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Some words that were planned to be told before, but were delayed (chapter testimonials are free of charge)

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    ? I found that the title of the previous chapter was harmonized (haha)

    The Zaunites of Dirty Talk Fruit¡ª¡ª

    Some people have always said that the names of people in ancient times are hard to remember. I just said that I want to open a chapter of testimonials to talk about Confucianism and the things about the Three Emperors and Five Emperors.  When I was on duty at the unit, it has been put on hold until now, and I will talk about it in the testimonials of this chapter. The relationship between names and so on will be placed in a later chapter.

    The first is the Three Emperors who are far away from us. In the Spring and Autumn Period, Lao Dan once listed the Three Emperors, which is the "Ancient Three Emperors" I mentioned in the text.

    are:

    ¡¾Suirenshi¡¿who drills wood to make fire;

    ¡¾Youchaoshi¡¿of the sage's wooden structure;

    There is also [Zhishengshi] who teaches everyone to carry out handicraft production.

    These three people are the next three emperors, but Zhuangzi does not call them upper and lower, saying that the three of them are the three emperors of that era.

    And the ones we are most familiar with are the "Three Emperors" after the Three Emperors, the so-called Fuxi, Shennong, and Xuanyuan. Everyone is already familiar with these three.

    There are many theories about the Three Emperors, and the novel uses the saying of "Shiben". Shiben regards Fuxi, Shennong, and Huangdi as the Three Emperors, and Shaohao, Zhuanxu, Gaoxin, Tang Yao, and Yushun as the Five Emperors.

    The Yellow Emperor, the arrow man who ate the fruit of the arrow, if he is the Three Emperors, he cannot be the Five Emperors, and if he is the Five Emperors, he cannot be the Three Emperors, so in many books, if the Yellow Emperor is not among the Three Emperors, then he is basically  In the first place among the five emperors, his son Shaohao may be removed.

    By the way, the saying that the Yellow Emperor is the "Arrow Stack" comes from Hu Shi. Although Hu Shi belongs to the Crescent School and is not very liked by Comrade Zhou Shuren, Mr. Hu's statement about the Yellow Emperor is indeed somewhat reasonable.

    "When you don't know who invented something, you can throw it on the Yellow Emperor."

    As for the versions of Suiren, Fuxi, and Shennong, they come from "Shangshu".

    "Customs and Customs" says that the three emperors are "Fuxi, Nuwa, and Shennong".

    "Baihu Tongyi" replaces Nuwa with Zhu Rong.

    Among those who have been selected as the Three Emperors, there is also the contractor "Gonggong" who specializes in mountain opening and levee maintenance. He should be the "Kyushu uncle" who "dominates Kyushu" in the legend of Gonggong.

    Then, after talking about these six, there are a few others that need to be mentioned.

    That is, "Wanghuo", "Yuejian" and "Jufang".

    Just say the name of the clan, no one will know it, so put it another way.

    The Emperor of Heaven, the Emperor of Earth, and the Emperor of Thailand.

    This should be understood by most.

    ?The Emperor of Thailand is the Emperor of Humanity. When Sima Zhen in the Tang Dynasty supplemented the book of the Three Emperors, he added that the Emperor of Thailand was the family of the Emperor of Humanity, the nine-headed one.

    "Chunqiu Weiming Calendar Preface": "The emperor came out of Yanggu and divided into nine rivers.

    The names of these three clans are the names traced back to later generations after Cangjie created characters. Therefore, these three clan names can reflect the characteristics of the times at that time.

    Hope to catch, hoping to catch prey, proves that people in this era suffer from disasters and cannot eat enough.

    Yue Jian surveyed the mountains and rivers, proving that people in this era are migrating.

    Jufang, Ju means "a body that has not moved", and Fang means "frontier" or "land", which proves that in this era, during the period of Renhuang, people finally got rid of their displacement and settled down.

    With the settlement, there was the fire-making and wood-building behavior of the Suiren clan and Youchao clan, even though these Hesui people were not in the same area as Youchao clan.

