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Chapter 177 "The Copper Hook Patriarch"

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    In the arable land for planting late rice, the Ganpan family was divided into a part. This is equivalent to the land leased to them by the Chikata family. It is also the last batch.  There is no manpower to "intensive cultivation", and in the end only the part of the field that has been harvested widely and thinly planted can be used.

    The Ganpan family is going to start building their new home. They set the location between the Chifang family and the three mountains and four fields. There is a dense, unexplored small mountain there. Of course, compared with Nanqiu and Shanbozhiye,  The grounds are really small.

    In fact, that small mountain is not suitable for the large-scale expansion of the tribe. Yuzai once suggested that it is best to develop in the wild of Shanbo.

    However, Mu Zhi said that if we want to build a new, so-called "Southern New Countryside" and a "land of abundance", there must be a "transit point" between the three mountains and four fields and Nanqiu, right?

    The Ganpan family deeply felt the kindness of the Chikata family's rebuilding, and was willing to sit in that small mountain and serve as a transit place.

    As for whether the tribe will grow stronger in the future or not, it will be at least 13 or 15 years later.

    Even if we try our best to have children now, the children must be at least thirteen years old before they have the ability to hunt. In thirteen years, if the current progress of the Chifang family is really followed, Mu Zhi fully believes that the south has already been connected and become a  In the wild of heaven.

    And at that time, is there any need to move or not?

    Opening roads across mountains, building bridges when encountering water, filling low-lying places, and shoveling high-lying places, there is nothing that human hands cannot do. Since Ganpan chose to start again, he must use the greatest enthusiasm to embrace the new  life!

    The construction of Xiaoshanye is in progress, so in Ganpan's field, only some old people are responsible for planting late rice, while the remaining soldiers of Ganpan's family, even women and children, all go to participate in the development of Xiaoshanye.

    They hoped that Akakata would give this new mountain a new name.

    That's the place where Yanzai and Yantu passed by when they went to the southwest to meet Bo Yashi.

    Here is a piece of brown land, with a rushing stream, and a huge stone hill blocking the way.

    But now, the lush forest has disappeared, and new, simple buildings have been built on the rocky hills, which are the temporary residence of the Ganpan family.

    Yan Zai was invited by Mu Zhi to come here, and at the same time, Yan Pan was dragged by Dan Zhu, together with three carpenters, Yan Liang, to come here for the "midterm exam".

    ? According to Danzhu, the blind test is also a test anyway, so why not just help others build a house here, after learning carpentry for so long, can't you build a few built-in beams and columns?

    "The name of Yamano"

    Gan Pan's Wild?

    In fact, there is nothing wrong with it, but it seems that it is not up to standard.

    ? It is rare for others to ask me to name here

    "Ah Hong, what do you think?"

    Danzhu then said: "Mountains and wilds, lakes, rivers and seas are called "Yan Zhize". This "Yan" means that the water cannot flow"

    The water in Yanzhize has very little interaction with the outside, and there are not many water systems leading to the outside. Compared with Dongting Lake, Yizhize, Lei Ze, etc., it is indeed called "Yan".

    Place names are either named after the characteristics of this area, or there are some famous mountains nearby, or they are added with place names. Of course, you can also choose whatever you want.  , Gouzi Ze, there is nothing impossible

    When Yan Zai saw the huge stone hill, an idea suddenly came to his mind.

    "Shuo!"

    "Give!"

    Dan Zhu's eyes suddenly brightened!

    Shuo refers to a huge stone, and in the Central Plains, it is generally used as a "fruit".

    î¯ (bi), the word Congtian never, Tian refers to the field, not the foundation or support.  "Put up the field" is also "distribute the field to your companions"!

    î¯ first appeared in the Shangshu, and it said that "Gun swallowed the flood and revealed its five elements, and the emperor was furious and did not let Honghong Jiuyu", which is about Gun's theft of Xi'an.

    The wildness of the master!  It means: a huge land, distributed to the companions, so that they can live in the mountains here!

    Yan Zai engraved the name of this new mountain on a bamboo slip and handed it to Mu Zhi, who accepted it carefully.

    It is obviously a small land, but it is called "Shuo", not only because of the huge rock hill, but also because the "Shuo soil" in Yan Zai's mouth should be the entire land in the south!

    Of course, Yan Zai also gave this mountain a spit-like name.??, but did not let others know.

    3.1415926 Wild

    The original meaning of Ji (qi) is a utensil for cushioning things, of course it is not "¦Ð", and the oracle bone inscriptions of this era, this character is not written in this way, but a triangular and four grid field on the top, and a crossed bracket on the bottom  

    The reason why he complained like this is because he can compare the characters of later generations with these oracle bone characters.

    After giving the name, the Ganpan clan got the help of the Akakata clan and soon started its own construction era.

    The wooden shabby house was erected, Yan Liang and the others preached to Yan Zai. Seeing the current Ganpan family, it seemed as if they had seen them who had just come to Nanqiu.

    A lot of waste is waiting to be done, everything starts with hands, from being poor and empty to being full of food, it doesn't take too long, all you need is a correct and wise leader.

    The weather watch was erected, and the seasons that needed to be known were engraved on the stone pillars. The members of the Ganpan clan, whose feet had not been cut off, went to investigate and explore in all directions, and selected areas that could be used as "cultivated land".

    For this year's late rice, they borrowed the arable land of the Akakata family, but for the next year's Jingzhe, new seeds can be sown, grain can be filled with grain, and everything can run on its own. As long as there is grain and seeds, then  There is hope.

    With the guidance and help of Yan Liang and others, the Ganpan family will also develop a large canal, which is a flood outlet to prevent floods in the southwest, and will not meet the stream. As for the canal in the field, water must be diverted from the stream.  past.

    Similarly, earthen walls also need to be built, but now, Ganpan's manpower is even smaller than that of Chikata's, and many of them are disabled.

    Yan Zai looked at Mu Zhi's severed hand. He had lost the front half of his forearm. At this moment, Yan Zai suddenly had a whim.

    "Prosthetics? What's this thing? You always give me new tricks."

    The ancient Egyptians liked to make this kind of prosthetics, but ancient China also had them.

    During the Spring and Autumn Period and the Warring States Period, Qi Jinggong imposed heavy punishments and punished those who could not pay the taxes. As a result, there were vendors selling artificial limbs outside the city gate, and even more people bought artificial limbs than shoes.

    This kind of thing is called "Diao", which is the "shoes" worn by people who have been tortured, that is, artificial limbs made of wood and copper.

    Danzhu stayed in Ganpan for two days, and installed a special prosthetic hand for Mu Zhi. Of course, the role of the ancient prosthetic is to make it easier for you to walk. As for turning, don¡¯t even think about it, but

    The members of the Ganpan clan looked curiously at Mu Zhi's left hand. Is that alarge, detachable copper hook?

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