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Chapter 316 Gathering to Suppress Bandits

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    "The dragon I want to slay is not this kind of humane dragon and snake." Mu Chunzi quibbled.

    Li Dan said hehe: "The dragon of heaven, among the stars in Hehan, is the Canglong Qisu. Can you kill it?"

    "The dragon of the celestial phenomena is vast and indistinct. It uses the twenty-four solar terms as its body and claws. Wind and rain fall, and thunder and lightning follow, as misty as the sky. There are three hundred and sixty-five days in a year. Only on February 2 can the dragon raise its head. From now on,  It¡¯s a divine dragon that has seen its head but not its tail, can you kill it?¡±

    "The dragon of the earth stretches for thousands of miles, blessing the common people, either as a majestic mountain or as a river. The dragon is immortal and can only be controlled by channeling and releasing. The river changes its course and floods. In ancient times, Dayu, Li Bing, Zheng Guo, and even Xu Xun and Xu Tianshi  , use your own power to calm the floods, and irrigate the common people with dragon blood."

    "One uses the Kyushu tripod to make the dragon veins of mountains and rivers, and it is fixed on the dragon vein of the Central Plains. One is the dragon vein on the middle of Shu, one is on the dragon vein on the middle of Guan, and one is on the dragon vein on the right side of the river. It is fixed but not killed. The hidden dragon becomes a soaring dragon and soars into the sky. You have their  ability?"

    Li Dandao laughed mercilessly.

    "As for the so-called true dragon, it is the essence of the dragon veins of mountains and rivers. It borrows the form of animals and forms. Among horses, it is a dragon horse, among turtles, it is a dragon tortoise, and among snakes, jackals and carps, there is a yellow dragon. The transformation of the black dragon is like the roughness of human nature and the struggle between hidden dragons.  In this world, he is the one who determines China.¡±

    Li Dandao said: "Strictly speaking, this kind of dragon can only be regarded as a dragon species. Only your dragon-slaying skills can be used, such as the Jinghe Dragon Lord, or the grass dragon."

    "Although Jinghe Dragon Lord is just a small river creature, the people on both sides of the river are mostly in charge of his wind and rain points, so his rank is even as high as fourth rank. Can you beat him?"

    Mu Chunzi was furious when Li Dandao provoked him: "Kill, kill! Kill, kill, but I also tell you, I only learned from seven orifices to open six orifices. If it doesn't work, don't blame me."

    Li Dandao knew that Mu Chunzi still had two skills, but he just didn't want to reveal his trump card.

    At night, Li Dan said, there were twelve town gods and even many Jingyang County ghosts and gods.  The ancestral spirits from the three major clans and families gathered together.  At this time, everyone was extremely solemn.

    Li Dandao was riding a cow. The cow was extremely tall and had a look of resentment. This was the bull-headed Bodhisattva who, in the Chinese language of fish-man shamanism, was almost going crazy.

    Almost as soon as Li Dandao said that he lacked a mount, he immediately gave his dignity and turned into a prototype.

    A big yak in the snow-capped mountains, no wonder it is called the Bull-Headed Bodhisattva. Over there, they believe in this and worship the yak.

    What I drank was the holy spring from the snow-capped mountains, what I ate was green grass, and even the cow dung was clean.

    There is a saying in the Lankavatara Sutra: After cultivating the Dharma and establishing a Taoist temple, how can we establish a boundary, join the Buddha and the World Honored One, and follow a pure path?  The Buddha told Ananda: If people in the last days wish to establish a Taoist temple, they should first take a powerful white cow from the snow mountain and eat the fat and sweet herbs in the mountain. The cow will only drink the clear water from the snow mountain. Its excrement is very fine. You can take its dung, mix it with sandalwood, and make mud on the ground.

    The Tianzhu sect uses cow dung and cow urine as holy materials to baptize itself.

    "Dali White Ox" refers to this snow-white yak.

    No wonder it is called the Bull-headed Bodhisattva. I don¡¯t know which Tibetan businessman dragged it to the Central Plains. As a result, it was greedy for incense and was caught by the evil god on the spot by the Tian Wu.

    At this time, he was being ridden by Li Dandao and bound by many oaths and contracts. He had to be Li Dandao's mount for thirty years before he could be free.

    It is better to have hope than to have no hope.

