Golden brilliance fills the entire mountain peak, and white auspicious clouds are densely covered on the mountain peak. In the soft clouds, the Arhat Bodhisattva, radiating golden light, sits and lies in it.
In the midst of the golden light, more than a dozen huge figures stood out.
But I saw one Buddha, manifesting a huge Dharmakaya, surrounded by a group of Bodhisattvas and Arhats, sitting high in the clouds, explaining their respective wonderful Dharma and avenues.
This is the Mount Sumeru of Buddhism.
"If you can see me, you can see all sentient beings, and if all sentient beings can see you, then the world is in your heart"
????????????????????????????????????????????????????????????????????Out of the most gigantic Buddha, he was preaching the Dharma unhurriedly.
Halfway through the story, he felt a throbbing in his heart, and as if he was aware of something, he cast his gaze to the southeast. His gaze seemed to have transcended many obstacles and saw what was happening in a distant place.
After a long time, the Buddha clasped his hands slightly and lowered his head slightly, turning into a sigh.
"Sakyamuni Buddha, what happened?"
Among the Buddhas sitting beside him, there was a Buddha with a round face, a big belly, and dropped ears. At this time, he noticed the changes in the tall Buddha, and couldn't help but ask curiously.
This is the Maitreya Buddha of Buddhism.
"Just now, my blood was surging, my spiritual sense was restless, and then I made some calculations, and then I realized that my venerable Buddhist protector has actually died at this time."
The Buddha, known as Sakyamuni Buddha, looked at the group of Buddhist disciples and said with a sad voice.
This Sakyamuni Buddha is the Buddha of Buddhism, the existence of the Great Master of Pen Xianwen, and he is also the leader of Longyuan Buddhism.
At this time, when many Buddhas heard what he said, their eyes were full of excitement.
The Buddha with a ferocious face on his side opened his eyes angrily and said in a thunderous voice: "Which venerable person died? And who dares to kill my Buddhist protector because of what he can do?"
In Buddhism, the so-called Dharma protectors actually refer to those non-Buddhists who convert to Buddhism and are saved by Buddhism.
Being able to be specially saved and converted by Buddhism, each Dharma protector's cultivation is naturally not simple, and they are all in the realm of the true Dharma. After the Dharma Protector, add another Venerable, which is the realm of laws and regulations.
As for the power of smallpox above the law, if these beings can convert to Buddhism, they will naturally not condescend to mere protectors of the law, they are directly Buddhas.
However, Longyuan Buddhism has been passed down for hundreds of thousands of years, and no heretic Buddha has converted to it yet. On the contrary, there is no shortage of Dharma protectors throughout the years.
So when you heard that the future protector of your own Buddhist sect was killed in advance, all the Buddhas were naturally shocked and angry.
Even with the prosperity of Longyuan Buddhism, a legal-level Dharma Protector is an extremely important force. It must be said that he died prematurely at this time, which was a huge blow.
When we think about the strange situation in Donghua Continent now, these Buddhas have to think more.
"To overcome adversity, guard your seven emotions and six desires, and don't be moved by external things."
Sakyamuni Buddha glanced at the ferocious Buddha, gently admonished him, and then explained to the Buddhas: "Eight thousand years ago, Kasyapa traveled to the southern wilderness, where he discovered a volcano with a thousand-legged dragon in the mountain. .
After he came back, he reported it to me. At that time, I deduced it and found that this dragon was closely related to my Buddhist sect, and he would be my Buddhist protector in the future.
But at that time, the fate between my Buddhist sect and the Thousand-Legged Dragon had not yet come, so I did not use the Buddhist method to save him, but let him continue to sleep peacefully in the volcano.
At that time, it was estimated that his fate with my Buddhism would be eight thousand years later, which is now.
Originally, I had arranged for Kassapa to go to the Southern Wilderness Volcano in a few years to welcome this Dharma Protector back to Buddhism, in order to enhance my Buddhist reputation.
However, at this time, there was a sudden change in the Southern Wilderness, and my Buddhist Dharma Protector also died due to this, causing me to lose an arm.
It seems that there are too many variables in Donghua's changes. Even my budget was wrong and I lost one of the protectors.
?? Could it be that this kind of omen is a warning from God? "
After speaking, Sakyamuni Buddha raised his head and looked at the sky. His golden eyes seemed to be able to penetrate the illusion and see the most essential part of this world.
Even the Buddha did not completely disbelieve in the theory of destiny.
Because it is heaven itself and a part of the destiny, it is naturally deeply taboo about the existence of the destiny.
But today, the chess game that I originally planned was broken by others without even realizing it.
¡®After all, a more skilled chess player noticed this and intercepted it. Or to be honest, destiny is not in my hands. ? ¡¯
&n"And the person who killed the Dharma Protector will definitely not give up the treasure easily when he sees it. He will definitely stay beside the treasure and wait for it to be perfected."
