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Chapter 681 Online Chat (Part 1)

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    Chishui girl Xian didn't expect that this time the other party took the initiative to connect with her, although this hair god still has no quality.

    "Ah, it's you! Thank you for your help"

    The Chishui lady returned to her senses after a brief absence, and didn't pay too much attention to the scolding of the "Mao God". Instead, she now feels that the other party is a bit willful. After all, the method given by the other party is really useful.

    Since this netizen is not a liar, maybe he is a friend?

    First of all, I would like to thank the other party very politely, saying that the method you mentioned last time seems to be very effective. Now we have completed the new reclamation and cultivation, and more than forty days have passed, and the growth of those grains is obviously the same as before.  no the same!

    That's the job, it's a bit exhausting.

    Due to a large amount of cultivation and reclamation in a short period of time, some of the refugees still died of exhaustion, but this is not important to the refugees themselves. What is important is that they see the hope of a good harvest.

    It is impossible not to die, but at least this group of people died with hope, leaving everything in the future to the next generation.

    Only with a stable source of food can we survive. Fishing, hunting and animal husbandry are ultimately eaten by nature, and fish in the water cannot be caught by you obediently.  It's hunting you.

    But the land will not resist, cheat, or run away. All you have to do is to scatter the seeds in your hands and cultivate them in the right way. The key point is how you use it.

    Because there was no harvest in the first two years, the refugees even went to the Republic of China to steal grain, and there was no shortage of revenge factors. Although in the eyes of the ancestors, they were simply pariahs.  Blame it on me?

    But it¡¯s true, before you can¡¯t survive, being a slave is also being a slave, but you drive out these refugees who can¡¯t afford it, and they will resent you in turn, so you let them be slaves again, hey,  Guess what, people are not happy!

    Of course, there is not only one tribe who longs for freedom and is thankful not to be a slave. Kang¡¯s tribe is the kind of "fortunately not to go".  Then you can start planting wheat. As for the seeds of wheat of course, they should go to the Republic of China to steal them.

    In addition, there are also some wild wheats in the wild, most of which are left over during the process of spreading or widely harvested thin seeds. In fact, some traits of wild wheat and artificially cultivated wheat are different, and some even have different characteristics.  It's degraded

    The Chishui woman thanked Yuzai for her contributions repeatedly, and asked her for her real name, hoping that he would stop calling himself the Yellow Emperor without the same qualities.

    "No no no, you misunderstood"

    Yan Zai also immediately explained that the name of the Yellow Emperor is now a gold-lettered signboard in the Central Plains. When sages do good deeds but do not want to leave their names, they will turn around and tell the people who are being helped, "Don't ask my name, just ask."  Yellow Emperor"!

    Chishui woman Xian was also dumbfounded.

    Wait a minute, doesn't that mean that my father is running all over the Central Plains?

    Yan Zai immediately sent a message: "Yes, so I'm not scolding you, and I'm not your father, don't get me wrong, I don't have any special hobbies."

    "I'm just passing by, from the far south, once awarded by Di Fangxun, a tribal wizard who doesn't want to be named."

    After Yu Zai finished speaking, she began to ask about Qu Sou's family: "Now is the time when farming is busy, and the land must not be destroyed. I have also heard about Qu Sou's family. I heard that it is the second last among the three Kunlun tribes."  The strong"

    Chishui woman offered: ""

    Of course it is. When you said that, I immediately became more confident.

    Your grandma¡¯s, the three parts of Kunlun have all said that they are three parts, and there are only three bosses in total. You came up with the second from the bottom, good guy, is there any difference between the positive number and the backward number?

    "Of course there is a difference!"

    Šu Zai seemed to see through the silent Chishui woman Xian, and perfectly understood what the other party wanted to say.

    "When you say that you are the second from the bottom, others will subconsciously feel fear, which will lower morale. However, you always emphasize the second from the bottom, indicating that the opponent is only stronger than the bottom one, and there is a big gap from the bottom three. In this way, everyone  Your morale will be fully boosted!"

    Šu Zai felt that enough nonsense had been said, and started to talk about business: "It seems that you were not trying to pray to me before, but no matter who you pray to, without your help, the refugees cannot survive here."

    RedShui Nvxian simply said that she was praying to the son of Chishui. After hearing this, isn't the son of Chishui the wife of Emperor Yan?

    Whether it is Shennong or Di Yugong, they all have a long-term marriage relationship with the Chishui tribe.

    It's no wonder that after the anger was connected once, it was able to connect this time, not only because the girls of the Zhou tribe dressed up as Chishui women, but also because the other party was praying to the son of Chishui at the same time, so the two very far apart  Congratulations on connecting with each other.

    Xian began to talk about the Western Wilderness. Xian Minguo told Qu Sou that there was a large group of refugees in this ancient and semi-barren land in the southeast of Zhuyeze, on the west bank of Chishui, and in the north of Bushuzhi Mountain.  Then came the Sou clan. As the famous ancient Rong people, they began to domesticate horses during the time of the Yellow Emperor. This also agrees with the inference of later generations that horses were domesticated 5,000 years ago.

    Nomadic animal husbandry was not a major civilization in this ancient prehistoric era. It was often attached to other types of civilized life, just like the Qiang people were not good at farming while the Di people were good at farming but also at animal husbandry. Therefore,  Qiang people and Di people are mixed. When these people come to the Central Plains, they are the Central Plains people, and when they come to the four wilderness, they are the barbarian Rongdi. There is no clear classification, and the barbarian Rongdi is not a derogatory term in this period.

    But even the Rong people do not mean that all of them can domesticate horses. The breeding of horses is more difficult than other livestock, because it does not have a rumination system and has a long growth cycle. For cattle and sheep, the economic value of horses before the appearance of carts  Lower level, the domestication of horses in farming civilization is fun to say, but in fact, the running of horses was used to plow the land at the beginning

    The Qu Sou clan had hundreds of war horses, all of which were the elite of the elite. In this era when horses had just been domesticated, the light cavalry of the Rong people, even if they were horses of ordinary blood rather than exotic beasts, were very difficult for refugees.  Absolutely overwhelming horror, too.

    But for Chishui lady Xian, that is naturally very powerless, but Chishui lady got the news that Baiqi is not important, what is important is that there is a great Qi refiner and Ershenren in the Qusou clan.

    "Rescue soldiers? Go to Kongtong Mountain and invite Guangcheng Sword Ancestor!"

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