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- Nanqiu, Chifang family.
Witch Master Ji has been squatting here for several days, and has basically figured out the life rules of the Chikata clan. Of course, what shocked and surprised him the most was the various tools and facilities of the Chikata clan.
Not just the derrick in the salt pan, not just the plow in the cultivated land, not just the fan cart, pedal wheel, potter's wheel, canal, waterwheel
There are novel things every day, and he can always see one or two strange, new facilities or tools every day. Of course, those two sundials also shocked him, and this "advanced" method of measuring time not only Only the Jili country is lacking, and the entire mountain and sea are lacking.
"If the Chikata clan hadn't had too few people, they would have been able to establish a country!"
Look, is this still a rural tribal household registration?
Look at yourself again, can you count yourself as a member of a country? Can you be considered a city dweller?
Under such a strong contrast, Ji Wuzhu suddenly feels ashamed of himself. The production tools in the south are so powerful. It seems that the Central Plains and Southwest
The Central Plains must be more powerful! It is indeed the Central Plains!
Is the radiation area so big!
Although Ji Wuzhu knew that these tools were all invented by Yu Zai, Ji Wuzhu also knew that the Chifang clan belonged to a migrating tribe and moved from the Central Plains. Earth-shaking changes have taken place, so what about the real Central Plains?
Fuck, do all the people in the Central Plains fly to the sky and hide from the earth, with three heads and six arms, and cultivate 30,000 miles of land in one go?
"I heard that in the capital under the emperor, the Kunlun South Abyss is three hundred feet deep, and the enlightened beast has a body like a tiger and nine heads. It can look around the entire Kunlun It turns out that the rumors that people in the Central Plains are all monsters are not false ¡±
The witch master Ji is infinitely emotional.
They were all born to grandma with two hands and one head, why are you people from the Central Plains so handsome!
Šu Zai: "No, no, no, people in the Central Plains have one head and two eyes, and they don't have three heads and six arms. The one you are talking about is Nezha"
Witch Master Ji didn't know who Nezha was, so he reasoned that he was a wizard he knew when he was a child.
"Don't think about Nezha anymore, let's talk about building lakes around fields"
Yan Zai decisively changed the topic.
And in the past few days, after the ideological guidance of the concubine, Ji Wuzhu roughly figured out where the problems in his country lie.
"It must be the will of the heavens, the guidance given by the emperor who passed away in the past years. We can only resign ourselves to the fate of disasters and treat them negatively. Now, it is the guidance of the heavens again, which made me find Chikata and you!"
Master Ji Witch sincerely praised her concubine for a wave.
This is really sincere, after all, in this era, there are too few talents for water control! Most of them only know it but don't know why!
The problem of Jili Kingdom is very big, and it is a comprehensive factor, but in the final analysis, it is the reclamation of land from the lake, which leads to the further expansion of the disaster.
Therefore, Yan Zai's suggestion is to return the fields to the lakes.
The so-called "returning fields to lakes" literally means that it is an engineering measure to restore the lakes that have been reclaimed, or the farmland transformed from silted land in the lakes, to the surface of the lakes. Because inland lakes have the function of regulating the flow of rivers, returning fields to lakes is not only It is not only beneficial to nature, but also beneficial to oneself.
"Ah! Then our fields Our land that produces a lot of grain now grows from the soil of the cultivated land in the lake. If we want to return the fields to the land, what will our people eat?"
Although Master Ji understands the harm of this matter, to be honest, this sentence will make all his ten years of hard work go to waste, which is indeed too difficult for him.
Moreover, this kind of big project is another wave of corvee. The people of the entire Jili Kingdom have been subjected to heavy corvee every year for ten years. Now they are exhausted physically and mentally. If this toss is not successful, I am afraid the country will collapse. up.
From competing for land with water to making way for water?
Yanzai stared at Ji Wuzhu, and Chisongzi also looked at him with great interest.
"Old Ji, didn't I say that you can only gain if you give up! Didn't you say that finding your concubine is the guidance of heaven and the will of the emperor? Then you should 'resign yourself to fate'!"
Witch Master Ji twitched the corners of his mouth, held back for a long time, and said a word.
"Everything can be resigned to fate, but this cultivated land his mother's, man can conquer nature!"
After listening to the translation, Yan Zai almost sprayed a mouthful of salt water on his face.
This is really a standard ancient Chinese person!
?While watching the sky and eating, he said to resign himself to fate, but when it comes to foodAs for food and life issues, it¡¯s all to the mother¡¯s fault.
The left eye jumps for money, the right eye jumps for disaster, today the left eye jumps, a good thing, let fate! Tomorrow's right eye jump, bad thing, fuck it, man will win!
"It seems that someone has done this before!"
Šu Zai's memory is not wrong, the first person to do this kind of thing was Jiang Ziya.
When King Wu defeated Zhou, King Wu used tortoise bones and yarrow to divination a few hexagrams, and found that they were all ominous hexagrams. Then, just as he was about to set off, he suddenly encountered a strong wind and thunderstorm, so the morale of the army was suddenly slackened. It was still unlucky for King Wu to continue divination. Jiang Ziya came out, uttered that famous saying through the ages, and made a famous scene through the ages!
Grandpa Jiang grabbed the yarrow and broke it, and then smashed the turtle shell with a broken foot, and shouted to everyone: "The turtle shell is rotten, and the yarrow leaves are dead, how can you predict good or bad luck!"
Then the most beautiful thing was that when the army continued to advance eastward, suddenly the sky became dark, the sand and rocks flew, and the strong wind overturned King Wu's car and split it into three pieces. King Wu changed horses and moved forward, but it happened that thunder started again. The thunder was so loud that it shocked King Wu's horse to death. What's more evil is still to come, it rained heavily for three consecutive days!
But the wise grandfather Jiang Ziya said!
"The car was broken, which means that we will divide into three groups. The horse was shocked to death. This is because God wants the king to replace the horse! The reason why it rained for three days is because God told us to rest for three days, and then hurry up!"
Fuck six six six, Old Jiang, the number one person in reading comprehension in five thousand years! It's a shame not to invite you to the college entrance examination.
When Yu Zai thought of this incident, he couldn't help but feel a lot of emotion.
"But you are determined to conquer the sky, not in this wayhow can you do it by fooling around, the relationship between man and heaven and earth is dynamic rather than static"
Some of the words that Yan Zai said made Chi Songzi a little dazed.
Is the relationship between man and heaven and earth dynamic rather than static?
The way Chisongzi looks at Yan Zai is a little different. This kind of statement is very "daoist".
Yes, Taoism.
¡ª¡ª¡ª¡ª
"In the sixty-seventh year of Emperor Tao Tang, the great cold was gone, and the beginning of spring came."
"The Big Dipper refers to Yin, the beginning of the year."
"There was a man from Jili Kingdom in the southwestern barrenness who came to the east. He wanted to go to the Central Plains and ask for a way to level the water. When he met the Southern Hills, he found a way to return the farmland to the lake"
"In the early spring of the sixty-seventh year of Emperor Tao Tang, the Lord Jili visited Nanqiu, and saw Chifang's concubine, and asked where he asked."
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