The Zhao family in Qinzhou, the Xiao family in Liangzhou, the Jiang family in Yizhou, the Chu family in Jingzhou, the Yang family in Yangzhou, the Peng family in Xuzhou, and the Liu family in Qingzhou. Most of them operate power and status in the center of the Xian Dynasty, and they have mastered the majority of the ministries in the center of the Xian Dynasty.
However, the Lu family in Liangzhou, the Ma family in Bingzhou, the Zhang family in Youzhou, the Jin family in Pingzhou, the Mu family in Ningzhou, the Hu family in Jiaozhou, and the Teng family in Guangzhou are basically located at the border of the Xian Dynasty.
In addition to running the states controlled by each of them, the few of them put more energy into the frontier army, on the battle with the demon kingdom, the northern barbarians, and the Western Regions, and on the expansion of territory. Among them occupy a lot of status and rights, and although they all have representatives in the center of the Xian Dynasty and hold some power and status, they are basically not high or many.
At this time, the senior officials of the various central ministries of the Xian Dynasty read out the form and sang meritorious deeds, and none of these aristocratic families even came forward.
It wasn't until the central ministries of the Xian Dynasty finished reading the tribute, and when the four major royal families and the frontier army of the Xian Dynasty played the tribute and sang their merits, that only people from these aristocratic families came forward.
However, not all family members can represent the frontier army. Except for the four royal families, there is basically only one family member in each frontier army who can act as a representative and sing praises.
The frontier army in the Western Regions is undoubtedly the Lu family, while the frontier army in the north is the Zhang family who moved the mountain, and the Mu family who faces the monster country in the south is the Mu family from the "Kurongmu".
In the end, the Xie family in Yingzhou, the Liang family in Wuzhou, and the Xiong family in Yuezhou are all newly promoted aristocratic families with limited strength and background. Whether they are in the central ministries of the Xian Dynasty or the border armies, there is nothing wrong with them. Rights, status, these things are not their share.
Until the central ministries of the Xian Dynasty, the four major royal families, and the various ministries of the frontier army performed their performances and eulogized their merits, the next step is the Xian Dynasty's prefectures and prefects performed their performances and praised their merits.
In the last court meeting, Liang Zhaohuang was only the sheriff, following behind Yingzhou Mu Xie Benqing, serving as the background board and making soy sauce the whole time, without being able to say a word.
And this time at the Great Court Meeting, Liang Zhaohuang, as the shepherd of Wuzhou, will have his share in the performances and praises, and it is no longer the whole process of soy sauce.
Moreover, having attended the Great Court Meeting last time and heard the content of the state pastor's form, Liang Zhaohuang knew how to write the form and how to sing praises, and was well prepared.
Basically, it is to sing the praises of each state's cultural governance, martial arts, humanitarian development, taxation, etc.
?The state herdsmen came out one by one and read out the form. Wuzhou Xinpi and Liang Zhaohuang stations were located at the back, so the order of reading out the form was naturally also at the back, and the penultimate one came out to read out the form.
Therefore, he has plenty of time to look at the pastors of the states.
? In the last court meeting, Liang Zhaohuang made soy sauce all the way, and he also carefully looked at these states and state herdsmen.
Ninety years have passed now, and looking at the pastors of the states, there have been some changes.
The state shepherds of the five prefectures of Pingzhou, Bingzhou, Qinzhou, Guangzhou, and Jiaozhou are different from what he saw last time, and they have changed people.
Although they are still members of aristocratic families in various states, they have changed candidates.
Liang Zhaohuang's thoughts turned straight. Both Bingzhou and Pingzhou were in the northern border of the Xian Dynasty, facing the invasion and attack of the northern barbarians. , Youzhou, and Pingzhou are under enormous pressure.
There is even news that Bingzhou and Pingzhou have lost counties and counties one after another, with heavy losses.
If it hadn't been for the "Human Dao Tianting" of the Immortal Dynasty to lead the Emperor out of the "Demon Realm" and even tear the "Earth Yuan Membrane" and severely damage the "Demon Realm", the barbarians in the north would have retreated quickly when they got the news.
Otherwise, the losses in these two states may be even more severe.
I don't know if the change of state shepherds in these two states has anything to do with the barbarian invasion and the war?
Of course, in the statements read by Bingzhou Zhoumu and Pingzhou Zhoumu, there is no information about the loss of cities and lands and heavy losses. It is a great achievement and great virtue to repel the barbarian invasion.
Similarly, in Jiaozhou and Guangzhou, in the previous war between the Xian Dynasty and the Yao Kingdom, they lost successively in the early stage, and even allowed the Yao Kingdom to break through Jiaozhou and enter Guangzhou. Pingzhou is bigger and more numerous.
The change of state shepherds in these two states is probably related to these things, and in the announcement form of the two states and Xinzhou pastors, there is also no mention of being pierced and invaded by the demon country, only defeating the demon country and expanding the territory achievements.
As for why Qinzhou Zhoumu changed, Liang Zhaohuang was a little hard to speculate.
theEveryone bowed slightly and listened to the imperial decree.
The content of this imperial decree is roughly the same as that of the last great court meeting. First, the emperor praised his achievements and merits, which are also a summary of the content of the previous parties' praises, but the words are more modest.
And in the same way, during the reading of the imperial decree, when the emperor's self-praise achievements were read, the golden light, auspicious clouds, and golden tripods in the hall absorbed the power of humanity, and their growth rate reached its peak.
After the merits and virtues have been read out, the rest of the imperial decree is the rewards and rewards for all parties and families.
? In the last great court meeting, when the emperor conferred rewards and rewards, the names of Liang Zhaohuang and the Liang family did not even appear in the imperial decree, only in the words "followers and others" after Xie's family in Yingzhou.
But this time, the Liang family will naturally no longer be the background board, and Liang Zhaohuang is also particularly concerned about the content of the rewards and rewards.
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