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When Tianyu Anukonglu and the others arrived at Baojia Mountain, they saw that Duan Bukai¡¯s sect was also a very large sect.
There is an old mage in the sect who has practiced Taoism for a long time but has not broken through to the holy realm. This old mage is called Master Wu Zang.
According to Duan Bukai, Master Wu Zang has been practicing Taoism for tens of thousands of years, and has been stuck at the peak of the martial god realm, unable to break through to the saint realm.
There are even rumors that some of his first-generation disciples have broken through to the holy realm and established their own schools, but Master Wu Zang may have never broken through to the sainthood due to his limited talent.
Now Baojia Mountain is managed by the youngest disciple of Master Wu Zang. Master Wu Zang also retreats in seclusion all year round and ignores secular affairs.
There are rumors that Master Wu Zang is too old and has already passed the limit of the God of War. He has reached the end of his life. It is said that he is about to die.
Anutianyu and the others came to Baojia Mountain, although they unfortunately did not meet Master Wu Zang.
But he was also warmly received by Master Wuxin, the current head of Baojiashan Mountain. Master Wuxin was also the young disciple of Master Wuzang.
Now Master Wu Xin is taking care of Baojia Mountain on behalf of his master, and the master who is Duan Bukai is Master Wu Xin.
Master Wu Xin saw that Duan Bukai had returned safely, and had brought back many martial arts geniuses from Zhongzhou to Baojia Mountain for exchange and study, which made the old Master Wu Xin very happy.
He used the Qi Observation Technique to observe the Qi levels of Anutianyu and others, although he felt that these people were vaguely involved in many causes and effects with his stupid apprentice.
But he didn¡¯t point out his silly disciple, because Master Wuxin felt that these visitors from Zhongzhou were very extraordinary.
Although there are many causal connections between these people and his stupid disciple, there are no evil consequences, so he does not need to remind his more upright stupid disciple to be wary of these people.
Master Wuxin also sent many younger generation disciples from Baojia Mountain to receive Tianyu Anu and the others, so as to promote mutual exchange and learning of martial arts and supernatural powers.
Among the disciples of the same generation of Baojiashan and Duan Bukai, there are also many talented young mage masters, each of whom is good at their own specialties.
Although they are slightly inferior to Duan Bukai, Tianyu Anu and the others in terms of martial arts combat prowess.
However, in terms of other aspects of knowledge, state of mind, understanding of the world, understanding of nature, and understanding of the great road, they are far behind Tianyu Anu and the others.
Tianyu Anukonglu and the others also benefited a lot from sitting and discussing Taoism with these young masters from Baojia Mountain, which gave them a new understanding of the outside world's understanding of their own hearts.
Especially these little wizards are good at Qi Observation, Earth Spirit Technique and Imitation Mind Communication.
They are very clear in their hearts about which path of cultivation they should take in the future, and they continue to practice hard and persistently.
Unlike people like Anu Tianyu who are very keen on practicing all kinds of magical powers, they wish they could learn a thing or two about every kind they see.
"It's a pity that people like Anu are stupid and unaware of their talent, and are still confused about the direction of their future cultivation.
And when Tianyu Anu and the others have free time, they also exchange some Taoist and magical powers that they are good at with these young mages with pure and transparent souls.
It also made the young mages like Baojiashan sigh that Tianyu Anu and the others are really gods of war descended to earth, and each one is more powerful than the other.
Especially when Kong Lu, Jian Chengkong, Zhongli, Tiehubiewensheng, Shen Feng showed Liuhe sword formation.
When the six people formed a formation and practiced swordsmanship in tacit cooperation, these young wizards also sighed that these six people had the same mind, and had the true meaning of the Tao shape that gathers like fire and disperses like water, which is really rare.
Even these young young wizards took Kong Lu, Jian Chengkong, Tie Hubie Wensheng and six others to travel to a forbidden place on the mountain wall.
Allow them to observe and practice the "Six-Yue Ming Divine Technique" left on this mountain wall by the first master, Master Wu Zang!
This is a magical technique created by their ancestor, Master Wu Zang, in order to make his disciples' minds pure and clear, and to realize the Tao with one heart.
Although at first glance this exercise looks like a method for clearing the mind, calming the energy, and cultivating the body.
However, Master Wuxin, the current owner of Baojia Mountain, appeared in front of everyone and told Kong Lujian Chengkong and others that this was the martial arts training method that his master, Master Wuzang, was proud of.
Only when you avoid the seven emotions and six desires, can you put yourself in an invincible and invincible offensive and defensive state.
When the six of Kong Lu Jian Cheng Kong and the others were practicing the Liuhe Sword Formation, the six of them were united in mind, which was in line with the perfect offensive and defensive form described by the Liu Yu Ming Shen Jue.
So Master Wuxin and these young masters also want to see if Kong Lujian Chengkong can have the opportunity to learn the perfect offensive and defensive tactics left by Master Wu Zang.?.
Not to mention, Jian Cheng Kong Kong Lu Tie Hu and the other six people also felt that this technique was very suitable for them when they watched the Six Yuming God's Art.
