same. It's just that a hundred days of foundation building may become three hundred days of foundation building, five hundred days of foundation building, and nine hundred days of foundation building."
"The first is to return the essence to the brain."
"The second is to spit out the turbidity and receive the clear."
"The third is to return to your true nature."
¡°Teacher, what¡¯s the meaning of returning to one¡¯s true nature?¡± It was Li Rong who asked.
He is also practicing, but Li Dandao does not have much teaching, so he has accumulated a lot of questions. Now he has the opportunity to ask Li Dandao questions in person.
"Children are very active, but they are born with strong spiritual intelligence, so I let them cultivate their moral character and cultivate their nature, and generate tranquility in the midst of movement. In this way, they can obtain the Dharma."
"When practicing in old age, one has to live in silence and return to his true nature, just like when he was young, forgetting worries, breaking free from the shackles, dispersing the six senses, and strengthening the spirit. In this way, even though the innate foundation is gone, it can also be acquired and returned to. Innately, the hair turns black, the teeth fall out and grow back, and the face is like that of a baby.¡±
When many Taoists heard this, they nodded secretly, and it turned out that they had some clues.
"What will be the state after a hundred days of foundation building?"
¡°After a hundred days of building the foundation, it¡¯s time to practice the method of refining and transforming Qi.¡± Si Jian .com Si
"It corresponds to the transportation of the Great and Small Zhoutian in the realm of human immortals. Since the two channels of Ren and Du have been opened, the merits of the Small Zhoutian are sacrificed to transport the Great Zhoutian."
"And if the innate Qi has been lost and the Ren and Du meridians cannot be opened, we can only cultivate the Small Zhou Tian first. After breaking through, the Ren and Du meridians can be opened before we can cultivate the Great Zhou Tian."
"Therefore, I call this realm the Zhoutian Realm, or the Carrying Realm."
"In this state, the movement of the true energy and the movement of the legs consume the most mental energy, so it must be assisted by Vipassana."
"Looking inside yourself, you can think of the small world and distinguish the qi of yin and yang and the five elements from the small world, which will lay the foundation for future practice."
After saying that, another illusion appeared. A young Taoist, about fourteen or fifteen years old, carried the true energy, transported the great celestial body, the twelve main meridians, the eight extraordinary meridians, all in a connected state. Mi He Mi
? Collect a little yellow bud true essence from the lower dantian, carry it around, refine it in the internal organs oven, and turn it into innate Qi, which falls into the middle dantian.
????????????????????????????????????????????????????????????????????????? Transporting True Qi, is the work of Yin Shen, so life and life go hand in hand, and there is no question of whether sex or life power comes first.
The spirit leads the Qi to move, and the Qi comes out from its essence.
"Sure enough, if a boy or girl practices, it will be much faster than an old person." Master Zhongli Quan said secretly: "But when it comes to Yin Yang Dan, age is not a taboo."
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