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Chapter 995: Demon Realm Hell

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    Among the three realms of immortals, demons and demons, the demon realm is the most difficult and dangerous when breaking through to the fourth level. Therefore, compared with the real kings and demon kings, the number of demon kings has always been the least.

    However, demon cultivators are often able to attract the projections of demon gods from the demon world through bloody and cruel sacrifices. If successful, they basically have the strength of a fourth-order demon king.

    Therefore, if there is a real disaster, it is often very difficult to deal with.

    Moreover, Liang Zhaohuang discovered from the many magical knowledge and information recorded in the bones and jade slips left by the skeleton demon king that it is not impossible for the demon cultivator to increase the safety and success rate of breaking through the demon king.

    According to the records in a white bone jade slip, there are generally three ways for the magic way to increase the success rate of breaking through the demon king.

    One is that through a large number of sacrifices, it is easier to sense and contact the "origin of the devil's way" in the demon world, and with the protection of the power of the sacrifice, the magic cultivator will not easily sink into the "origin of the devil's way" of the demon rank, and it is easier to brand and refine.  Transform the 'origin of the magic way' and break through the level of the demon king.

    Even, when suffering the catastrophe of heaven and earth, the power of these sacrifices will provide a lot of protection for the demon cultivator, eliminating the power of many catastrophes, making it easier for the demon king to survive the catastrophe.

    ? At the beginning, the blood sea demon lord sank into the land of the three counties at the junction of Yangzhou, Jingzhou, and Yuzhou. Using the land of the three counties as a sacrifice to initiate a sacrifice, it was very smooth to advance to the demon lord and survive the catastrophe.

    This is the most typical method of relying on sacrifice to increase the safety and success rate of breaking through and becoming a demon king.

    Of course, such a method is very difficult to achieve in the current environment of the practice world, and it usually only occurs once in one or two thousand years.

    Moreover, even after the Blood Sea Demon Lord succeeded, he was always hunted down by the Immortal Dynasty, and finally fled into the East China Sea. The Immortal Dynasty was also hunted down by directly opening up the East China Sea and establishing Yingzhou.

    In the end, the Blood Sea Demon Lord inevitably fell into the hands of Yingzhou Mu Xie Benqing.

    It can be said that it profoundly shows that the Great Jin Immortal Dynasty will resolutely attack those who dare to initiate magic sacrifices in the territory of the Immortal Dynasty to break through, and even kill the grass.

    In addition to offering sacrifices to demons, the second method is to plunder and devour the "source of demons" mastered by other demons, which will also increase the success rate and safety of demon cultivators breaking through demons.

    The nature of magic is to plunder and devour.

    The demon world invades various worlds with the same purpose of plundering and devouring the resources of other worlds, and even the world, so as to promote the growth of the demon world.

    It can be said that the characteristics of plundering and devouring have been engraved into the "origin of the devil's way" in the demon world.

    Naturally, Demon Cultivators can also grow and break through by plundering and devouring the 'Essence of Demon Dao' of other Demon Lords.

    When the Blood Sea Demon Lord fell, the 'Origin of the Demon Dao' turned into a sea of ??blood, and the demon kingdom used blood worms and beasts to swallow the blood sea of ??the 'Origin of the Demon Dao', thus advancing to the rank of Demon King.

    Looking at it now, the blood worm demon king obviously also practiced the magic way, relying on devouring the blood sea of ??"the origin of the magic way" left by the blood sea demon king, so as to break through quickly, safely and successfully.

    When Liang Zhaohuang saw this message, he looked thoughtfully at the bone mountain of the "origin of the devil's way" left by the vision of Taoism after the fall of the skeleton demon king.

    I already understood in my heart why the 'Black Tiger Sword' was eager to move towards the bone mountain, wanting to rush up and devour the bone mountain.

    This is the nature of magic, engraved into the characteristics of the root.

    'Black Tiger Sword' has practiced the magic arts, so it naturally has such a nature. It even instinctively knows that devouring the 'origin of the magic' bone mountain can make it easier to grow and break through the level of the fourth-order demon king.

    However, Liang Zhaohuang temporarily suppressed the impulse of the 'Black Tiger Sword'.

    Although devouring the bone mountain of the "origin of the devil's way" left by the skeleton demon king can not only help him break through the level of the fourth-order demon king, but also solve the problem of the "origin of the magic way" staining the world more quickly.

    However, the success rate of "Black Tiger Sword" breaking through the fourth-order demon king is naturally very different between just instinctively devouring the "origin of the devil's way" and after thorough research, practicing the "origin of the way of magic".

    Anyway, the bone mountain left behind after the fall of the Skeleton Lord is there, so don't worry.

    Liang Zhaohuang continued to check the information in the bone jade slip.

    The third way for magic cultivators to increase the success rate and safety of breaking through the demon king and crossing the catastrophe is to use the help of the 'Demon Realm'.

    In the bones and jade slips left by the Skeleton Lord, Liang Zhaohuang finally saw some more detailed information and records about the "Demon Realm and Underworld" of the Demonic Way.

    Different from the "Heavenly Court of Humanity" of the Great Jin Dynasty and the "Heavenly Court of True Spirits" of the Demon Kingdom, it is located outside the nine heavens, and is the same as the "Heavenly Court of Heaven" of the Immortal Dynasty and the Demon Kingdom.??Causes the situation to completely collapse.

    Liang Zhaohuang even sent the Royal Beast, Kunpeng, to chase after the army of monsters going north, and he could clearly see the figures of demons appearing in the army of monsters.

    It can be said that the alliance between the demon clan of the demon country and the demon way to fight against the Great Jin Immortal Dynasty can be said to be undisguised.

    Liang Zhaohuang naturally contacted Xianchao, Jiaozhou, and the 'Iron Sword Bamboo' Xiong's family to pass on the information clearly.

    Outside of Wuzhou, the decisive battle between the Immortal Dynasty and the Yao Kingdom had already begun.

    The Immortal Dynasty has become sweeping, and the Yao Kingdom has no choice but to join forces with the Demonic Dao to avoid the entire line from collapsing.

    During this passage of time, in the East China Sea, the 'Demon Dao Altar' arranged by Liang Zhaohuang has been completed.

    At the moment, he took the 'Black Tiger Sword' and rushed to the 'Bone Mountain', the place where the Skeleton Lord fell and became Taoist again.

    The layout here has already been completed, all of which are based on the inheritance of the magic way recorded in the white bone jade slips. The "magic way altar" is used to suppress and connect the "magic way origin" bone mountain.  .

    After Liang Zhaohuang checked that there was no problem, he inserted the 'Black Tiger Sword' into the 'Demon Dao Altar', then activated the 'Demon Dao Altar', and began to devour and refine the bone mountain of the 'Magic Dao Origin' left by the skeleton Demon Monarch Daohua.

    At the same time, try to sense and connect to the "Demon Realm Underworld" under the Nine Grounds through this "Magic Dao Altar".

    During this process, Liang Zhaohuang carefully sensed the state of the 'Black Tiger Sword' at all times, ensuring the effect of the 'Five-Color Buddha Light' on its transformation and control, and observing whether the 'Five-Color Buddha Light' could protect the 'Black Tiger Sword' so that  It is not controlled by the 'Magic Domain'.

    And the 'Five-Color Buddha Light' has never disappointed him, and has always firmly controlled the 'Black Tiger Sword'.

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