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Chapter 348 The Fighter

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    The so-called family world must first have the concept of a country. This country is not like Ji Li, Black Tooth, and Yan Huo. They are called countries, but in fact they are only built. They have a common culture, a common language, and descendants of behavior habits.  It's just a village.

    The real country is the result of further development at the stage of clan alliance on the basis of this natural village, and in the long river of history, this "national collective" has changed from a city-state to a dynasty, and according to different geography,  City-states and dynasties could even coexist.

    The home world is a state in which the emperor takes the state power as his own and inherits it from generation to generation.

    The country is the private product of the emperor. It sounds like the emperor is the most dangerous, but in fact, the more series of groups that spread from the family world are the most dangerous things in this national model.

    Ye is the person who established the five ethics and nine virtues. His ideal, the new world, should not be what Yan Zai described, but the derivation that Yan Zai told him is extremely true, although Ye can see that,  Yan Zai was just deriving it out of anger because of his bad attitude towards him, but this result was unacceptable to Karma anyway.

    "The world should never be ruled by one person! It should not be restricted or cut off by certain classes."

    "It's like governing a big river. Gonggong seeks the well-being of its own tribe, but diverts part of the river's water. The river water has blessed them, but caused disasters for other tribes. When it needs water, there is no water flow, and when it is not needed, there is no water flow.  Time is overflowing again."

    Ye thought of the four emperors today. Their ancestors were all famous emperors, and their clans were able to develop and grow because of this. In the end, in Di Fangxun's generation, they had a great right to speak, and could even influence Di Fang.  Xun's will.

    Are these powerful clans the predecessors of the so-called "nobility"?

    But if you become strong, and in turn make the tribe prosperous, isn't this what you should do?

    Could it be that we have to go back to the time of the ancient Three Emperors, so that people can be united and not be overwhelmed by interests and do these terrible things?

    Could it be that the current development is not as good as the era of Emperor Wanghuoshi!

    "The terrible era he described to me, I can't believe that if the abdication system collapses and all the power in the world is tied to one person, this person will do something terrible."

    "There should be rules of respect in the world, but one should not be respected and the world should be humbled. The establishment of etiquette should not be used to do these things."

    Uncle Xi asked, "Zaihe, what did you say?"

    Ye Dao: "He said that the establishment of etiquette, the five ethics and the nine virtues, should be a kind of moral code that is universal in the world, rather than demarcating the boundaries of superiority and inferiority, that's all."

    "If the emperor appoints a large number of people with the same surname and clan as teachers and upright positions, then this clan will always be superior to the people in the world. The emperor of this world should have chosen talents and abilities"

    Clan battles are completely different from a single clan ascending to the highest power. At least the position of the emperor of the world must have great virtue and ability. Emperors like Di Zhi who are incompetent and incompetent will quickly lose their power.  Plunge yourself and the world into chaos.

    Uncle Xi fell into a long silence after listening to some of Ye's descriptions. Suddenly, he asked a question.

    "Is it considered public now?"

    Ye is very strange: "Isn't it, the world is a public, and the best are selected?"

    "No, it's just expedient."

    Uncle Xi said: "Since a long time ago, perhaps in the era of Emperor Shixi, that is, Master Taihao, this kind of expedient handover has been formed. It is not that the incumbent really wants to entrust it to the latter person.  At that time, the Nuwa clan was actually in charge, and Di Shixi liked Taihao very much, but Taihao was not a girl."

    "But there is no way, Taihao's accumulation has surpassed her, and she is getting older and more powerless, and after Shennong, inspired by the same bloodline, these bloodlines gather together and become the world's leader in turn.  Dominance, and now, after the Yellow Emperor, we call the new system abdication."

    "But Emperor Ku is called divine by the world, but in his later years he insisted on going his own way and entrusted the world to Di Zhi. Didn't he know that Zhi cannot carry the world?"

