Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in hlnovel.com -> Wuxia -> Confucianism and Taoism in Mythology

Chapter 869 What is Buddha?  !  !

Previous page        Return to Catalog        Next page

    You can search "Mythology: Confucianism, Taoism and Supreme Sage" in Baidu to find the latest chapter!

    Immediately, he was extremely sympathetic to the down-and-out young man, and even fantasized about the future of this person. At this thought, his body trembled, the cold came, and he almost vomited.

    Speaking of which, the fate of this down-and-out young man has something to do with him. If he hadn't sealed Tianyin Temple with the chess formation, this down-and-out young man would not have such a fate.

    "Brother, let's go!"

    "If one day you still have hope of being alive, Bu will compensate you."

    Bu Feifan sympathetically paid a silent tribute to the down-and-out youth.

    Having said that, Bu Feifan walked up the bluestone steps, not fast, step by step, going up.

    To welcome guests, a monk with his eyes closed and hands clasped opened his eyes when he heard the movement.

    "Almsgiver, what are you doing here?" The monk looked kind.

    "See the Buddha." Bu Feifan said calmly.

    The monk shook his head and stared at Bu Feifan seriously.

    "The benefactor came with killing intent, forgive me if the Buddha doesn't see you."

    "It's okay, the Buddha doesn't see me, I'm here to see it."

    The monk whispered: "It is difficult for a poor monk to allow the Buddha to be profaned."

    "Buddha, this statement is wrong! I have a Buddha in my heart, how can I say that I blasphemed the Buddha?"

    Bu Feifan chuckled.

    The monk was surprised by Bu Feifan's words, and asked: "The almsgiver is also a Buddhist."

    "certainly!"

    "When I am under the Buddha, it is difficult to tolerate hostility, the benefactor, please come back!"

    The monk shook his head and thanked the guests.

    "No! All living beings are Buddhas, and Buddhas are all living beings. How can there be such a heart? It seems that Buddhas don't understand Buddhas."

    Bu Feifan said.

    The monk's heart trembled. This person came here with malicious intentions. From his words, it can be seen that this person not only has a big grudge against the Buddha.

    And what he said has already involved the Buddha's truth, and this is what surprised the welcoming monk.

    Those who practice Buddhism are not afraid of direct killing. What they are really afraid of is doubting the Buddha. If you continue to talk to this person, it will involve a dispute over Buddhism. Moreover, this person has great wisdom.  harmony.

    The monks rely on their own practice of Buddhism, so they may not be able to argue better than this person. Once the Buddha's heart is shaken, the Buddha will not be a Buddha.

    "Benefactor, do you want to discuss Buddhism with the poor monk?"

    The monk looked dignified and looked extraordinary.

    "Yes!" Bu Feifei smiled and said, "Buddha, are you afraid?"

    The monk shook his head. It is inevitable to avoid the battle of Buddhist principles. If you avoid it, you will question the Buddha. This battle of Buddhist principles cannot be rejected by him, nor can he.

    "please!"

    The monk made a decision, and immediately reached out his hand for Bu Feifan to speak.

    "Master, please!"

    Bu Feifan returned the salute, with a lot of Buddha power, sitting cross-legged at this moment, seeing the monk also sitting down, the two sat under the welcoming pine, officially entering the battle of Buddhism.

    "Dare to ask Master, what is a Buddha?" Bu Feifan asked first.

    "Buddha is a wise man." The monk replied without hesitation.

    Bu Feifan nodded, "It's not wrong!"

    "Ask the master again, what is a Buddha?"

    "Huh?" The monk frowned slightly, and he didn't understand why Bu Feifan asked the same question again. When he saw Bu Feifan sitting upright, he seemed to understand something, and his heart sank immediately.

    Secretly thought that although this person did not practice Buddhism, he really had a profound understanding of Buddhism.

    Seemingly the same question has different answers, because this is not one question, but two questions, which is the profoundness of Buddhism.

    "Buddha is Purdue." The monk replied.

    "Who is Purdue?"

    "All beings."

    "Why cross sentient beings."

    "All living beings do evil, and they should be saved."

    "No! There is a saying in Buddhism: All living beings are Buddhas. Why do we need Buddha crossing?"