???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Let them feel that this skill and magical power are tailor-made for them and are very suitable for their cultivation.
So the six of them, Jian Chengkong, Tie Hu, and others, also worked hard in this forbidden area on the mountain wall to practice the Art of Killing the Six Desires of the Ming God.
Tianyu Anu and the others saw that Kong Lujian Chengkong and the other six people had gotten a great opportunity, so they also followed the practice with jealousy.
However, Anu found that the Divine Art of Killing the Six Desires didn't seem to suit him, and it was somewhat contrary to the magical powers he practiced.
The skills and magical powers that Anu practices, whether it is the Zhenzi Jue or the Sword Drawing Technique, all focus on developing one's own ultimate state!
Its purpose is to use its meager skills to go against the will of heaven and finally compete in the world. Even at the end of the day, when you look at all the mountains and small mountains, you will be the best.
It is necessary for Anu to hone his strongest fighting body in this vortex of human-like mortal world. This is Anu¡¯s cultivation state. This is also what we look forward to in Anu¡¯s future cultivation process.
This is completely inconsistent with the concept of having no desires or desires that is required by the Liuyu Ming Shen Jue.
So after Anu saw that the core purpose of the Six Yuming Divine Art was not suitable for him, he regretfully gave up practicing it.
When Tianyu saw the core purpose and key points of practicing the Six-Destroying Divine Art, she also felt that it was not suitable for her.
The techniques she practices are all violent and fire-based techniques that burn the sky and boil the sea. This is not in line with the core purpose of the Divine Technique of Killing the Six Desires.
If she is forced to practice the Six Desires-Slaying Divine Technique, it will reduce the ultimate power of the fire-attribute magical power she is good at.
So after Tianyu looked at this mysterious technique, he didn't dare to try it easily.
In the end, only Kong Lu, Jian Chengkong, Tie Hu, Zhong Li, Shen Feng, and Bie Wensheng were left here to practice the Secret of Killing the Six Desires.
After Tianyu Anu and the others visited Baojia Mountain, they also discussed going to Wailing Tianyuan to explore whether there were eight-colored divine vines there.
Duan Bukai promised from the very beginning to take Tianyu and the others to Cry Howling Tianyuan, and naturally he would not break his promise.
So he simply packed his bags at Baojia Mountain and rushed to the Wailing Tianyuan with Tianyu Anu and his group.
Duan Bukai first took everyone on a teleportation array to a large human city closest to the Wailing Tianyuan.
After leaving this big city, he headed to the ruins of the ancient cave that he had originally explored.
Then he took Tianyu Anu and a group of people to the depths of Shiwan Mountain through the ancient ruins cave passage.
After several days of non-stop traveling, Duan Bukai, Tianyu Anujin, Jiufeng Yiyi and others also arrived at Shiwan Mountain.
He followed the path he took when he came out of the Howling Tianyuan and took Tianyu Anu and the others towards the Howling Tianyuan.
Along the way, Duan Bukai also told everyone in detail about some things in Howling Tianyuan Jedi.
Why cry into the abyss? It is a huge abyss created by a huge meteorite falling from the sky and smashing out of the earth's surface.
Why is it called Jedi? It is the howling Tianyuan that will emit bursts of sounds similar to desperate cries.
Although the sound is not deafening, as long as you are in the Howling Abyss, you can clearly hear the horrifying cry of despair.
"And the sound of howling can disturb people's minds. Ordinary people and some people with weak minds will be disturbed by the sound of howling when they enter the howling abyss.
They may even be unable to walk out of this howling abyss because of their confusion, and eventually be trapped and die in it.
The reason why Duan Bukai was able to come out of the Howling Abyss in the first place was thanks to his half-baked imitation of mind telepathy and earth spirit skills that he had practiced in Baojia Mountain.
He didn¡¯t want to be disturbed by the howling demonic sound, which made him walk out of the howling abyss half awake and half confused.
Now he also told Tianyu Anu and the others about the things that Weeping Tianyuan needed to pay attention to.
When Anu heard howling in Tianyuan, it was quite dangerous. Anu was also a little timid and said to Duan Bukai: "There is such a thing, so it won't be dangerous for us to go in, right?"
After all, we can¡¯t resist the demonic sound emanating from the howling abyss.
Duan Bukai looked at everyone and said with certainty: It shouldn¡¯t be much of a problem for you to go in.
At the beginning, I didn¡¯t have a good way to resist the demonic sound disturbing my mind. I could only rely on the will to survive to stay awake inside.
At that time, I could come out of it, and you can naturally come out of it too.
¡°Besides, if any of you lose your mind, I will bring you out.
"Don't worry, I'm much stronger than I was back then. The howling magic sound here shouldn't have much impact on us.
A Nu and Tian Yu have already reached this point, and they cannot give up halfway. They can only follow Duan Bukai into the howling Tianyuan Jedi. (Remember the site URL: www.hlnovel.com)Don't worry, I'm much stronger than before, and the howling magic sound here shouldn't have much impact on us.
A Nu and Tian Yu have already reached this point, and they cannot give up halfway. They can only follow Duan Bukai into the howling Tianyuan Jedi. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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