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Chapter 114 Night Tour to the City God¡¯s Temple

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    That night, Li Dandao was worshiping General Xin Si in order to obtain divine energy and practice the Cave God Talisman.

    After worshiping Xin Si, he began to recite the Dihuang Baogao: Take charge of the nine farmers and cultivate hundreds of grains.  Support the fundamentals and serve the fields

    "This is to become familiar with Shennong Dihuang, the director of Tianzhu Hospital. In the future, he will be promoted and evaluated for professional titles, so that his name can be ranked higher and his salary can be improved or something.

    After reciting the Dihuang Baogao, and then reciting the Taishang Inspiration Chapter, Laojun said that although I no longer visualize the Sutra, I can still warm up the moral energy and cultivate the body.

    ¡°After all, Taibai Star only appears at dusk and before dawn, so Li Dandao did not spend much time breathing and practicing Qi.  At dusk, there was a lot of miscellaneous gas, so Li Dandao did not breathe out, so he only had time before dawn.

    He couldn't sleep for long, so Li Dandao passed the time by meditating. He used the technique of crossing his legs. Ordinary people sit cross-legged and their feet go up and down, but when they cross their legs, both feet are on the other side.  The upper part of the thigh is more testing.

    If the flexibility is not good, you will not be able to lift it off, or if you become fat, you will not be able to lift it off.

    At this time, the soles of the feet are also facing the sky, and the palms of the person's hands are facing the sky, plus the center of the head, the five hearts are facing the sky. This method of sitting cross-legged is conducive to sensing the sense of energy, running the meridians, and transporting the big and small heavens.

    The five hearts guide and connect the spiritual energy of heaven and earth, allowing people to slowly become quiet and peaceful in the seemingly non-existent, ethereal energy, and realize the great truth.

    This method in Buddhism is called Seven-branch Sitting, and this posture is also included in ancient yoga.

    Li Dandao learned this method when he traveled through time in his previous life. When he tried to stand up again, he ended up traveling through time.

    Now there is no such danger.  After being taught by a famous teacher, Li Dandao visualized his own meridians, combined with the meridian map, and imagined that they are glowing, generating heat, guiding the inner energy, and opening the acupoints, just like the method of Ba Snake Swallowing the Elephant taught by Tian Wu to open the stomach acupoints.  The orifice is the same.

    "It's just that the one who opened the acupuncture point was visualizing the sky-swallowing giant snake, while this one was visualizing oneself, achieving the effect of 3D inner vision, and making plans for the next step, the three parts, eight scenes, and twenty-four body gods.

    Just as a heat wave is rising from Guanyuan, a little spiritual snake-like inner energy is carrying Xiao Zhoutian. Guanyuan sinks, travels to the perineum, ascends to the tail gate, the Mingmen of the waist, and then to Jiaji, the seven-inch jade of Dazospondylus.  Pillow, Mingmen, Baihui Point, Magpie Bridge, Chonglou, Tanzhong, and Guanyuan.

    The inner Qi gradually becomes stronger, but this method involves the twelve levels. When the inner Qi passes through the seven orifices of the throat, it is easy to cough, burp, sneeze, or open your eyes, which will easily let the true energy escape and waste the whole life.  Practice.

    Of course, at this time, the accumulation of practice and the cleaned out impurities are also accumulated here. People will have phlegm when they sleep at night, let alone now.

    ????????????????????????????????????????????????????????: No more phlegm after one night. There is no odor in the mouth after one night, and you can almost start to perform the Great Zhoutian.

    In his previous life, Li Dan Daojia was a Taoist instructor. Fellow Taoists said that moving was difficult and slow. It was difficult to carry a small Zhoutian in one night. It was always easy to lose normalcy, leading to mistakes and having to start over.

    But Li Dandao doesn¡¯t feel this way now. Moving is like pulling a cart. Although it¡¯s not very easy, it¡¯s not like pushing an iron block on a flat surface.

    This is because Li Dandao successfully visualized and ate immortal food steamed buns, which is equivalent to eating heavenly materials and earthly treasures. His spirit and soul are strong, and the transportation will not be difficult and blocked.

    And there are many distractions in modern society, such as mobile phones. No one can practice meditation calmly. The basics of practice, such as gaining concentration, entering concentration, and staying calm, may not be achieved for decades.

    Or perhaps it is indeed a problem of insufficient spiritual energy in the Age of Dharma Ending.

    But aura is not a kind of gas, but energy, the kind of idealistic energy, or it may indeed exist in the universe, but it is dark matter and cannot be detected.

    After practicing the exercises for two small weeks, I felt restless. I knew that it would be futile to force the exercises, so I restrained my energy.

