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Chapter 793 Spirit-Inducing Formation

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    Roar!

    Under the suppression and siege of the mountains of the five directions, and under the siege of the spirits of the five directions, the ferocious and chaotic spirit once again roared and roared.

    It's just that this roar is more of a desperate roar, and it is also his last roar.

    Accompanied by this roar, this late third-order evil was finally torn to pieces and dismembered by the ghostly spirits of the five directions, and a little aura that was invisible to ordinary people flew out from the corpse of this evil.

    The spiritual light flew into the mid-air and split into two. One half flew towards the void of the 'Lingding Cauldron Secret Realm' and merged into the secret realm;

    Liang Zhaohuang sensed the condition of the 'Spirit Cauldron' for a while, and he could faintly feel a faint fluctuation in it. When he wanted to sense and observe carefully, he found nothing.

    However, Liang Zhaohuang would not think that his induction just now was an illusion.

    He understands that there will be such a change. It is obvious that this 'Spirit Cauldron' devours the spirit light that flies out after the death of those evil spirits. It has reached a certain level and is about to usher in a new change.

    "Maybe, during this trip to the 'Spirit Cauldron Secret Realm', we can see the changes in the Spirit Cauldron?"

    Liang Zhaohuang is not sure, it all depends on how many evils he can encounter later.

    Thoughts were spinning in his mind, Liang Zhaohuang nodded slightly as he watched the illusory 'Five Mountains' and 'Five Spirits' dissipate in front of him.

    Not to mention other things, this time the 'Five Fangs Moon-Suppressing Talisman' and 'Five Fangs Spirit Calling Talisman' had a small test, but the actual combat effect fully met his vision and requirements.

    "The banning and suppression of the five directions and five mountains can directly weaken the enemy's strength. At present, it can weaken by 30% at most; but in battle and fighting, the gap of 30% is already enough to determine the distance between life and death."

    "As for the five directions and five spirits, each spirit alone has almost the combat power of the mid-Golden Core, but when encircling the battle, it can burst out the combat power of the late-Golden Core."

    "This is very similar to the beast-monitoring sect's magical power 'Five Viscera God'."

    "Perhaps, what is the close relationship between the 'Five Elements of Heaven' and the Royal Beast Sect?"

    Liang Zhaohuang quickly estimated the effect of the two talismans in his mind.

    Of course, the effect of a talisman is closely related to the strength of the person who uses it.

    ?Because Liang Zhaohuang was in the late stage of Jindan, the effects of the 'Five Fangs Suppressing Mountain Talisman' and 'Five Fangs Calling Spirit Talisman' almost all achieved the best results.

    However, if someone else, someone whose cultivation level is not as good as his, uses these two kinds of talismans, the effect will be different according to the individual cultivation level.

    When monks in the mid-Golden Core cast two talismans, the 'Five Mountains' can weaken the enemy's strength by at most 20%; each of the 'Five Spirits' has at most the early-stage combat power of the Golden Core, and fighting together can at most have the late-Golden Core combat power.

    When monks in the early stage of Golden Core use talismans, the effect also decreases at the same level. The "Five Mountains" weaken the enemy's strength by up to 10%; the combat power of the "Five Spirits" can only basically reach the level of Golden Core, and they can reach the level when fighting together.  Jindan's mid-term combat power.

    As for the monks below the golden core stage, if they can barely use these two kinds of third-order treasure charms, the effects that can explode are also at the lowest level.

    The 'Five Sacred Mountains' are less than 10% capable of suppressing and weakening the enemy, but they will definitely be weakened; as for the 'Five Spirits', they can barely reach the Jindan level of combat power only when fighting together.

    But in any case, with these two kinds of talismans, for the foundation-building children of the Liang family, it is an extra card in their hands, which will allow them to at least fight against enemies at the third-tier and Jindan levels.  A little chance to struggle and escape.

    If the "Five Elements Thunder Ball" sacrificed by the family is added, the safety of the Liang family's children will undoubtedly be more secure.

    And this is the heritage of every family.

    Take out a jade box, blend the ground fire beads of the 'pseudo-innate spiritual thing' just harvested into it, take a talisman and seal it, and store it in the storage bag.

    As for the spiritual evil, except for the aura that others can't see, there is no other spoils of war. Liang Zhaohuang didn't delay any longer, and flew back to the family boat on the sea not far away by stepping on the "five-color lotus platform".

    Starling Liang Zhaosong, with a group of Liang family children staying on board the boat, has killed all the low-level spirit monsters entrenched in the surrounding sea area, and harvested a batch of first-level and second-level 'spiritual source mines'.

    Of course, Liang Zhaohuang had wiped out and killed all the third-tier spirit monsters entrenched in the surrounding seas long before Liang Zhaohuang went to the submarine volcano to explore and collect spiritual objects, and turned them into several third-tier "spirit source mines" spoils.

    Otherwise, Liang Zhaohuang would not rest assured to leave the family children here to hunt and kill.At this time, under the closure of the five mountains, the spirit monsters are already very difficult to move, and their combat power has been greatly weakened.

    This effect is very similar to Liang Zhaohuang's 'Wufang Zhenyue Talisman'.

    However, this is a matter of course.

    After all, whether it is the "Wufang Zhenyue Talisman" developed by him, or the "Wufang Zhenyue Formation" researched by Liang Ruiqin and incorporated into the "Five-color Lotus Formation", its foundation and support are all from the "Wufang Zhenyue Jing"  Inheritance, the roots of the two are the same, and the effects of expression are naturally very similar.

    What's more, in the process of Liang Zhaohuang's development of the "Wufang Zhenyue Talisman", he did a lot of research and used the information left by Liang Ruiqin's research on the "Wufang Zhenyue Formation".

    Even, during the research process in the past ten years, Liang Zhaohuang often sent Liang Ruiqin to discuss and study the problems and experiences in the "Wufang Zhenyue Jing".

    The so-called unity of the Dao is just a different form of expression. Liang Zhaohuang uses talismans, while Liang Ruiqin uses formations.

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