After a meeting with his elder brother Liang Zhaojun, Liang Zhaohuang did not stay for long.
Later, under the guidance of Guo Hong, the right servant of the Ministry of Rites, he visited the Guozijian in Tianjing City.
The Xianchao Guozijian gathers top talents cultivated from the five states controlled by the royal family, and some talents collected from other states, including talents in cultivation, talents in various skills, and so on.
These people not only practiced in Guozijian, but also studied various inheritances and skills in it, including the study and research of ancient inheritances and skills, as well as the development of new inheritances and new technologies.
For thousands of years in the Immortal Dynasty, many new inheritances and new technologies were handed down from the Imperial Academy.
It can be said that they are at the forefront.
It is a pity that Liang Zhaohuang will not be open to some really critical places in the Imperial College, such as research rooms, reference rooms, and laboratories.
He could only take a superficial tour of the Imperial College accompanied by Zhenjun Guo Hong.
Moreover, this Guozijian has the most advanced and comprehensive technology, and has various defenses and anti-spying measures, and is even connected to the power of humanity in Tianjing City.
Even if Liang Zhaohuang operates the "Tianyantong" and "Five Elements Dharma Eyes", he still has nothing to gain, and he even has to beware of being countered and hurt by various methods and human powers arranged in it.
In the end, he left the Imperial College disappointed, with little to gain.
Afterwards, Liang Zhaohuang stayed in Tianjing City for more than ten days, and visited various places like a horse on a horse, but finally couldn't stand the suppressing power in the city, so he chose to leave.
? Before leaving, Liang Zhaohuang inevitably held a banquet. He invited his eldest brother Liang Zhaojun to accompany him, and hosted the feast for Zhenjun Guo Hong, the right servant of the Ministry of Rites who has been by his side these days.
After a feast, the guests and the host enjoyed themselves, and Liang Zhaohuang left Tianjing City.
Outside the city, he looked back at the city of Tianjing. The sun was just in the sky, and the clouds were dyed golden and spread across the sky. Among them, there seemed to be faint buildings of fairy palaces; even more golden light shone down, covering the entire city of Tianjing, resplendent and resplendent. human eye.
Just like this, the Great Jin Immortal Dynasty and the royal family at that time were in full swing and powerful!
And under such a scorching sun and power, it is difficult for many people to approach and survive in it.
At this time, Liang Zhaohuang couldn't help feeling the same as his second uncle: "Although Liang Yuan is good, it is not the home of long-term love!"
He was a little homesick, and wanted to go back to Wu du and his family.
However, Liang Zhaohuang suppressed his emotions. Before returning to Wuzhou, he planned to visit Liangzhou.
Having seen the power of the central government and the royal family of the Xian Dynasty, he wanted to see what happened to Liangzhou, which had been fighting against the central government and the royal family in the Xian Dynasty, and the "Ba Lei" Lu family.
Today, the central government of the Immortal Dynasty and the imperial family are making great efforts to 'Annei', and various measures are being deployed rapidly.
Liang Zhaohuang would like to know what actions and responses the Lu family in Liangzhou will take, whether it will cause any changes, and even the situation of the survivors of the Divine Dao in the hundreds of cities in the Western Regions, etc.
In the world of practice, there are mainly a few forces now, the Great Jin Dynasty, the Yao Kingdom, the Northern Man, the East China Sea Sect, the Remains of Hundred Cities in the Western Regions, and the invading Demon Dao, etc.
Among them, Liang Zhaohuang has already contacted Xianchao, Yaoguo, Donghai, Beiman, Modao, etc., and has a basic understanding of the situation of each family.
Only the Shinto survivors in the hundred cities of the Western Regions know the least.
Now that the Liang family has come to this point, it can be said that the level of the aristocratic family has initially qualified to stir up wind and rain among the high-level people in the cultivation world and seek benefits.
Moreover, the Liang family wanted to move on, open up the way forward, and so on.
All require them to have an overall understanding of all parties in the practice world and grasp the situation.
In order to make the most correct judgment and choice.
?From Tianjing City to Liangzhou, it is necessary to traverse half a four-week distance, plus Yongzhou and Qinzhou, the journey is more than 500,000 miles away.
Liang Zhaohuang didn't travel slowly this time, and flew directly on the "Kunpeng Faxiang" to Liangzhou.
In less than twenty days, he had already landed in the Liangzhou area on the 'Kunpeng Faxiang'.
Liangzhou is located in the Western Regions of the Immortal Dynasty, and the local customs and customs are very different from those of the prefectures of the Immortal Dynasty that Liang Zhaohuang had seen before, whether it is the five states controlled by the royal family or the states where other aristocratic families are in charge.
Liangzhou in the Western Regions was originally the site of the Shinto survivors. The Lu family of 'Ba Lei' was a member of the Shinto survivors back then, and was also an extremely powerful existence. At that time, they brought half of Liangzhou to the Great Jin Dynasty and were directly promoted to The third-rank family of the Xian Dynasty.
