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Free Web Novel,Novel online - All in hlnovel.com -> Wuxia -> incredible mountains and seas Chapter 322 Eight Winds
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- The big autumn festival is over. When the night passed, people from all tribes started to go home. They still have their own autumn festivals to take care of. Similarly, Yuzai issued a "typhoon warning" for everyone, which means autumn When it comes to winter, the direction of the wind is no longer normal, so beware of Houtian's attack.
In late autumn, even in the south, where the climate has always been hot, there is some coolness, and the leaves of some trees have become slightly withered and yellow.
In winter, people can rest for a short month. After the people of the Chifang family returned to the tribe, they began to strengthen the stability of the house. Yuzai met with the prince Changqin. As for the direction of discussion, of course it was about shadow puppetry, etc. "Artistic Creation".
? I think about the science and technology points of ancient times, agriculture, pottery, textile industry, animal husbandry, bows and arrows, swords and spears, mining, hunting, calendar, writing, carpentry, bonework, masonry, bronze manufacturing
It's almost time, the great artist Prince Changqin appeared just at the right time.
Happiness +5, consume a great artist to open the golden age of the city-state and gain an additional 20% of cultural output
This is the golden age is coming!
The prosperity of the tribe drives the prosperity of the cooperative, and then it burns like a prairie fire to the entire south. In this way, there will be more famous people who "come here for fame", and then drive the construction and development of the entire south.
"You feel like a good apprentice? I can't decide."
Concubine Zai was surprised, but these things were expected, as in this "playing around", he showed a talent that he himself did not know, and he had never discovered, and was valued by Prince Changqin. It is also between reason and reason.
"If he wants, that's his business, but"
It is very interesting to add a "turn" at the end of the sentence.
Sure enough, Prince Changqin asked: "But what?"
Yan Zai said: "In the performing arts of drama, shadow puppetry is only one of the methods of display. The ancient sacrificial chorus, the Central Plains, the Western Wilderness, including our south, singing Shennong's harvest song during the Spring Festival is also exactly the same. A playful method of acting."
Prince Changqin nodded: "Yes, I know too"
Yanzai said: "Have you ever been exposed to stage plays?"
"It's not a shadow puppet, but a real person, just like the wizards during the Spring Festival, the wizards of the Gaoshi family, the wizards of the Getian family, they will pretend to be gods and dance."
Prince Changqin's eyes suddenly brightened: "What the witch means is that if the shadow puppets who angered Buzhou Mountain are replaced with real peoplebut will it"
Halfway through his speech, he shook his head again: "No, this is also a way to praise the ancestors. If the soldiers dare not dance, wizards can, just like this time the Great Autumn Festival?"
"It turns out that this is the case. The Great Autumn Festival this time is similar to the stage play that Wu said?"
"It's just that everyone is still singing and dancing to please the ancestors and everyone. If you want to perform, you have to treat yourself as the 'character' like playing a shadow puppet."
Prince Changqin said to Yu Zai: "Then, it is similar to the behavior of the Fang Xiang clan!"
After Fang Xiangshi was the second concubine of the Yellow Emperor, his mother, the Yellow Emperor toured the world, and his wife died in Taoism. The Yellow Emperor ordered Mommy to take care of her and established her as Fang Xiangshi.
"In the past, Zhuanxu had three sons, who died as plague ghosts: one lived in the river, and was a malaria ghost; Nuo to drive away plague ghosts."
Emperor Zhuanxu had many sons, three of them were born very strange, they were the legendary "monsters and ghosts", and Zhuanxu was the uncle of Emperor Ku. Emperor Ku didn't want to kill them, so he sent Fang Xiangshi to expel them, so that They are afraid to flee.
Yan Zai threw out "art knowledge" that could attract his interest one after another. After the stage play, Yan Zai said again:
"In addition to music, dance, qin and songs, the changes in drama come from the rituals of various sacrifices. There are no more than three things that can delight everyone. One is what the eyes see, the other is what the ears hear, and the third is what is expressed in the heart." It means."
"Music and dance is to express one's own mood in the form of music. This power can infect others and can be passed down from generation to generation."
"This is 'culture'."