    ?¡­Separating line¡­Anti-theft dividing line¡­

    ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????Every person who observes the wonderful way has a strange appearance, and cannot be found by others.  Some may be knowledgeable but act frivolously, or they may be loyal but have an upright will.  The eyebrows should not be long, the pupils of the eyes should be turned sideways, and the ears and eyes should be red and white, which is different from the face.  The teeth are thirty-six to forty-two, the belly is black, the tongue is long, the hands are hanging down past the knees, the ears are at the same level as the neck, the soles of the feet are straight to the root, and the hand is separated from each other with the word "chuan" written on it.  There may be the inscription "Qian Kun" on the forehead, or the inscription "auspicious" on the chest, and the appearance may be gorgeous.  Either he ruins his clothes, or he has a clean and solid heart in the crowd, leaving traces of dust and mud, greasy and unwashed, and no shadow in front of the sun and moon lamps.  Always be virtuous and benefit others, eat quickly and defecate slowly, and have urinary beads in the pores.  The mouth is square and the peak of the neck is like a horn, shaped like the sun and the moon, or like the horns of a unicorn, dragon and tiger, and the jade pillow is straight and sharp.  Such a person can easily become enlightened.  Those with lofty ideals who remain faithful and faithful will be promoted to the highest level. They are all real people born in this world. They will also achieve success and rise to the sky.  Those who have profound wisdom, despise wealth and put more emphasis on the Dharma, and are not officials in the Immortal Mansion. Although they have no magical powers, they will always cherish virtue and respect profoundness. They only wait for the success of Yin virtue and all of them will attain the Tao.  If there is no such sign, the mind will be deluded by empty service. Even if you can drink ice and eat cypress diligently, you will eventually sink into a ghost.  I also look for the disciples, and it really hurts my heart. If you reach out to understand people and never retreat in your ambitions and actions, those who have this characteristic will easily become immortals, and they will have great benefits in the path for many lifetimes.  Fang Zhixin admires Taoism and has a deep desire to live. Those who are eager to practice Xuanfei are all doing charity in Taoist schools. Those who have achieved success in this way have all accumulated hard work in the world and have been saved in this life.  Those who enjoy the Tao and cultivate diligently in this life are the celebration of accumulated cultivation.

    The thing on which form depends, ??Also.  The cause of Qi is shape.  The shape and energy form the body due to dependence, the soul moves back and forth, and becomes the spirit, giving birth to the five treasures.  Qi is the mother and blood is the son.  Blood is the mother, essence is the son.  The spirit is the mother, and the spirit is the son.  God is the mother, and form is the son. There is no form without breath.  Qi exists because of the shape, and it is the soul that goes with it.  God is the mother of Qi.  When the fetus is at rest, it is thought that the baby will be born, and the number will be in harmony, and if it is in harmony, it will be in harmony.  Between the in and out breath, within the three elements, and within the hair, everything is transparent.  They are all aware of the king's will and his ministers' intentions, and regulate it accordingly.  The mind of doing nothing will be at peace.  If you have worries and thoughts, you will lose the natural principle.  The heart is a ferocious ape fire, and Siwu belongs to it.  The kidney is the appearance of the yin woman, and the origin of the graceful body of the son of Hai. Therefore, the green dragon and the white tiger can fly and crouch with energy.  The fire in the center of the sun is called Yunjin, and the moist water in the moon is called clouds and rain. They follow Beikan and return to Zihai Shen Hai Qi Palace.  The Qi of Xiangsi Heart flows upward to the Niwan Palace, and downwards tonifies the Eight Corpses and Hundreds of Passages. The hair can respond to all the symptoms, so it does not hinder Yuanhe's physical therapy and cures thousands of diseases.  When the Lord of Heart is angry, everything in the heaven and earth will be burned. It is clear that the five flavors of grains and grains will gradually become less and less after a long time.  At the beginning, you can swallow thirty-six times, one dry and one wet. Keep the Qi in your heart, send it with your mind, and return it to the sea of ??Qi below the navel, catching the sun and the moon.  The left kidney is the sun, and the right kidney is the moon. This is because the two sides rise together and become one.  That is to say, first think that the right kidney is the moon, and the white air enters the sea of ??air, from the right side of the spine, up to the Dingniwan Palace, and enters three inches between the eyebrows.  However, I can remember the Wedding Room Palace; I can also remember the Mingtang Palace, under the two fields of Shoucun, the 12th floor tower, the Jiang Palace, and enter the Qi Sea Golden Chamber, with the sun and moon shining on both sides.  The left kidney is also stored as the sun. The yellow energy flows from the bone seam on the left side of the spine, goes straight into the Niwan Palace, exits the Dongfang Palace and the Mingtang Palace, goes down to Shoucun Shuangtian, passes through the Twelve Layers, passes through the Jiang Palace, and enters the center of the Qi Sea.  , the sun and moon shine left and right.  The white air is also preserved as the envelope, the yellow air is the surface, and the reunion is the pearl.  Yellow on the outside and white on the inside, suspended in the sea of ??air, the yellow light is brilliant, round like a bullet, yellow like an orange, the light that has been traveling for a long time competes with the sun and the moon, this

    For Xuanzhuer, Xuanxuanzi Kidney Palace, Zhuer Zhuer.  It is also said that two things merge into one, one yin and one yang.  (Remember the website address: www.hlnovel.com
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