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Chapter 895: The Three Clans of the Wuzhou Peninsula

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    The True Spirit Altar is what Liang Zhaohuang and the others must clear when attacking the Wuzhou Peninsula. This is not only related to the battle between the "Heavenly Court of Humanity" of the Immortal Dynasty and the "Heavenly Court of True Spirits" of the Yao Kingdom;  The key to the Wuzhou Peninsula.

    However, those true spirit altars are not easy to understand. They can guide the demon kingdom "True Spirit Heaven" to launch a starlight attack. Everyone has seen the horror of power before.

    Therefore, whether they can resist the starlight attack from the True Spirit Altar will undoubtedly be a key to the attack on the Wuzhou Peninsula.

    Hearing Zhenjun Yuan's question, Liang Zhaohuang, Yang Xiu'e, and Zhenjun Jiang Mao all turned to look at King Donghai.

    If you want to resist the starlight attack of the "True Spirit Heaven" received by the True Spirit Altar, naturally only the power of the "Human Dao Heaven" at the same level can resist it.

    And among the crowd, obviously only the King of the East China Sea, who was born in the royal family, is the most likely and has the means to quickly receive the power of the "Heaven of Humanity" and resist the starlight attack of the "Heaven of True Spirits".

    Of course, originally Xie Wenyun should have the means, but now the other party went to the "Heaven of Humanity" to support him, but he has not returned yet.

    As for Liang Zhaohuang and the others, although they are Yuanying Zhenjun, if they want to receive the power of the "Heavenly Court of Humanity", they also need to set up altars, offer tribute, write worship forms and official documents, and submit them to the "Heavenly Court of Humanity".  Only after the review and consent of the "Heaven of Humanity" can the power of the "Heaven of Humanity" be used for one's own use.

    Even, if the "Heavenly Court of Humanity" disagrees, it will be useless even if they send a form of worship or an official document.

    This is the difference between the direct line and the collateral line.

    Seeing the eyes of everyone, the King of the East China Sea did not shirk, nodded directly and said: "No problem, I will deal with the starlight attack attracted by the True Spirit Altar on the Wuzhou Peninsula."

    "However, in this way, I have no spare energy to participate in other battles."

    "It's up to you to deal with those demon kings in the Wuzhou Peninsula."

    "Haha no problem." Seeing the King of the East China Sea responding, Zhenjun Jiang Mao directly smiled and said: "The main force of the demon kingdom is now in the Heavenly Court of the True Spirit, as well as in Ningzhou, Jiaozhou and other places.  The number is limited, just leave it to us.¡±

    Liang Zhaohuang also nodded slightly, bowed to the King of the East China Sea, and thanked: "So, I will leave it to the King of the East China Sea."

    After confirming the battle plan, everyone didn't wait any longer, and immediately drove the fleet to the Wuzhou Peninsula.

    The Wuzhou Peninsula of the Yao Country extends into the sea, facing the sea on three sides, and the coastline stretches for nearly 100,000 miles.

    There is a Liuli River on the island, which flows from west to east and finally enters the sea.

    The river is rich in a kind of glazed sand, hence the name.

    It is the name of the Liuzhou Peninsula, and it is also related to the Liuli River.

    The organizational form in the Yao Kingdom is different from that of the Immortal Dynasty. The Immortal Dynasty is divided into states, counties, and counties, and it is ruled by aristocratic families, county prestige, and clans, and finally belongs to the Xian Dynasty.

    However, in the demon country, it is divided into tribes, and different types of monster clans live together in one tribe, dividing each region in the demon country.

    Between these different monster tribes, due to different factors such as strength, blood, natural enemies, blood food, etc., they form complex and chaotic relationships such as attachment, alliance, and hostility.

    Because of these chaotic relationships, the early demon clan became a mess.

    As a result, the Beast Controlling Sect can suppress many monster clans with the power of a single sect, and even provoke the tribes of the monster clan to fight and kill each other, and profit from it.

    Because of this, the Royal Beast Sect gradually developed and grew stronger, so that almost by relying on the power of a single sect, it blocked the road of the Great Jin Immortal Dynasty to go south.

    It wasn't until later that the appearance of the Demon Emperor united these chaotic, complicated, and even blood-feuding demon tribes and established the Demon Kingdom. Only then did it overwhelm the Beast-Restraining Sect in one fell swoop, and even destroy the Beast-Restraining Sect directly.

    To be honest, Liang Zhaohuang still doesn't know whether this bloodline of the Demon Emperor evolved on his own among the demon clan; or was it cultivated and created by the Emperor Beast Sect to kill himself; or was it a foreign species?

    But even with the power of the Demon Emperor, even if the demon clan is unified and the demon country is established, it is still difficult for the complex and chaotic relationships among the demon clan to form tribal settlements, attachments, natural enemies, and blood-eating due to blood, race, and nature.  It cannot be completely eradicated, but can only be relatively channeled and suppressed.

    Because of this, the situation in the demon country is actually more complicated, chaotic, and even internal friction than in the Great Jin Immortal Dynasty. Therefore, in the past thousands of years, generally speaking, the Great Jin Immortal Dynasty has suppressed the demon country and gained the upper hand.  .

    Even, the Great Jin Immortal Dynasty successively seized the lands of Ningzhou and Jiaozhou from the Yao Kingdom, which is all proof.

    ? The Yao Kingdom counterattacked the Immortal Dynasty this time, and evenThe endless waves in the sea were rolled up like landslides and tsunamis, and they blasted towards the glass city on the coast.

    Jiang Mao's battleship shoots out thousands of golden lights, unparalleled in sharpness, like thousands of swords raining down on Liuli City.

    The battleship of the King of the East China Sea shoots out golden light like a pillar, but it is thick and vast, like the sky tilting, pressing down on the city on the shore.

    Finally, the warship of the Xie family. Although Xie Wenyun's support for the "Heaven of Humanity" has not returned, the battleship and team of the Xie family still followed Liang Zhaohuang and the others all the way south, and they also launched an attack at this time.

    The jade light blasted by the Xie family's battleship, like a lightsaber across the sky, cut towards the glazed city on the island.

    The bombardment of the five warships was just as powerful as the full attack of Yuanying Zhenjun. They bombarded the defensive demon array and the glazed mask around the colored glaze city, and there was a roaring explosion that shook thousands of miles, announcing that Liang Zhaohuang and others were attacking  The beginning of the Wuzhou Peninsula War.

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