The area around the largest barrier lake was already full of people.
The people in the lower reaches have been evacuated, and the goods have also been moved to the stronghold, waiting for the subsequent transfer to the working farm.
When the sun was rising and it was about noon, with a loud bang, the last barrier lake collapsed. Its collapse represented the end of the era of water blocking.
The mighty torrent rushes into the valley along the low-lying area of ??the mountain, rolls up the raging waves, hits the mountain bank, and never returns to the east.
The narrow part of the mountain still needs to be blasted to prevent landslides, causing damming again, and to clean up the gravel, but these tasks are follow-up things, and the work still needs to be done little by little.
Fresh and strange things happen every day in this ancient and wild land. The people of the Ministry of Gonggong have to carry out continuous agricultural cultivation for five years. During the five years, they are not allowed to engage in any other handicrafts and commercial activities. They are all in the working farms and are not allowed to return to the village.
At the same time, Yan Zai also said that the other strongholds of the Central Plains in the Great Western Wilderness also require a large number of manpower for production operations, and they charge extremely high prices to let these farmers from the Ministry of Gonggong go to other strongholds to farm, and let this part People who can take their family members with them.
At the same time, Yu Zai even used the reason that "the Gong Gong country is dilapidated and waiting to be rebuilt", dispatching people from external strongholds can also bring family members, and requires people from all walks of life to carry out the construction of new villages here. .
If there is no industry, then create industry. Those areas that have been abandoned also need workers to repair, barren land needs to be reclaimed, a large amount of minerals need to be excavated, and fish, animal husbandry and forestry are in short supply of manpower.
There are many people who go out and many people who come in. There are subsidies for working in other places, and assistance for people coming in, which promotes the integration and flow of the population.
This is differentiation and fusion.
In the past, powerful tribes gathered together, and blood relatives had extremely strong cohesion, which made them difficult to deal with when encountering problems, and they were very repulsive of outsiders. The difference in culture caused a huge division in the region.
People and human settlements must produce mutual integration and a large amount of flow, so as to dilute the influence of blood relatives and even tribal hatred. This kind of influence has been accompanied by wars in the past and the current era.
However, compared to the past, when tribes launched wars and forcibly plundered the population to achieve this kind of geographical and cultural exchanges, the methods used today are more gentle.
?Not everyone likes war. Only when the world is peaceful can the population be more intensively exchanged. Goods and food will increase rapidly during this period, because the chaos has just stopped at this time, and a large number of social vacancies are in urgent need of manpower to fill.
Let the tribes under the rule of the world transform into villages, make the people mix with each other, dilute the blood relationship and strengthen humanistic morality, promote the people to live together and gradually agree that the world is a "big kinship" and the tribe is a "small kinship". It is the focus of the work of Yuzai.
The concubine's method was very effective, and soon a large number of people decided to leave, not because they were nostalgic for their homeland, but because they could get more benefits, since it was five years of endless work no matter where they were, It's better to go to a place with a higher price and save more money for the free life after five years.
And this is exactly what Yu Zai wanted. There are a lot of public land in other strongholds, which have already been reclaimed and are waiting for these reform-through-labour fighters to cultivate and plant them.
The flow of people, at the earliest time, was the yearning for a prosperous land, and the migration was carried out, as it was in ancient times, in ancient times, in the present, and in the future.
Are you the one who got rid of poverty in your hometown, or you who got rid of poverty in your hometown?
At the current point in time, your hometown will be rated as the annual advanced economic village, and you have made an indelible contribution to the economic take-off of your hometown - you left your hometown.
In just ten days, the direction of production has been clarified, the construction site has also started, and the production workers from other bases have also come to Gonggong Guoshan.
They brought new things and set up a stronghold along the banks of the big river. For the first time, the people of the Gonggong tribe saw the big horn erected. Although there was only one, it stood in front of the entrances of many villages. After debugging, A loud noise came from inside, startling many people.
Every new day, in the morning, the big horn will sound, and a passionate music will come out of it, which will wake up the mountains and everything. Woke up with a fright.
They thought someone was calling, all of them were holding farm tools.Gathered to the intersection of various villages, and then found this big speaker that was broadcasting.
The relaxing and passionate music inside is said to be the latest work of Prince Changqin. This one is original, rather than quoting the songs of the sages.
Due to the music conditions and level at that time, it was difficult to produce such passionate ballads of the sages.
"This is the music played by the copper horn. It is said to be the Prince Changqin. It refers to the "Da Ah" and "Da Shao" made by the Central Plains musicians Yan Long and General Kui. It changes the main tone and makes the whole more majestic and harmonious. Vigorous and vigorous, it is called "Sheng millet"!"
"The one who prospers the millet is a ballad that looks forward to a prosperous and prosperous world."
Pure music without lyrics, and the rooster crowing in the form of radio instead of the past, this is indeed a very novel experience for these people in Xihuang.
New things are constantly pouring in. In the working farms, there are a small number of labor reformers left by the Gonggong Ministry, as well as outside cultivators. Most of these cultivators are also tribes that were previously attacked by Gonggong. , and now they are all liberated, no longer slaves, but human beings.
They are studying pesticide courses. There are agricultural instructors from the Zhou tribe who came here from Shushi country all the way to tell these old-age cultivators about the farming methods of the new era, the selection of seeds, and the method of deer seeding. To cultivate seeds can more than double the survival rate of seeds, and also explain how to use those new farming tools.
Before this, columbine carts have been a tool that has amazed all places in the mountains and seas. The Ministry of Gonggong also has columbine carts here, but the number is very small. Most of the columbine carts are in the Central Plains and Baiyue. State exchanges are frequent.
And there are more Baiyue because Baiyue people often come to Hongzhou to collect trash, then cross Daze by boat, return to Baiyue area, and sell those second-hand columbine carts at high prices to small surrounding tribes, earning transportation fees and price difference.
"The people of the Ministry of Gonggong need to cultivate 200 acres of public land every day. This is what I said before, and it is the work you must do to pay for your sins."
The agricultural technical instructors have assigned corresponding tasks to each agricultural cultivator.
With the help of new equipment, 200 mu of land per capita is indeed not much, after all, cattle will be distributed. In the later Shang and Zhou dynasties, when plowing the well fields, when there was no cattle plowing technology, one person could plow a hundred mu of land, equivalent to about 70 mu of land for later generations.
There is Xiaguo, which serves the people to farm, there is millet, there is millet, there is rice and millet.
The coming year must be a harvest year.
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