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- The heaven and the earth are the foundation of life; the ancestors are the foundation of the species.
With the addition of strong reinforcements and the hard work of all the totem warriors, when the plank road is completed, we should respectfully sacrifice to our ancestors and at the same time ask the sky loudly to get the approval of the sky.
This is just a road to open up Xiashan's own mountain, not to dig across the mountains. When the plank road was opened and huge stones were transported from the northeast, all the warriors who participated in the construction of the plank road couldn't help but shed tears.
Time is finally willing to stop for a while. In this deep valley, many brave people are buried.
So, everyone brought in captive cattle, sheep and other livestock from Manmanzhiye, slaughtered them, and sacrificed blood to the deceased comrades-in-arms and clansmen.
When Wen Ming came to Xiashan, what he saw when he raised his head was the Tianti stone stack connecting the mountains in the northeast.
A plank road connects mountains and mountains, and a deep valley, when it was built, did not know how many dead people were buried below.
Fortunately, there was Shandu as a rescue later, and the loss was minimized.
The mountain road is dangerous, even if it is a winding mountain road that is excavated along the slope, it is still not so easy to dig out.
Otherwise, with the technology of later generations, it should have opened up all the 100,000 mountains long ago, but in fact? not at all.
In the pre-Qin period, plank roads were built, Chencang Road and Jinniu Road from the middle of Shu to the Central Plains when they were built, countless people died. Although the mountains of Xiashan are not comparable to those of Shushan, they are also on the way. For mountains over a kilometer, falling would be a death sentence.
Wen Ming raised his head and looked at it for a long time. He even took a few steps back. From the depths of his heart, he derived the belief that the wilderness would witness the miracle of the future.
The times are chaotic.
The world is changing.
The south is changing, and the changes are huge, but for Wen Ming, the south he has heard is only the south that the elders of the Chong family said, saying that the south is a barren land, the area near the south of the Lingnan, and even more so. It is because of the impermanence of the sky, there are thunder disasters from time to time, disasters caused by mountain earthquakes, ferocious beasts and poisonous dragons shuttle back and forth, miasma and evil spirits come and go in an endless stream.
The south that Wen Ming saw was no longer the south that the tribal elders remembered.
At the foot of Xiashan Mountain, there is a temporary field ambulance hospital with a strange name, but after explaining it, Wen Ming probably understands that it is a place where doctors treat injuries.
"Whose family are you a child, why did you run here alone?"
Wu Pan saw a twelve-year-old boy poking his head in front of the animal skin shed, and after treating one of the injured wrestlers, Wu Pan walked over and said in a tone of chasing a puppy: "Go, go, don't come here. It's messing up here."
Wen Ming smiled naively, a little embarrassed.
"I belong to the Chong family"
He said his name, of course he is not well-known, let alone a child who is still playing with mud.
In the Shanhai Era, the earliest ones were considered "adults", that is, they were recognized by the tribesmen as being able to go hunting alone. It took them thirteen years after they came into the world, and Wenming was still a year away.
Therefore, people regard him as a brat.
This time I came to Sanmiao because the Chong family was going to let Wen Ming undergo a baptism. The children who grew up witnessing the flames of war were believed to be able to take on great responsibilities in the future tribal construction.
Danzhu is like this. When the Danshui battle was fought, Di Fangxun took him with him. Although Danzhu looks crooked in Di Fangxun's eyes, he has to admit that Danzhu is a carpenter.
The strange skill tree is wrong.
In fact, it¡¯s not just Wen Ming. There are seven or eight children of the Chong family who came with Wen Ming. These are people who are considered to be able to take on great positions in the future. Yes, it is also possible to come from behind. Most tribes pursue the ability of those who are able to go up and the incompetent to go down. As for the reason, it is not as complicated as people in later generations think.
It's just because capable people can lead the tribe and live a better life.
Whoever can support the tribe will be the leadership team. If you can't do it, just go down. If you don't want to go down, someone will drag you down.
In the tribal era, there were not many surplus resources, that is, the transformation of the family and the world could not be completed. If you want to engage in private ownership, not many people will agree.
This was especially true during the Yao and Shun periods. Even large tribes did not have much surplus.
?The so-called landlord¡¯s house doesn¡¯t have any surplus food, so we can¡¯t feed and clothe everyone, so why are you still standing on it? Do you want to see the scenery?
Wu Pan was taken aback when he heard that there was a Chong family.
"Central Plains?"
Yes, the troops from the Central Plains have arrived, and Wu Pan found Chisongzi, so that he can avoid the limelight.
"Is someone here?"
Chisongzi is here, and not many people know him, so the old man Wu Pan knows his real body. Although he is called Qiao Song to the outside world, if Zhongyuan has acquaintances, it will be difficult to pretend.
No matter who the original Chisongzi was, in short, now, it seems that it is time to temporarily disappear for a while.
The struggle in the Central Plains is complicated, who knows who is coming?
Wen Ming wandered around the field hospital and wandered all the way to the fortress under construction!
When the huge fortress foundation and the tall city wall under construction appeared, Wen Ming's worldview was once again subverted, causing a huge wave.
I don't know which is stronger, this kind of fortress or the city wall built by my father?
Cities in the Central Plains and cities in the South?
Wen Ming had seen Chongbo Gun take the Xuanyu clan and the Fanghu clan to build a city wall from afar, but the city wall at that time did not seem to be as powerful and strong as this fortress.
Wen Ming was amazed at the size of the fortress.
"From this place, strangle Sanmiao's way forward"
The great shaman of the Xunshan family and the great shaman of Chaisang came chatting. Although the two of them did not get along with each other in the past, it is not the time to worry about trivial matters, but when they passed by Wen Ming, Xunshan The great wizard turned his head sideways:
"Look, if this fortress is built, is it huge? Is it strong?"
Wen Ming was a little dazed and nodded.
"I heard that a child came here all the way from Mangman, looking for the witch of the Chifang clan?"
The great wizard of the Xunshan family said: "I am very accurate, your appearance and breath are somewhat different from those of the southerners, and we have no children here"
In fact, the last sentence is the key point.
"When this fortress is completed, it will be a giant wall that stands in front of San Miao"
The Great Wizard of the Xunshan Clan pointed at the fortress with a heavy and forceful voice:
"Children of the Central Plains, take a good look at it, and remember the few people who proposed to build it In the near future, the outside of this fortress will be covered with the bodies of San Miao!"
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