"The poor monk has long been successful and has seen this benefactor."
The monk has the appearance of a dragon and an elephant, the color of an egret, and an extraordinary bearing. He is about eight feet tall.
Li Dandao did not take off the talisman and asked, "Monk, when did you discover me?"
Changjie said: "The Bodhisattva told the poor monk."
Li Dandao smiled: "Monk, you said that I harmed its life, but you don't know that it harmed the lives of others."
As soon as Que Qingdi's method was used, he took out half a heart from a wooden emperor's door and a tree.
This heart is still beating, and the other half has been grown out of wood. It is opening and closing, breathing in Yuan Qi.
This is the half of Feng Subo's heart.
A tree cannot live without bark, and a man cannot live without heart.
The tree lost its bark, but it took half of the person's heart, so it can live again.
Li Dandao took out his heart and he was going to die.
"Creation is mysterious." Li Dandao looked at the half-wooden heart and asked, "Monk, give him half of your heart, and he will give you half of a wooden heart, so that both of you can live."
Monk Changjie looked at Li Dan coldly and said, "It seems that the benefactor refused to eat the toast, so he drank the wine as a penalty."
Li Dandao put this heart away. Feng Subo's half of his heart has grown back and is not needed. However, if he meets him in the future, he can also give it back.
Or maybe a heartless person needs a heart to survive, and this half-flesh, half-wooden heart can also survive.
"This wooden charm has killed many people, how come it turned into a god of plants and trees when it came to you?"
Li Dandao took off the talisman again, and the wood evil energy on it had been collected completely.
And this ginkgo tree has also begun to wither and fall. The wood charm inside has become extremely weak. It relies on the foundation of the ginkgo itself to prevent the spirit body from collapsing.
Li Dandao raised his head and lowered his eyebrows, chanting sutras, and then Sanskrit sounds entered Li Dandao's ears and into his heart.
This is the method of blooming lotus flowers in the mouth.
However, a golden lotus lamp in Li Dandao's heart lake absorbed everything and even refined it into lamp oil.
Li Dandao was secretly happy. The golden lantern made by the old gentleman was just the top. The monk's Sanskrit sound could not break his defense even if he didn't ask for his life.
Walking in front of Monk Changjie, Li Dandao said: "How can you save others with your four-inch Buddha Dharma? It's better to save yourself. You are not a Bodhisattva or a Buddha. If you become a Bodhisattva or a Buddha and don't sink into the sea of ??suffering, then you can save yourself." Me."
When Monk Changjie heard this, he stopped chanting: "The donor has the wisdom of Buddhism. Why do you do this to gain your karma in vain?"
"I don't believe it." Li Dandao smiled.
"The retribution for slandering the Buddha and destroying temples is to fall into the endless hell, where you will have no chance of getting out for thousands of billions of kalpas. In the light case, you will have many ups and downs in this life, and in the more serious case, your life and fortune will be shortened and you will be punished in the endless hell of fire!"
"Buddhist scriptures never lie! Mortals don't understand the mystery of the law of cause and effect in the universe and do stupid things, but they don't know that the cause and effect are true. Every penny must be repaid! The retribution for defaming temples and slandering Buddha in history has been very miserable. Don't the donors? do you know?"
"Those who slander the Buddha and destroy the temple will lose their life and fortune in this life. After death, they will go to hell, drink molten iron, and be burned in fierce fires. No matter what kind of person you are, you will not be able to escape the law of cause and effect."
"Here I would like to advise the donor to take care of himself and don't try to do stupid things. Believe it or not, leave a way out. Respecting the saints is a great kindness."
"Tell me, tell me, who suffered retribution for destroying the Buddha." Li Dandao asked with a smile.
"Cui Hao, Situ of the Northern Wei Dynasty, persuaded the emperor to destroy religion and destroy monks. When he saw his wife Guo reciting sutras, he burned her in anger. This planted evil karma."
