Three months after the establishment of the tripod in Yuezhou, the Central Committee of the Immortal Dynasty issued a "Edict to Eliminate Demons", which spread throughout the states, counties, and counties of the Immortal Dynasty.
In the "Exorcism Edict", it lists in detail the meritorious rewards of the immortal dynasty that monks can get by killing monsters and demon cultivators of all levels, from the first-level monsters and Qi-refining demon cultivators to the fourth-rank demon kings and Nascent Soul demon kings , all have rewards.
Moreover, the meritorious rewards in this "Decree for Expelling Demons" are far more generous than the "Decree for Expelling Demons" issued by the Immortal Dynasty before.
In the past, the Demonic Dao was suppressed, and the Yao Kingdom was the greatest enemy of the Immortal Dynasty.
The central government and royal family of the Great Jin Immortal Dynasty issued a "Decree to Eliminate Demons" a long time ago. All powerful families in the Immortal Dynasty, regardless of county lords, county magistrates, and aristocratic families, beheaded the demon clans of the demon country, starting from the first rank. From monsters to fourth-tier monster kings, there are meritorious rewards.
It varies from a few meritorious deeds to thousands of meritorious deeds.
Moreover, the "Decree to Eliminate Demons" at that time was also aimed at the noble families of the ninth rank in the immortal dynasty, and the monks outside the ninth rank did not enjoy this treatment.
Therefore, when the Liang family was still a humble family, they could only send their children to follow the royal family of the 'Red Ding' to participate in the war between the fairy dynasty and the demon kingdom, and to kill demons and make meritorious deeds on the battlefield, but all the meritorious deeds were counted in the 'Red Ding'. 'On the Wang family.
The Liang family, on the other hand, exchanged for the inheritance and resources needed by the family through the "middleman" of the "Chiding" Wang family.
As a result, decades of hard work and the sacrifice of many children failed to achieve the desired result.
In the end, it was Liang Zhaohuang who accidentally obtained the inheritance news of the "Five Qi Lotus Sutra", and the Liang family just embarked on the road to rise.
And later, the Liang family is in Xinhai County, Yingzhou. As the peripheral monks of the family, the monks are organized into a team of soldiers to fight and fight for the family.
Those poor families and casual cultivators who killed the demon clan also had no merit, and the merits were all counted on the Liang family, and the Liang family rewarded these humble cultivators and casual cultivators.
But this time, the "Edict of Exorcising Demons" issued by the central government of the Immortal Dynasty and the royal family not only far surpassed the original "Edict of Expelling Demons", but more importantly, this time the "Decree of Expelling Demons" There is no restriction of Jiupin Gate Valve.
That is to say, no matter if they are poor families, casual cultivators, or even monks from the Eastern Sea sect, even though they are not in the nine-rank system of the Immortal Dynasty, they can also enjoy the treatment of the "Edict of Eliminating Demons". By killing monsters and cultivating demons, they can obtain Xian Dynasty meritorious service award.
Moreover, this meritorious reward can not only be exchanged for various resources, treasures, and inheritances from the treasure house of the Immortal Dynasty, but even as long as the meritorious deeds are sufficient, it can be exchanged for the position of the county magnate and county lord in the Immortal Dynasty.
Although it can only be exchanged for the positions of the nine-rank county hero and the sixth-rank county lord at most, and the "Demo Edict" does not open the position of the aristocratic family.
However, as soon as such an edict was issued, it immediately caused quite a stir inside and outside the Xian Dynasty.
Some were shocked, some admired, some sneered, and some conspired, but no matter what, the meritorious rewards in this "Edict of Exorcising Demons" are still very attractive.
For a while, there were a large number of monks and families from inside and outside the Xian Dynasty, and they began to rush to Ningzhou, Jiaozhou, Yuezhou, and Wuzhou to kill in the "Demon Realm" shrouded in the Northern Territory of the Demon Kingdom.
In Wuzhou City, Liang Zhaohuang, as the shepherd of Wuzhou, naturally received this 'Edict of Exorcising Demons' immediately.
Regarding the meaning, purpose, calculations, etc. behind this decree, Liang Zhaohuang just thought about it and then put it down temporarily. He very much welcomes this "Decree to Exorcise Demons".
After all, Wuzhou is also facing the threat of the 'Demon Realm and Underworld'. Although there is now a demon king transformed by the 'Black Tiger Sword' to gather monsters outside, making Wuzhou not as bad as Ningzhou, Jiaozhou, Yuezhou and other places, directly falling into the monsters In the constant impact and battle.
However, I don't know how long this situation can last.
After all, there are more and more monsters rushing out of the 'Demon Realm of the Underworld', but the monsters transformed by the 'Black Tiger Sword' are limited in the number of monsters that can be gathered and controlled.
When more and more monsters, even demon cultivators, and even other demon lords come out of the 'Demon Domain Underworld' and head towards Wuzhou, sooner or later there will be a time when the 'Black Tiger Sword' transformed demon lords will be difficult to control .
At that time, Wu du will naturally also be under great threat and impact.
Naturally, more monks are needed to attack and fight with the demons, kill monsters, and cultivate demons, so as to relieve the pressure on Wudu.
Furthermore, the "Edict to Eliminate Demons" can attract a large number of monks to come to Wudu, which is undoubtedly very beneficial to Wudu's humanitarian development and economic prosperity.
As for the chaos caused by too many people, LiangNingzhou and other places gradually began to spread rumors about the effect and word-of-mouth of the Liang family's "devil-killing statue" in restraining monsters and demon cultivation.
Of course, this naturally has the effect of the Liang family's own promotion and publicity.
Therefore, the 'Baibaoge' alliance also visited, ordered a large number of 'devil-eliminating figures' from the Liang family, and shipped them to Yuezhou, Jiaozhou, Ningzhou and other frontlines fighting the 'Demon Domain' and sold them. Naturally, it was very popular. welcome.
In less than half a year, the "five-color Buddha light" consumed by Liang Zhaohuang's production of the "devil-eliminating figure" was equal to the "five-color Buddha light" increased by the feedback of many monks using the "devil-eliminating figure" and reciting the "Peacock King Mantra". was quickly overtaken.
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