    These three clans can be regarded as the epitome of an era, and certainly not just the three clans.  The emperor came out of Yanggu and divided it into Jiuhe.  It can be seen that at this time, the great river civilization began to be born. Among them, the civilization in the Yellow River Basin developed the most rapidly.

    That is "Central Plains".

    And there is also the Wulong family mentioned here.

    It is generally believed that the Wulong clan is after the Renhuang clan, but in my book, the Wulong clan is placed before the ancient Three Emperors era. This view comes from "Wen Xuan", the so-called "Five Dragons Pairing Wings, Renhuang Nine Heads."

    Huainanzi said that the Wulong clan was after the "Tianhuang clan".

    Therefore, each sticks to his own opinion, and I took the statement in "Wen Xuan", which made the Wulong clan appear on the stage as a person before the era of the ancient Three Emperors.

    So, let me describe some of the "nouns" in my book again:

    ?The three emperors of the ancient times: Wang Huo, Yue Jian, and Ju Fang;

    (Hunting under natural disasters, looking for a place to live, the dawn of settlement.)

    &nbspIt is what they call the "Great Harmony Society".

    The earliest saying of "Great Harmony Society" was put forward by Confucius.

    [The way of the Tao is also, the world is the public, the selection of the virtuous and the capable, the trustworthiness and the harmony.  Therefore, people do not only care for their relatives, not only their sons for their sons, so that the old will be able to die, the strong will be useful, and the young will be strong.  Men have points, women have returns.  The evil of goods is abandoned on the ground, so there is no need to hide it in oneself; the evil of power does not come from the body, so there is no need to do it for oneself.  That's why you don't prosper if you conspire against others, you don't commit robbery and robbery, and you don't shut down outsiders. This is called Great Harmony.  ¡¿

    It means that people can support themselves, disabled people can get support from the state, people in their prime can find their own jobs, old people can take care of themselves, and children can grow up with peace of mind. The leaders of the country must choose and be able, and they must be trustworthy and harmonious.  , People will not only be close to their relatives, but be tolerant to other people, so that the wicked will not make trouble, the thieves will not dare to come out, the roads will not pick up lost items, and the doors will not be closed at night. This is a Datong society.

    Is it very similar to China in the 1970s?

    He is an extremely contradictory person. He is 1.9 meters tall. He is strong enough to carry the city gate, but he refuses to be famous for his strength. Instead, he wants to teach and educate people. He has indeed made achievements, but people all over the world laugh at him.  His ideals are foolish.

    On the one hand, Confucius wanted to break the old monopoly of aristocratic education, and on the other hand, he tried his best to maintain the face of Zhou Li. He was like a wall-pasting craftsman in the late Spring and Autumn Period. He knew that the house was going to collapse, but he still hoped that it could last longer.  a while.

    So Confucius saw Lao Dan everywhere, and he thought that only Lao Dan could guide him. The first time he saw Lao Dan when he was a child, Lao Dan took Confucius to mourn for others. This was Confucius¡¯ own dictation when Zeng Zi asked Confucius.  At that time, he and Lao Dan ate the boxed lunches given by others.

    "Book of Rites": "In the past, I was buried in Xiangdang from Laodan, and Tuheng, and there was food every day."

    Lao Tzu's thought ran through Confucius' life, and after leaving Hangu in the west, although there was an incident where Qin lost lamenting Lao Dan, Confucius seemed to never see Lao Dan again.

    Confucian black blows are all based on political views. Confucianism in the Spring and Autumn Period is fundamentally different from Confucianism in later generations. Confucianism in later generations should be called "Confucianism" to be precise.

    ? When a person is promoted to the position of God, these believers will often act in his name and act mischievously.

    ¡ª¡ª¡ª¡ª

    "If Confucius, Sakyamuni, and Jesus Christ are still alive, those believers will inevitably panic. Regarding their behavior, I really don't know how the leader will lament.

    Therefore, if or, we have to persecute him.

    When a great man becomes a fossil and people call him a great man, he has already become a puppet.  "

    ¡ª¡ª¡ª¡ªLu Xun's "The Sequel to the Canopy Collection"

    Well, about the names and sorting out of the characters in the book, it will be posted in the work related tomorrow night.

    As for the update, it will be a little later.

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