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Chapter 791: The King's Legacy

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    On the day when the boat was built, Yuzai and his party were already preparing to leave the land of Shu. The river was surging. Guangchengzi had collected the breath of gold and soil from the famous mountains around him these days, and even dug some ore and soil.  The raw materials for "Fan Tian Yin" have already been collected. There are many famous mountains in Shu, which are worth climbing up and down for Guang Chengzi.

    Just don't know why, Guangchengzi has some strange feathers on his body.

    "Master, have you gone to steal the chicken coop?"

    "Nonsense! Who do you think I am, Master! Forget about this, have you dug up the treasure of the king?"

    Guang Chengzi asked whether they had dug up the bones of the king Huangji these days while they were building ships and digging land. Yuzai shook his head and said that there was nothing to do except dig out some stone tools that Shu people had discarded in the past.  New discovery.

    The time now is not enough for Yuzai to hunt for treasures, which makes Yuzai very disappointed. It is a rare time to dig up any treasures. Although there is no hair in the era of kings, there is always hope in life.

    Chi Songzi said that the problem is actually not that big. Anyway, everyone has already stripped off the important parts of the dragon. That huge reverse scale will not be a problem for you to make a hand-held ax for your apprentice.

    Weapons are easy to solve. It can only be said that the adventure weapons sent by Xingtian have exceeded the current level of the dungeon.

    Guang Chengzi stroked his beard: "It is said that Huang Ji is a king who is good at water control"

    But just as they were talking, a man from Shu suddenly ran over.

    Shu people said that when they reclaimed new land for plowing and farming, they dug up a mudstone slab, and the writing on it was even older and more primitive than Cangjie characters, even pictographic characters.  !

    A group of people rushed over to check the situation. In the west of Guanghan, it was not the land where the Guanghan people lived, but the clay tablets dug out from the land where the Jiangzhou people came. This made the leaders of the Shu people  Lift your spirits!

    "The treasures of the king of men did not appear on the land of the Guanghan people, but instead appeared on the land where we moved. This is the orthodoxy of the founding of the Shu Kingdom!"

    In an instant, all the Shu people believed that Huayang's founding of the country was the result of the general trend. The people of Shu from the time of Emperor Renhuang to the present, even though they were recognized by Emperor Yan and Huangdi, still had no signs of such a "destiny".

    "This wave, this wave is ordered by the sky!"

    Yan Zai took the clay tablet, and Guang Chengzi leaned over to take a look, his eyes fixed.

    With his age of 1,500 years, he still doesn't quite understand it.

    "Judging from this format, it should be a 'big training'."

    Guangchengzi explained that the so-called great training refers to the teachings of the sages of the kings. It is really not easy to dig out this clay tablet. Maybe it is the warning of the king Huangji to future generations.  The period when a king is in power will probably not exceed ten yuan, and it must be engraved on a major event.

    "In ancient times, the jade worn by the gods and ancestors was called Chen Bao, the admonitions and speeches were called Daxun, the symbol of force left behind was called Chidao, the round jade used for sacrifices was called Hongbi, and the written stele was called  Wanyan, the jade in the east is called Yiyu, and the jade in the west is called Dayu"

    Some of the oldest symbols are written on the clay board, but they are also very simple. It seems that Shu people have not liked to write more words since ancient times, even if the king of Wulong came from the outside world

    But it is also because it is simple, so it is easy to see what is written.

    The mountain looks like a three mountain bag.

    These are ancient pictorial characters, they are the embryonic form of characters, or they are called primitive characters, and this kind of characters are developed from more primitive characters and paintings. When pictorial characters appear, they represent the history of human civilization.  a qualitative leap.

    Compared with hieroglyphics, this kind of text is easier to understand and has fewer meanings. It is more like words that have been split one after another. Among hieroglyphics, there are also annoying words such as the "holy script" in ancient Egypt.  Some pictograms are a person kneeling and offering sacrifices, and some are like white overlapping eyes, or black rectangles. You don't know what specific meaning it represents.