In the following thousands of years, "Ba Lei"The relationship made the central government and the royal family of the Xian Dynasty afraid of it, so they have been unable to control the Lu family.
But now, as the Central Committee of the Immortal Dynasty successively defeated and severely damaged the Yao Kingdom and the Demon Dao, external threats were temporarily suppressed. The Central Committee of the Immortal Dynasty and the royal family began to "settle down", and also began to attack Liangzhou and the Lu family.
? At the Great Court Meeting earlier, Renhuang re-appointed the Pingxi King's line and entered Liangzhou, which was undoubtedly the most obvious action.
I don't know, what kind of disturbance will this collision cause in the Xian Dynasty?
What kind of impact will it have on the situation inside and outside the Xian Dynasty in the future?
Liang Zhaohuang came to Liangzhou on this trip. First, he wanted to see the situation of these Shinto survivors with his own eyes, so as to have a clear understanding of the various forces in the practice world; on the other hand, he also wanted to see Liangzhou with his own eyes. The situation, especially the changes and situation after the Pingxi Wang lineage entered Liangzhou.
These situations and information are undoubtedly important reference materials for the Liang family to make some decisions and actions in the future.
And when he was walking in Liangzhou, Liang Zhaohuang's greatest feeling was: the land is vast and the population sparse!
Although Liangzhou has been part of the Xian Dynasty for thousands of years, the development of humanity seems to have been very slow.
The reason for this is, on the one hand, because of the topography, how many plateaus and deserts in Liangzhou and the Western Regions are not suitable for the survival of ordinary people, especially the further west, the higher the terrain, the worse the desert situation, and the worse it is. Not suitable for humane survival and development.
It can be said that the Western Regions are a desert and a place of bitter cold. If it weren't for this, the "Shen Dao survivors" who failed at the beginning would not have been driven to the Western Regions.
On the other hand, it is also related to the cultural situation in Liangzhou and the Western Regions.
Although Liangzhou belongs to the Xian Dynasty and is mainly based on humanism, the people who dominate here, whether it is the rich and powerful families of the counties in Liangzhou, or the nobles of the counties and counties, and even the "Ba Lei" Lu family of Liangzhou, most of them Most of them are from the 'Shinto survivors'.
Although these "Shen Dao survivors" have undergone the baptism of the Xian Dynasty's humanity, although they have changed, they will not regard themselves as "Gods" like those "Shen Dao survivors" in the hundreds of cities in the Western Regions, and regard the people as dogs and slaves.
However, the habits and understandings that go deep into their blood, soul, and inheritance will still have a certain impact on these "Shinto survivors" in Liangzhou.
?It makes them contemptuous of common people and ordinary people, which is not conducive to the development of humanity.
As a result, Liangzhou is now in such a situation that although it has been in the Xian Dynasty for thousands of years, it is still sparsely populated and its humanity is not considered prosperous.
Liangzhou, Wuwei County, this is the first county entering Liangzhou from the west.
Liang Zhaohuang walked in a plateau desert, looked up as if the sky was right in front of him, within reach, and the sun in the sky seemed to become bigger, and the sunlight under it was more abundant.
The wind blows on the plateau desert, as sharp as a blade, and even plows large ravines and cracks on the desert.
The scenery of the Western Regions is quite different from other places.
At this time, Liang Zhaohuang's eyes were filled with five-color Buddha light, and he started to operate the "Tianyantong". He saw an oasis in the desert thousands of miles away, with a large meadow surrounded by a jasper-like lake.
A large number of wild beasts and fierce beasts gathered there, and a group of monks were hunting fierce beasts among them.
The oasis is not that big, less than a thousand miles in size, and the most ferocious beasts gathered in it are no more than the second level.
Those monks who hunted fierce beasts were mostly Qi refining monks, led by two foundation building monks.
It's just that low-level monks hunt low-level beasts. With Liang Zhaohuang's current cultivation and status, it is difficult for such low-level hunting and fighting to attract his attention.
But this time, he noticed that those monks who hunted fierce beasts used various fire spells and spirit spells in battle, and the fire spells they cast were different from ordinary ones, it was a kind of blue flame, like this plateau sky However, the power of the flames erupted was obviously more powerful than the fire spells and spirit spells he knew.
Liang Zhaohuang started the 'Five Elements', and he could see that when these people cast fire spells and spiritual spells, the fire aura, aura, and even the power of the fire law in the surrounding world echoed them, making them The power of their fire spells and spirit spells has greatly increased.
"Shinto survivors!"
Liang Zhaohuang instantly understood that these people should be the "Shen Dao survivors". The blood passed down by their ancestors made them feel stronger or weaker with the Fire Path between heaven and earth, making them more or less powerful in the practice and use of the Fire Path. Has a unique advantage.
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