With the information and analysis provided by Yang Xiu'e, Liang Zhaohuang's subsequent meeting with Xie Wenyun, Xu Yuanzhenjun, and Fa Xiangzong Yuan Zhenjun basically went smoothly.
Everyone has their own needs and the same interests. When no one has poor information, there is naturally not much room for negotiating conditions. Basically, the cooperation conditions are close to the bottom line of each company.
So in a short period of time, Liang Zhaohuang represented the Liang family, Yang Xiu'e represented the Yang family, Xie Wenyun represented the Xie family, Xu Yuanzhenjun represented the central government and the royal family of the Xian Dynasty, and Yuan Zhenjun represented Fa Xiangzong. The five parties formed a hasty alliance with the goal of going south to attack The demon kingdom of Wuzhou Peninsula.
For this reason, Liang Zhaohuang arranged another banquet in the family, specially for entertaining all parties in the alliance, communicating and contacting each other.
As for the last True Lord of the Five Elements Sect, Liang Zhaohuang naturally wanted to draw him into the alliance, but the other party was obviously hesitant, saying that he would report to the suzerain after returning to the sect, and the decision could only be made after deliberation within the sect.
Liang Zhaohuang didn't care about this either. After all, the Five Elements Sect was different from the previous ones, and their needs and interests were not in line with each other. Xianchao recruited them to fight together in the East China Sea and the Mysterious Realm of Ten Thousand Monsters to fight against the Monster Kingdom and the Monster Race. It's the limit.
After all, the East China Sea is their territory, and there are many resources and treasures in the Mystery of the Thousand Monsters. For example, the Five Elements Sect and other East China Sea masters are naturally willing to get involved.
However, Liang Zhaohuang wanted to take them to attack the demon country together, but it was difficult to see the benefits, so the Five Elements Sect was naturally reluctant.
Liang Zhaohuang was very clear about this, so he didn't think about pulling Wuxingzong into the chariot easily. Later, he could slowly think of ways, negotiate conditions, and try to pull the other party into the alliance.
Even if he still fails in the end, Liang Zhaohuang will not lose anything.
Therefore, after discussing the Dao with the True Monarch of the Five Elements Sect, the other party left with the disciples of the Five Elements Sect, including Liang Zhaohuang's father, Liang Xueyan.
Although the other party wants to stay, he will participate in the attack on the Wuzhou Peninsula with the family and help the family develop new states.
However, for today's Liang Zhaohuang and the Liang family, to fight against the demon clan and open up new states, Liang's father, a monk at the early stage of Jindan, has one more and one less. Instead of staying in the family to participate in the battle, Liang Zhaohuang It is even more necessary for him to stay with the Five Elements Sect, strengthen the connection between the Liang family and the Five Elements Sect, and find a way to pull the Five Elements Sect into the chariot, but the credit will be greater and the effect will be better.
Therefore, after some persuasion, Liang Zhaohuang arranged a task for the other party to contact the Five Elements Sect and find a way to pull him into the chariot, and then sent his father and the Five Elements Sect team back.
Later, Liang Zhaohuang held a banquet in the family to entertain the alliance parties, and reached a preliminary intention on the specific time, route, contribution of all parties, resources and other details of the subsequent actions.
After all the discussions were settled, all parties went back one after another to make preparations.
However, before Xie Wenyun left, at his request, Liang Zhaohuang sparred with him again.
At the end of the discussion, the two sides still only competed with each other. Xie Wenyun sacrificed three jade lion dharma figures, and Liang Zhaohuang sacrificed Kunpeng dharma figures.
Last time at Xie's house, Liang Zhaohuang's Kunpeng Dharma Amulet was easily suppressed by the opponent's three Jade Lion Dharma Amulets because of his lack of cultivation, and he conceded defeat on the spot; but this time, after Liang Zhaohuang's cultivation level kept up, the battle between Kunpeng Dharma Amulet and the opponent's three Jade Lion Dharma Amulets did not end. It is evenly matched and there is no winner.
This time, Liang Zhaohuang can be regarded as fully seeing the combat power of Xie Wenyun's three jade lion dharma figures.
Its Dharma has three lion heads, and the left and right lion heads can emit blue and yellow light respectively, which contains the power of the two elements of earth and wood; while the head of the main lion in the middle emits jade light, which is the result of the combination of the two elements of earth and wood. The derived product is several times more powerful than the law of soil or wood alone.
However, Liang Zhaohuang's Kunpeng Dharma, supported by him and Kunpeng, is also not low in combat power. With one flap of his wings, he stirs the power of the two lines of Fengshui, blocking the blue and yellow lights sprayed out by the lion's head on the left and right of the opponent; finally, Kunpeng Faxiang opened his mouth and spewed out a large wave of wind and waves, but he also combined the power of the two elements of Fengshui, which was not much weaker than Fang Yuguang.
Therefore, in the end, the two directly ended in a tie.
And through this contest, the two have basically inferred and understood each other's strength and means.
It should be said that under normal circumstances, Liang Zhaohuang's strength has surpassed that of Xie Wenyun. After all, Liang Zhaohuang has one more phoenix figure than the other party.
However, Liang Zhaohuang knew that Xie Wenyun's strength may not be judged by conventional circumstances.
After all, the marriage between the Xie family and the royal family for thousands of years has made the Xie family extremely close to the Xian Dynasty and the royal family. This has both disadvantages and advantages.?While cleaning and maintaining this sunken warship from time to time, Liang Ruiqin also often comes here to study the formations and prohibition arrangements in the sunken warship, so he knows its situation very well and maintains it well.
Now it is taken out and used as the keel and main body of the battleship built by the Liang family. This can not only save a lot of resources and materials, but also reduce the chance of the Yang family leaving a back door in the battleship.
It is human nature for the warships built and sold by the Yang family to not leave a back door.
Regardless of whether it is a sea ship or a battleship, the keel is the most important main body and core part. Now that the Liang family has already provided the main keel, the Yang family can naturally leave a lot less back doors on the battleship they built. , and it is difficult to involve the core.
Liang Zhaohuang will feel much more at ease.
Without delay, Liang Zhaohuang stepped on the 'five-color lotus platform' and flew in mid-air. Instead of entering the sea, he directly drove the Kunpeng Dharma into the sea and went straight to the bottom of the sea.
A moment later, with the cry of Kunpeng Dharma, its claws grabbed the wreckage of the battleship and rushed out from the bottom of the sea, setting off a huge wave.
The wreckage of the battleship is more than a thousand feet long, and the Kunpeng dharma is also more than a thousand feet long, so there is no problem in grabbing the wreckage of the battleship.
The internal space of the storage bag can reach more than a hundred feet, let alone more than a thousand feet, so it is difficult for the wreck of the battleship to be stored in the storage bag.
Liang Zhaohuang flew onto the back of the Kunpeng Dharma Aspect, drove the Dharma Aspect, grabbed the wreckage of the battleship, and flew towards Xinhai County.
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