    The King Ren left very little writing. The local Shu people continued to dig the land, but a small pit was dug out. However, there was no remains of the King Ren, nor the tomb of the King Ren. It was just a clay slab and some  It's just broken stone tools.

    "This is a character for mountain, and this is a person who is slowly flying upLooking at this, it should be rising or floating"

    "Ascending a mountain?"

    Concubine Zai then interpreted it, and everyone watched it for a while, and they could probably see something.

    This is a water control technique, which means digging five ditches, piling up the extra land to form hills, and then digging five gates

    ? The more you look at this technology, the more familiar it becomes, but you can¡¯t remember it, so after thinking about it carefully, recalling it a bit, and seeing through it

    This If I really didn't read it wrong, this should be Shaobei!

    Shaopi is a water conservancy project presided over by Sun Shuao, the Prime Minister of Chu in the Spring and Autumn Period. The general situation and principle of this thing are troublesome to talk about.  Build an embankment mixed with mud and rotten grass, open a few more doors, and dig trenches to ensure that the water will not overflow

    ?It¡¯s similar to circle water, but people divert water into the pit, and then convert the flood into usable domestic water, and guide it into other mud ditches and ditches, which is similar to the function of aqueducts

    Centralized management, distribution on demand

    Although the technique of ascending mountains written on Renwang's clay tablets is somewhat different in general, and the scope of water control is far less than that of Shaopi, the principle is indeed not much different. However, Renwang's method can only  To protect one city and one wild land, perhaps the flood in Minshan is far more serious than that in Hunan, Hubei and Jiangxi, so this method can only protect Guanghan.

    However, with the disappearance of the Wulong family, the world ushered in a period of floods. The ancient settlements on the Guanghan Field may be destroyed by earthquakes, or by natural disasters such as floods.  It began to turn from warm to cold again, and it continued to twist and turn back and forth for thousands of years.

    The Little Ice Age was like this. It happened from time to time. Even the later feudal dynasties couldn't bear the blow of this kind of dimension reduction, let alone people in this era, or even older eras.

    ? If you think that you can fight against natural disasters with divine power, then you take it for granted. When a catastrophe occurs in the world, those gods of rivers and lakes will run faster one by one

    It's not that people don't want to take care of it, it's that they can't take care of it, it's really powerless.

    Yan Zai decided to take this clay tablet away. Although he knew Shaopi's water control methods, it did not prevent him from continuing to learn some ancient wisdom from it, not to mention that this thing is a cultural relic left by Wang Huangji!

    Don't say it will be thousands of years later, even now it is very valuable!

    Things from the period of the Wulong family, and it was written by Ren Wang. In fact, this kind of water control method, even Wen Ming and his professional water control people, do not know it in this era. It can only be said that history is spiraling upwards.  The methods invented by the predecessors can basically find a certain prototype here, but most of them have gone astray, or have not been passed down for some reason. The most influential person is the black technology expert Huang Di  up.

    "In myths and stories, the "Golden Slips and Jade Books" that Dayu got in the hands of the envoy Xuanyi Cangshui in the 'Wanwei Mountain' to control the water, if it is replaced by ordinary history, it is the so-called water control method of the ancients, perhaps  The one nominated on the stele may also be of the same nature as Taihao's weather watch"

    When Yu Zai took the clay tablet away, he stroked it with his hands. At this time, the word "Shangshan" suddenly gave off some aura, but it did not have the so-called inheritance. Yu Zai felt that it was just the natural essence of heaven and earth.  

    After all, it has been buried in the mud for at least thousands of years. It is really collecting the essence of heaven and earth and gathering the essence of heaven and earth. If this is a sacrificial utensil, especially the kind of ritual utensil that talks to gods and those human ancestors every day, I am afraid that it will be destroyed by now.  They all contain psychics

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