"Later Cui Hao offended Taiwu with his official affairs, imprisoned him in a chariot, and sent him to the south of the city. He tortured and plundered extremely cruelly. He also ordered dozens of guards to drown themselves on them, and their moans and groans could be heard on the road. This was inconvenient. It¡¯s retribution.¡±
"Emperor Taiwu of the Northern Wei Dynasty, Tuoba Tao, destroyed Buddhism, demolished temples, burned Buddhist scriptures, destroyed Buddhist statues, and killed monks and nuns. Seven years later, he was murdered by the eunuch Zongai, and both his father and son died. Emperor Wu of the Northern Zhou Dynasty, Yuwen Yong, destroyed Buddhist temple scriptures and forced monks and nuns to return to secular life. , soon he suffered from serious diseases and his whole body was rotten. He was only thirty-six years old when he died. Within three years, the country also perished."
"These are the consequences of slandering the Buddha and slandering the Buddha." Changjie cited scriptures, but he didn't know where they came from, and he said it with the benefit of hindsight.
Li Dandao wanted to laugh when he heard this: "Why do you always curse others to die a good death? Are these curses in the scriptures all the time?"
Li Dandao pointed to the statue of Bodhisattva and said, "This is Guanyin Bodhisattva. Do you believe me when I say he wants to change his name? If he can't be his own master, how can he save all sentient beings?"
"A Bodhisattva is a Bodhisattva, why change his name?" Changjie said: "Donor, please don'tSlander. "
"I won't argue with you." Li Dandao smiled and said, "You will know when the time comes."
Li Dandao said: "Don't keep me here either. I'm a softie and not a tough one."
At this time, in public, Monk Changjie did not dare to mess around. This was also Li Dandao's confidence. The compassionate image of Buddhism that they worked hard to cultivate was their shackles.
Monk Changjie sighed and went to the Abbot Temple.
The word "abbot" comes from Taoism and refers to a room that is one foot square. The abbot's room is more than one foot square.
Kasayas are arranged inside, sewn with gold thread, inlaid with eight treasures, and hooked with jade.
Among them, they are divided into several rows according to color and lining.
In addition to cassocks, there are also Buddhist beads, bracelets, hanging tags, and many magical instruments, which are made of ivory, antlers, agate, pearls, jade, sandalwood, agarwood, and other precious things.
A monk is sitting in it, chanting sutras like a pure gold Buddha statue about one or three feet high. This Buddha statue is pure gold, has a majestic face, has four heads, many arms, each holding treasures in its hands, and bursts of Buddha light.
"I have met the abbot."
This person is the monk Dao Chuo.
Monk Dao Chuo did not stop reciting the Buddha's name: "There is no eastern Buddha. There is no fire in the Buddha. There is no spiritual eye in the Buddha. There is no fear in the Buddha. There is no inconceivable Buddha. There is no lamp king in the Buddha. There is no light in the Buddha. There is no light in the solemn Buddha. There is no great victory in the Buddha. Namo has accomplished great things, Buddha has achieved great things, Buddha has actually seen Buddha, Nawu has the King Hua Buddha. He has returned to the east to be blessed by countless and boundless Buddhas like this"
This sutra is the Sutra on the Names of the Buddha, also known as the Sutra on the Names of the Three Thousand Buddhas, which contains the three thousand true names of the Buddha.
This is the sutra of Tao Chuo¡¯s cultivation. Just chanting the name of Buddha brings immeasurable merits.
When Dao Chuo finished reciting it in one breath, the golden Buddha in front of him began to glow.
"Waiting for this golden body to be six feet tall, it will be the time when I will become a Buddha." Dao Chuo secretly calculated in his heart: "Even those who are preaching today can only cast such a three-foot-tall golden body. If I want to be six feet tall, I still need to Only if the whole country worships the Dharma."
"Changjie, why are you so moved? Do you know that if you think about the five enlightenments in vain, demons will come to destroy your Dharma?"
"I know my mistake." Monk Changjie was very respectful.
"Tell me." Dao Chuo said, "Let's see if I can help you clear up some of your doubts."
"Who is bigger, Buddha or me?"
"Hahaha, if you can understand this sentence, it means that you have reached Samadhi. Buddha is small and I am big." Dao Chuo replied with great appreciation. (Remember the website address: www.hlnovel.com