    "So, I suddenly had an idea The real public world, the king's recommendation, the best form, maybe it really is the era of Emperor Wanguoji."

    "The king of the next generation is elected by everyone. After Wang Huo died, everyone elected Yue Jian. After Yue Jian died, everyone elected Ju Fang."

    Ye was very surprised: "Everyone in the world has their own thinking and seeks the well-being of their own tribe. The people in the world are backward, rule the world, orSome kings of mountains and seas are able to stand on the top of the mountain because they have mastered advanced power.  "

    Uncle Xi shook his head: "It's just an idea that popped up all of a sudden. It may be unrealistic, and it may not be realized. It's like there is always a sheep in a herd of sheep, and there must be a king wolf in a pack of wolves.  The human race who suppressed many of the same kind by competing for strength by themselves is actually the same."

    Ye said: "What you are thinking is definitely wrong, at least it is unrealistic. Only by standing in the position of the king, can you better see the changes in the world, the relationship between people, beasts, gods, and mountains.  Can it be handled correctly?"

    "During the time of Emperor Zhuanxu, he ordered Chongli to separate the heavens and the earth, and stopped the obscene sacrifices in various places, so that the barbaric behavior of blood sacrifice disappeared, so many gods were crusaded, but Emperor Zhuanxu also joined hands with many gods. After discussion, we decided to  Those who want to leave will leave, and those who want to stay will not be forced to expel, but they can't do anything else."

    "This is not based on benevolence to educate, but to stop them with great strength and let them bow their heads, so the gods know that Zhuanxu has changed the relationship between humans and gods, and completely lost their nobility.  After that, what is the difference between humans and gods? They are both children of heaven and earth."

    Ye stood up: "I walked up the steps and experienced ups and downs, so someone behind me tried to come to my side, but I was very upset and thought he was not qualified."

    Uncle Xi looked at him, thinking about what he said.

    Ye apologized to Uncle Xi: "I will rethink the meaning of honor and inferiority, and appoint people on their merits, because there are always people in the world who are full of greed, and the human heart is something that the eyes cannot see through."

    Ye said so, and what emerged in his mind was a question that Yu Zai answered last night after his temper came up before he left.

    Because Yu Zai said that now it is public ownership and not the public world, so Ye asked, why do you say that, if it is not the public world now, is it wrong to abdicate?

    Šu Zai thought for a while, and used the ideal world of Datong described by Confucius in the Book of Rites to answer.

    "The way of the great way is also that the world is the public, select the virtuous and capable, and trust and cultivate harmony. Therefore, people do not only kiss their relatives, not only their sons and sons, so that the old will die, the strong will be useful, the young will be strong, the reserved, the widowed,  Those who are lonely, lonely, and disabled are all taken care of, men have their share, and women have their return"

    "People are willing to do their best for public affairs, not necessarily for their own personal gain"

    These words deeply shocked Karma, but Yan Zai said that it was an impossible world, so he even blurted out: "Isn't that the ultimate ideal of Zen Ren? Isn't this unattainable?"

    And Yan Zai's words made Ye's hands tremble.

    "The ideal is the ideal."

    "Because it is so far away from the world. That sentence came from a friend of mine. He died for a long time. He said that the great way is beyond the other side, and he can't reach it in his life Oh, if you ask the great way, it is the law of heaven.  .¡±

    "But if there is an ideal, there will be people who walk on this road, giving joy to the unfortunate in the world. The hungry hope for food, and the homeless hope for shelter. The human race has come step by step from the barbaric era, and hopes  Hunting, Yuejian looking for a place to live, Jufang leads people to settle down, Suiren masters the secrets of Fanhuo, has nests and logs and weaves clothes, Zhisheng leads people to gradually get rid of ignorance and start producing"

    "And then until now."

    "In general, it's still very good, isn't it? When the ideal is finally realized through countless efforts, the last person who realizes it will definitely see many like-minded people in retrospect!"

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