In the Weicheng of Liangjia, in the land of the Liang family, there is a pile of miscellaneous things in front of Liang Zhaohuang. Among them are wood carvings, stone carvings, jade carvings and other human figures, as well as orbs made of various spiritual objects, and various spiritual objects such as lotus stands made of spiritual lotus. However, no matter whether it is a portrait, orb, lotus platform, etc., basically none of them exceeds one foot in size.
Liang Zhaohuang picked up a wooden statue, held a seal in one hand, and recited the "King Peacock Mantra" in his mouth. Gradually, the "five-color Buddha lights" lit up and poured into the wooden statue in his hand.
In his previous life, both Buddhism and Taoism had the theory of consecration and blessing.
However, in the world of practice in this life, Liang Zhaohuang has not seen such a method so far, or skills such as talisman and magic weapon, which can completely replace the method of consecration and blessing.
Prior to this, Liang Zhaohuang didn't care about it.
But this time, during the process of the elder brother Liang Zhaojun being promoted to the Jindan period, there was a phenomenon that the demon cultivator used demon energy to corrode and control the children of the Liang family.
This was a big wake-up call for him.
Liang Zhaohuang didn't know if all the children of the Liang family who were eroded and controlled by the devilish energy were exposed in the previous attack?
Are there any hidden ones?
In addition, in addition to the Liang family's children, in the Liang family's Weicheng, among the peripheral forces, casual cultivators, and servant cultivators who have taken refuge in the Liang family, are there any monks who have been eroded and controlled by the devil's energy?
If the scope is further expanded, are there any existences in the entire Xinhai County, and even in the entire Xinhai County, that are eroded and controlled by the magic energy?
These are undoubtedly risk factors for instability.
Since Liang Zhaohuang discovered such dangers, he naturally found a way to eliminate these crises.
After testing various methods, Liang Zhaohuang still found that only the 'five-color Buddha light' has the best effect on clearing these demonic energy.
However, it is impossible for him to baptize everyone with the 'five-color Buddha light'.
There are six or seven hundred people in the Liang family including children and wives. Liang Zhaohuang worked hard and spent more time, but he could also be baptized with the "five-color Buddha light" to see if anyone was corroded and controlled by the evil spirit.
If it is found, it can also be cleared with the 'five-color Buddha light'.
However, in the spread, not to mention the entire Xinhai County City, even in the Liangjiawei City, there are thousands of people who have taken refuge in the forces of the Liang family, loose cultivators, and servant cultivators, plus the married daughters of the Liang family and their families. , family, as well as the counties and townships below who took refuge in the Liang family's nobles, poor families, etc.
Continue to spread, and there will be too many monks who need to be baptized by the "five-color Buddha light" to clear away the magic energy, more than tens of thousands!
Under such circumstances, unless Liang Zhaohuang took several months to do nothing, he would only be able to complete the baptism for the monks and clear away the demonic energy.
What's more, the baptism of the "five-color Buddha light" does not guarantee that it will not be eroded and controlled by the devil energy in the future.
Under such circumstances, Liang Zhaohuang is naturally very wise to give up his own actions and baptize people with the "five-color Buddha light".
However, those evil spirits that erode and control monks still need to be dealt with and eliminated.
Therefore, after Liang Zhaohuang thought about it, he thought of the method of consecration and blessing in the legends of his previous life.
He wanted to try to see if he could bless this 'five-color Buddha light' on a certain object, and then others could directly use this item to stimulate the 'five-color Buddha light' to perform baptism and clear away the evil energy.
If it is really successful, the Liang family and Baibao Pavilion will undoubtedly develop another best-selling product.
In this world of cultivation, there are many ways to deal with demonic cultivators, to deal with the infestation of demonic energy, and to control them. Some of the means of yang, fire, thunder, life, and even humane luck, fairy dynasty and national luck, etc., are all A good way to deal with demonic repair and demonic energy.
Otherwise, if there is no way to restrain the demonic cultivator and demonic energy, this practice world has long been conquered by the demonic cultivator and reduced to a demon realm.
However, these means of dealing with demonic cultivators and demonic energy are obviously not many.
At least in the newly established Yingzhou, it is still lacking.
There are definitely not too few methods that can deal with demonic cultivators and clear away demonic energy.
If Liang Zhaohuang succeeds in this attempt, the Liang family will not only have one more means of profit, but also make Xinhai County more secure.
Liang Zhaohuang carried out this attempt for half a month.
During this half month, he tried various common materials and items, and tried the effects of consecration and blessing.
As for rare and rare materials, Liang Zhaohuang gave up after trying once or twice.
? This time, the consecration and blessing of the "Five-color Buddha Light" will be mass-produced.On the back of the statue of the demon slayer, there is the "King Peacock Curse" inscribed by Liang Zhaohuang.
? Om Mo Yu La Kulandi Sua He
?Recite the "Peacock Mingwang Mantra" to trigger the "five-color Buddha light" blessed in the "devil-eliminating figure".
These "five-color Buddha light" can be used to baptize oneself, clear away the evil energy that has eroded into oneself, and can also be used to deal with evil energy and evil spirits.
Liang Zhaohuang once tried to hand over the "King Peacock Curse" to the tribe, but unfortunately the tribe could not cultivate the "Five-color Buddha Light" with this.
But now, trying the consecration and blessing of the "Five-Color Buddha Light", and relying on the "Peacock King Mantra" to attract, control and inject the "Five-Color Buddha Light" that he blessed and injected is a success.
After distributing these "devil-killing portraits", Liang Zhaohuang directly opened the "five-color lotus array" for the protection of the family's guard city.
Then, at the request of Liang Zhaohuang, the children of the family in the Acropolis, the monks of the peripheral forces, the casual monks, the servants, etc., began to recite the "King of Peacock Mantra" respectively, and aroused the "five-color Buddha light" blessed by it, and baptized themselves.
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