    "this"

    The monk could not answer, but there is this Zen saying in Buddhism. Although it is not the original sentence, the meaning is the same.

    "Furthermore, Buddha is Purdue, why is the mountain closed in troubled times, and the mountain comes out in prosperous times?"

    "In troubled times, people are disregarded for water and fire, and in prosperous times, people are bewitched by their beliefs. Is this what you call Buddha?"

    The monk wanted to speak, but was interrupted directly by Bu Feifan.

    Bu Feifan asked again: "Buddhas are the people of the past, and humans are the Buddhas of the future. The Buddha said that all living beings are equal, and that humans are Buddhas, and Buddhas are also humans. Why do sins come from, and why do we need Buddhas to cross!!"

    Bu Feifei spoke quickly, asked questions continuously, repeatedThe heavy bombardment hit the monk's heart like a thunderbolt, causing the monk's complexion to turn pale, and he was at a loss for words for a while.

    The eyes and face of the monk trembled, and the Buddha's heart was repeatedly shaken by Bu Feifan's words, and the Zen in his heart was shaken. This kind of Buddhist dispute is more terrible than life and death. If the Buddha's heart is not firm, it will be exhausted.  If it is destroyed, the relics will be shattered, and even serious ones will directly fall into the devil.

    "Please answer, master."

    Bu Feifei asked loudly, his voice was like thunder, and his words were like arrows, pressing on every step.

    The monk remained silent, firmly suppressing the interference of the other party's Buddha voice. At this moment, his mind was shaken, and the golden light of the Buddha in his heart was dim, and a crack appeared.

    "Why should the benefactor be aggressive." The monk sighed.

    "No! The Dharma is exquisite, and you and I discuss the Buddha's principles carefully, so how can you be aggressive." Bu Feifei said.

    The monk's face was gloomy, and he sighed for a long time: "Almsgiver, you have won, you can go up!"

    "How can it end if the discussion on Buddhism fails."

    Bu Feifan directly refused.

    The monk felt bitter. This person wanted to force himself, and he didn't intend to let him go.

    He took a deep breath and whispered to Bu Feifei: "In this case, please ask the benefactor to ask again."

    Bu Feifan showed satisfaction.

    "Bu asked the Buddha again, what is a Buddha?"

    When the monk heard this question, his heart suddenly felt turbulent, and he was unwilling to answer, but it was difficult to escape when he met Bu Feifan's eyes.

    "Buddha is detached!"

    "Dare to ask what detachment is!"

    "Transcendence is a jump, and it is to escape from the great sea of ??suffering."

    "What is the Sea of ??Bitterness?"

    "The sea of ??bitterness is hell!" The monk answered calmly, but this time Fan Fei didn't wait to ask why hell, and replied directly: "Hell is the world."

    "What a hell on earth." Bu Feifei laughed like thunder.

    Then ask again.

    "Buddha said Purdue, why detachment?"

    "Struggling in the sea of ??suffering, the Buddha is not detached, has no great magic power, and cannot be universal."

    "What the Buddha said, but the great magic power is the Buddha?" Bu Feifan asked with a smile.

    The monk intuitively felt that Bu Feifei's words were intended to punish his heart, and he was unwilling to answer.

    But Bu Feifei didn't care about it, and said directly: "Since the great power is a Buddha, looking at the prehistoric world, there are three religions: Human, Interpretation, and Judgment, and Taoism is respected, and if you look at the three pure saints, all of them are great powers, don't they?  Is it also a Buddha? Since a sage is a Buddha, why separate this Zen sect?"

    The monk's mind was like being hit by a heavy hammer, and it was difficult to hold on to himself. Immediately, his meditation broke down and he felt shaken.

    He calmed down and kept the Buddha's mind.

    Xu Jiu replied: "The donor does not need to destroy the Buddhist heart of the poor monk. Although the Buddha has great power, the most important thing is to have great perseverance, great kindness, great kindness, great compassion, and great love. The so-called great power is only the external power of the Buddha to save all living beings."

    "Really? But this statement is somewhat contradictory to what the Buddha said earlier. The Buddha is detachment, and detachment is the great power of mana. Does it mean that the Buddha must have great mana power to practice universal salvation?" (Remember this website website: www  .hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report