Once the emperor Fang Xunli, he ordered "quality" to be happy, and he sang songs imitating the beautiful voice of mountains, forests and valleys, and used fierce leather, placed the fou and beat drums with both hands, hitting stones like God throwing The sound of the jade chime, so all the beasts heard it and danced like humans.
The prince Changqin said: "The source of Wudu opera, it turns out that?From here! Music and dance, music, drama"
"But what about culture?"
Prince Changqin was a little interested when he heard a word he hadn't heard before, so she explained it to him:
"The so-called culture refers to you, me, them, and all living beings, not limited to the human race, whether it is the gathering of the wise, the alien beasts, the mountains and forests where the gods gather, the tribes and cities where our human race lives, and all the symbols we create. , representing our past."
"For example, the totem of our tribe used to be a sheep, so this sheep totem is different from the sheep of other sheep totem tribes when painted and engraved. This is the sheep of the Chifang clan."
(The lamb in the distance pricked up his ears.)
"This is our thing, and this symbol is created by us, this is the beginning of humanity."
"From one symbol to many symbols, to our hunting skills, to the songs we sing, to the homes we build, to all the crafts we pass down, all the records of our existence, This is called civilization, and everything born in our civilization, everything, good or bad, is our culture."
It was the first time Prince Changqin heard this "description" method, and his soul and spirit were deeply shocked. To him, these few passages sounded like a primitive ignorance period, suddenly shining a bright light in the sky and the earth. of light.
"I understand. The so-called culture is the visible 'spiritual inheritance' and the unknown 'ancient ancestors'. People of later generations look at these ancient cultures. Although they can't speak, they will continue to teach the people of later generations. , continue to pass them on, and then create a new culture and pass it on to the next generation.¡±
The wisdom of Prince Changqin is the wisdom of heaven and man. After being broken by the concubine, it is like enlightenment.
"The way of heaven moves to the left, the way of the earth moves to the right, and the way of humanity is in the middle, but things are mixed, so there is literature! Leaving aside all the luck of the heavens, it is the humanities, which is Xiulie!"
The meaning of Prince Changqin is that heaven, earth and human are revolving without interfering with each other. The sky is on the left, the earth is on the right, and people are in the middle. The three things are intertwined and mixed, and the fusion of man and heaven and earth is the world of heaven and man.
Therefore, the behavior of realizing the destiny can be abandoned, and the important inheritance is not in the sky but in people's own culture, so they can become "Xiulie". The so-called "Xiulie" means "Shengmei's career".
Yan Zai said to him seriously: "Besides these, there are many other ways to make ancestors and sentient beings happy"
"Painting, sculpture, poetry"
Ballads and poems in this era are not separated, or there is no concept of poetry at all. After listening to it, Prince Changqin was inspired and told concubine Zai that he described what he saw and heard on the road in a short The sentences were written down, and the songs of each place were also edited. This is "Wind".
"It turns out that wind is just one of these cultures."
Prince Changqin seriously discussed the meaning of "culture" with Yanzai, and after that day, Prince Changqin spent a whole day writing a volume of bamboo slips with the help of Yanzai.
The name of the bamboo slips is called "Eight Winds".
There are eight famines in the world, so there should be eight winds.
Poetry, ballads, music and dance, drama, sculpture, painting, spectacle, nothing.
The spectacle was added at the request of Xizai, while Wuheyou represents "fantasy".
"Wuheyou Is it the hometown of Wuheyou? It is said to be in the wild of Guangmo."
Prince Changqin actually knew the land of Wuheyou, which surprised Concubine Zai. Of course, according to Changqin, even his half-teacher, Guang Chengzi, had never been to the land of Wuheyou, but he had been to another The place is called the Gate of Infinity. The world calls it the "Gate of the Underworld".
"I don't know where the place Master Guangcheng mentioned is, maybe he went there in his dream"
Chang Qin didn't pay attention to this matter, and Yan Zai just listened to it.
Of course, there is the Central Plains besides the Eight Desolations, but in the Central Plains, when Prince Changqin felt the need to add an additional volume of the Central Plains, Yu Zai said that he could add a "craft" because the pottery craftsmanship in the Central Plains is very good, and of course he also muttered behind said a word
"In fact, people in the Central Plains only need to call 666"
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