Therefore, it should still be possible to rush over at this time. "
Hearing what the Buddha said, all the Buddhas nearby showed joy on their faces.
If the person who killed the Dharma Protector was really because the treasure had not left, then they can take this opportunity to find this person and avenge the Dharma Protector.
At the same time, it can also remove a major obstacle to the great prosperity of Buddhism, and by the way, it can also retrieve the Buddha's treasure refined by the protector.
It can be said that it kills three birds with one stone.
However, when all the Buddhas were happy, Kassapa frowned and said: "My Buddha, even though he killed the protector of the Dharma, he has not yet left, but from Mount Sumeru to the Southern Wilderness Volcano, there is a distance of thousands of miles.
¡° Such a long journey, even if I try my best to get there, it will take at least three months.
Counting time, that treasure should have been completed recently. By the time I arrived, the man had already left. "
As Kasyapa who has personally experienced the Nanhuang Volcano, he has also paid a lot of attention to the Nanhuang Volcano in recent years. It can be said that he has a deep understanding of everything about the Thousand-footed Dragon.
Therefore, as for the day when the magic weapon will be made, he has actually known it for a long time. Of course, he knows that he will not be able to reach Nanhuang before the magic weapon is refined.
And if you want to reach the Southern Wilderness in a short time, there is only one way, and that is to use the method of space to penetrate the void and move directly to the Southern Wilderness.
Thinking of this, Kassapa raised his head and looked at Sakyamuni Buddha, and said with some worry: "Is it that I, the Buddha, want to take action personally? But doing so will inevitably alert other parties, thus exposing the matter, and will also anger all parties. "
Among their Buddhist sects, there are actually people who are proficient in the method of space, and this person is none other than Sakyamuni Buddha in front of him.
Sakyamuni Buddha held the Buddha's kingdom in one palm and held the heaven and earth in one palm. This method of creating the universe has been famous in the surrounding continents for tens of thousands of years.
If Sakyamuni Buddha had done it himself and teleported him to the Southern Wilderness, it would have been easy.
"But if the Buddha takes action, it will inevitably attract the attention of all powerful powers. If it is discovered that Sakyamuni Buddha personally took action to deal with a younger generation, it will inevitably arouse the dissatisfaction of many powerful powers.
¡°After all, they have already made an agreement to play each other in the chess game, be an outsider, and never come out to deal with the chess pieces underneath.
"Otherwise, if all the smallpox masters were shameless and went to deal with the junior cultivators, and everyone would imitate them, they would be fooling around, and all the juniors of each other's disciples would have been killed long ago.
Therefore, unless there is sufficient reason and necessity, Smallpox Overhaul will not take action against those younger generations casually.
But it was obvious that Kasyapa was overly worried. Hearing his confusion, Sakyamuni Buddha smiled and said: "I naturally know about this, but you don't have to worry, I already had a foreknowledge just now.
The person who killed the Dharma Protector had his breath implicated in the strange treasure and was rooted in the volcano. He seemed to have another agenda.
I concluded that he wanted to refine this treasure more to obtain a better magic weapon, and at the same time, he also took the opportunity to wash away the traces left by the protector on the magic weapon.
Because it must not leave so quickly, it will have to linger in the volcano for a long time, and this period of time is enough for you, Kassapa, to reach there. "
"That person hasn't left yet?"
When Kasyapa heard the Buddha's words, he couldn't help but be slightly surprised. Then he held his chin with one hand and thought carefully: "This is feasible.
????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? To kill the Dharma Protector, must be the man who made a major revision of the law.
" If I want to kill him, I may not be able to do it with my own strength. I need someone to go with me." "
Even if Kassapa has reached Consummation, he still dare not say that he can leave and kill the respected protector of the law.
And the enemy can do this, whether by relying on real strength or other arrangements, which is enough to prove how difficult it is to deal with.
By himself, even if he reaches the volcano, he may be able to defeat his opponent, but it is impossible to kill him.
"What Kassapa said is true. It's just you, so it's really a bit reluctant. A few more people are needed to make it safe."
Sakyamuni Buddha nodded in agreement, then pondered for a moment, glanced at the many Buddhas below, and said: "Du'e, Maitreya, you two carry the purple gold bowl and the magic staff, and go to the southern wilderness with Kasyapa to kill the one who kills me. The Dharma protectors suppressed them, and then brought back the Buddhist treasures refined by the Dharma protectors."
Under the watchful eyes of all the Buddhas, Sakyamuni Buddha finally decided on the candidates to go to the Southern Wilderness this time, namely the Buddha of Duer, the Buddha of Maitreya, and the Buddha of Kassapa.
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