?It takes a long time to arrive in Shu from the Central Plains, not to mention that the Juling family has to bring some supplies. Even with the bullock carts developed in recent years, the Shu Road
? As we all know, from the Central Plains to Shu, people can walk over mountains with both hands and feet, but things like ox carts Refer to the king of Qin tricking the king of Shu to use five dings to open mountains
The land of Shu has indeed been in contact with the Central Plains from the age of Shennong to the Yellow Emperor. However, that is only limited to the migration of a small number of people, which does not mean that materials such as ox carts can come in. The Qin State was isolated, and in the early exchanges between the Shu and the Central Plains, they had a road that went from the north to the Baijiang River, the water valley of the Western Han Dynasty, and then to the Gansu area, and finally entered the hinterland of the Central Plains in the east
However, this road was abandoned in the Eastern Zhou Dynasty. Because of the migration of the Eastern Zhou Dynasty, the original road became a place for the Rong people to graze. Therefore, the Qin State decided to open the road to Shu, and the "Qin Dynasty" happened. King Huiwen lied that a stone ox produces gold, and the king of Shu was greedy for treasure and drove five Ding to open mountains".
Fortunately, in this day and age the Rong people are not the later Rong people, that is to say, there is no specific distinction between the barbarians and the Huaxia, and the barbarians and Di have not become derogatory terms, and the western regions are now It is the scope of activities of the former Ministry of the Yellow Emperor.
This is easy to pass, and the three Kunlun tribes that have been doing things, because the Xiwangmu tribe is now cleaning them up, so the sphere of influence has shrunk back.
The bull cart set foot on the road, and a hundred totem warriors of the Juling clan went to Shu, and they would not be able to return for at least six or seven years.
The wind was blowing, the dust was flying, the patriarch bid farewell to the great witch, and the great witch of the Juling family also had a feeling of excitement in his heart.
Your own tribe will erect an immortal monument in the faraway land of Shu!
The name of the Giant Spirit will be engraved on it!
"Until a hundred years or a thousand years later, when those descendants see Dujiangyan, they will remember who designed it, they will remember who dug it, and they will remember who built it!"
The wizard sang a song to the patriarch:
"When you know the blue sparrow, you don't know the giant spirit;"
"Seeing the blue sparrow, where does the giant spirit go?"
I know when Qingque will come back, but I don¡¯t know when the people of the giant spirits will come back. I look at Qingque in my eyes and think about when will you return?
After "The Song of the Blue Sparrow", the leader of the Giant Spirit clan left for a long journey!
And this day is the beginning of the year!
Of course, on the same day, after several years, the country of the West Pole far outside the West Wilderness
Daxia refers to two places in ancient times, one is Taiyuan, and the other is quicksand.
In fact, Shen is in Daxia.
As the third elder brother of Di Fangxun, he was exiled to a very distant place after he failed to get along with businessmen. These years, Qi's health was not very good. In his dreams, he often dreamed of Shi Shen's appearance. The same is true.
When a person is about to grow old, his words are sad and his dreams are sad.
In fact, Shen is the son of Emperor Ku. He is at odds with his brother Yanbo (Qi), lives in the open forest, and is incompetent. The sun seeks to fight and fight with each other. Because Yao moved to Daxia, he took charge of the stars and became the God of Cang; he moved Yanbo to Shangqiu, and took charge of the stars.
In the past, Emperor Fangxun once conquered this place and threatened Daxia, so the tribes here in Daxia were both afraid of Shichen and polite.
There are many tribes here, far away from Xuanyuan Hill and Chishui. Some tribes also migrated from the mountains and seas. When they arrived in this land of quicksand, the wild place, the life here is very primitive, and the situation is still in the early days of primitive society. The main source of life is gathering, hunting and grazing.
The tribe where Shichen lives, this land is the Wilderness of Liwang, a part of the land of Great Xia, and their tribe is called Jiawei, which follows the name of the West Wind, because they claim their ancestors are the West Sea Fengshen Shiyi, Si The length of day and night.
This Jiawei is the name of the tribe, Jia is the breeze from the west, Wei means "stop", and it is also the wind called by the western wind god. Together, it is "the place where the breeze stops". .
Shi Shen asked them if Xihai was the place where the Queen Mother of the West lived, but the wizard among them couldn't tell.
"This piece of memory is long gone."
Rootless people are like this. The population of the entire tribe is only four hundred. On the edge of this barren world, they are like insects and ants hated by the gods.
There is a water here called Guishui, which has nothing to do with Dongyi's Guishui, but in order to distinguish it, Dongyi's one is called Dongyushui.
Jiawei is just a small tribe, but in the land of Daxia, in this era, they have climbed over a mountain.??Or you can walk hundreds of thousands of miles before you can see another tribe with hundreds of people, and Wei Shi is on the edge of the Xigui River. Generally speaking, along the river, there are three hunting and gathering tribes here. , nomadic small tribes.
Nomads occupy the least amount of composition, because they have just begun to domesticate cattle and sheep.
Perhaps if you walk a few thousand miles further west, you will see a bustling green city-state, but now, no one knows because the distance is too far.
The people here don't know how to farm, and the society is very primitive. They don't know how to make pottery, so they still use clay; Stone tools and poor bone tools.
There are seven rivers flowing in the land of Daxia.
Really Shen wanted to teach the people here to farm, but the people here politely rejected him.
The reason is that grazing has become a habit, and the habit of a nation is not so easy to change, and the land here is not rich, at least not comparable to the Central Plains.
Therefore, only a scattered part of people follow the real farming.
A child with messy hair ran over, holding a strange pair of wooden utensils in his hand. The child was extremely excited. He pointed to the distance and said excited words. He stood up and looked into the distance. What he saw was an extremely tall giant!
Mr. Bogushan is a Chinese!
The kid with messy hair named "Man" excitedly introduced this kind giant to Shi Shen:
"He said that he came from the mountains and seas in the east, and he was a merchant from the Kingdom of Daren. He said that this thing can increase the yield of cultivated grain!"
"Teacher, teacher! Look!" Shichen took the plow, he had never seen such a thing, and at this time Shichen saw the giant, and the traveling merchant in the adult country also saw Shichen.
The businessman of the adult country is of course Dayi's old friend, that is, "Li Kui" who has been away from the Chifang family for more than four years.
His route, because of the shipwreck, was to swim to the shore with bare hands and landed from the Susha area of ??the East China Sea, so after going south, he went west all the way to Daxia, which was the end of his trip, and then Turn back all the way, make a "zigzag" detour from the north, and finally pass by Youdu Mountain, cross the North Sea, arrive at Pogu Mountain, and return to the Daren Kingdom.
This time is almost exactly ten years.
"You don't look like a Daxia person, you look like a person from the Central Plains."
Li Kui pointed to the strange equipment held in the child's hand, and sold it to the bewildered Shi Shen: "This thing is called a plow, and it can increase the grain yield of farming. It's really affordable, a real treasure, and you can't buy it. , not to be fooled! How about a fair price, do you need a pair?"
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