    Spit out a mouthful of thick phlegm into the spittoon.  Waiting until dawn, breathe out another wave of Taibai Qi and Chaoyang Purple Qi, and the day's meritorious deeds will be complete.

    Then there is a fist -footed martial arts or something.

    As soon as I finished my exercise, I heard a sound coming from outside.

    ?¡­Anti-theft dividing line¡­¡­¡­¡­

    The following is a popular science time about the twenty-four divisions of the ancient City God.

    (1) Yin and Yang Division: The general manager who assists the City God in supervising the two realms of Yin and Yang.

    (2) Quick Reporting Department: in charge of the Ministry of War, the Ministry of Rites and the issuance of documents.

    (3) Gong Caosi: Responsible for recording good deeds in the Yin and Yang realms and reporting them to the City God to increase blessings in this and the next life.

    (4) Department of merits and demerits: Responsible for recordingRecord the merits and demerits of the good and evil deeds of humans and ghosts in the yin and yang realms, and report them to the city god for review, as a basis for retribution for good and evil, so that the descendants of those who abide by the law and do good will prosper, and the descendants of the evil ones will suffer misery.

    (5) Fu Department: Responsible for the task of bestowing blessings and longevity. Anyone who is upright and selfless in both Yin and Yang realms, does not do evil, does good deeds, is filial and loyal, will be reported to the City God for approval, and this department will perform the task of bestowing wealth and longevity. Those who are virtuous will receive blessings in this life and the next.  .

    (6) Plague Department: In charge of bringing down the plague.

    (7) Induction Department: In charge of the prayers of hermaphrodites and ghosts.

    (8) Crime Department: Responsible for executing executions and punishing evil.

    (9) Gong Examination Department: Responsible for supervising the Yin and Yang Realm examinations and responsible for assessing the conduct of the merits and demerits of humans and ghosts and the effectiveness of the work of various departments in the underworld, and reporting and filing as the basis for rewards and punishments.

    (10) Recording Department: Responsible for the commendation of humans and ghosts in the Yin and Yang realms and various departments of the underworld.

    (11) Arrival Department: Responsible for managing the reporting of souls from the Yin and Yang Realm to the underworld.

    (12) Prison Department: Responsible for managing prisons.

    (13) Law Appreciation Department: Responsible for legal documentation.

    (14) Inspection Department: Inspecting the negative realm of Yin and Yang during the white night.

    (15) Criminal Law Department: in charge of criminal law and its execution.

    (16) Inspectorate: Responsible for inspecting the good and evil, merits and demerits of humans and ghosts in the Yin and Yang realms.

    (17) Jianlusi: In charge of the good and evil of people and ghosts and recording them.

    (18) Lailu Division: Responsible for registering people and ghosts from the Yin and Yang Realms to the underworld and registering them.

    (19) Alarm Department: Responsible for warning and correcting the illegal behavior of humans and ghosts in the Yin and Yang realms.

    (20) Good Rewards Division: Responsible for rewarding those who have done good deeds and are virtuous.

    (21) Treasury lawsuit: in charge of the treasury of the underworld.

    (22) Gaiyuan Division: Responsible for recording the birthplace of intersex people and ghosts.

    (23) Health Department: Responsible for the health care of intersex people and ghosts.

    (24) Human Ding Division: Responsible for the increase and decrease in population in the Yin and Yang realms.

    Other ghosts and gods are named City God, but they are directly written by Yinsi.

    ??????????????????????????????????????????????????????????: The jailer of the underworld, responsible for arresting, leading the souls of the deceased to the underworld for trial.

    Black and white impermanence: They are a famous pair of ghosts. The two gods hold shackles and handcuffs and specialize in hunting down ghosts.  Help reward good and punish evil.

    Zaoli: Ghost soldiers, mainly responsible for seducing souls and executing people.

    Land God: Although the Land God is not directly subordinate to the City God, he mainly protects the local people. If something cannot be solved or encounters difficulties, he can report it to the City God and ask for a solution.

    The immediate boss of ghosts and gods: Beidi.

    The rank of the City God was the highest in the Ming Dynasty: in the second year after Zhu Yuanzhang ascended the throne, he decreed that the City Gods of the capital and several big cities would be named "kings" and their positions would be the first rank.  The priestly positions of the Gods in various prefectures, states, and counties are Gong, Hou, and Bo respectively, which are of the same level as the local government offices, and they can be granted the title of City God all over the world.

    According to statistics, there were as many as 1,472 Chenghuang temples in the Ming Dynasty.  In other words, in every city at that time, there was at least one City God Temple.

    The setting of this book is not in the Ming Dynasty, but in the Tang Dynasty, so I still base it on the setting.  (Remember the website address: www.hlnovel.com
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