The "formation method" of the great witch is the most common one among them, and the so-called "sacrifice summoning" is to pray to the god for power. Of course, enough sacrifices must be ensured, just like It¡¯s the same as what Youhou said, God doesn¡¯t accept your sacrifices, but uses your sacrifices to do your business.
Of course, the premise is that God can do it, otherwise the little god in the world is here, and you make a wish to him to destroy the heaven, do you think he has the ability?
The way for gods to be powerful is to grow tribes. The stronger the tribes, the stronger the gods. Tribes and gods are closely related and connected by blood. Of course, gods who already have masters and tribes with gods cannot easily abandon each other. Abandoned The end is similar to that of the Akakata clan today.
It is nothing more than a totem shattered, the fire extinguished, the tree withered, a careless god will be scattered, and the tribe will be wiped out overnight that's all.
Of course, if the god finds a new "next family" and the next family is willing to accept him, then
This is why Mo Hong looked nervous and angry after feeling that his god was about to be abducted.
Well, when it comes to Fusion Summoning, it¡¯s very untheistic, because this is the result of the wizard ¡°eating¡± the god, that is, usurping the opponent¡¯s divine power. The specific content is too bloody and evil, and only one important person is mentioned here.
The wizard of the Chaisang family said that this was an unjust case about a certain god that happened back then, and the wizard who encouraged his own god to help him was called "Danger"!
He just mentioned this matter, but Yu Bo suddenly thought of many things.
Isn't that god the one who was slaughtered by Dayi!
Finally, the shamans of the Chaisang family talked about "ceremonial summoning", the last way for the great witch to be promoted. It does not need to rely on the power of the gods. A great witch, or a certain emperor, or even an abstract existence such as "self-totem" or "heaven and earth itself".
The key function of this ceremony is "acknowledgment", just like a key to a closed door, and if there is no key, you can use the door to pick the lock to open it, or you can directly smash the door (the emperor admits it) )
As long as the blood can be awakened more than five times, at this time, no matter whether it is psychic or not, it can be qualified to be promoted to the great witch, but it does not mean that success is guaranteed. Many wizards think it is easy. In fact, the third awakening is very difficult. .
And when it comes to the Great Witch, Renwen will have to be opened five times, and then there will be the level of the God and Witch of the Ten Witches of Lingshan.
Of course, the same thing, such things as gas refiners are not in the sequence of gods and witches.
"How should I put it, the practice of a shaman is to pray to the gods, and then increase the awakening of one's own blood. One of the essences of shamanism is to mobilize the energy accumulated between the heaven and the earth. Ordinary witches can't use Qi to cultivate, because the source and true face of witchcraft power is actually divine power."
"Witch, things are invisible, listen to the sky, and look forward to the years."
The witch from Chaisang Mountain explained to them very kindly, but the soldiers of the hunting team had already gathered a group of people here at some point.
"When you have time, you can ask your witch to see how many times he has awakened."
Yan Pan said at this time: "Wu seems to be awakening for the second time"
"Second time? That's not bad, how old is he, can he stand in his prime?"
Wu from Chaisang Mountain asked with a smile, while Yan Pan and Yan Bo looked at each other and shook their heads slowly.
"Haha, it looks younger, which is a good thing."
Yan Pan whispered: "No, Wu awakened for the first time before mid-spring, and for the second time after mid-spring. He is about the same as me this yearwell, almost, this year is probably sixteen years old ¡±
The witch from Chaisang Mountain stared straight at him.
On the edge of the field ridge, the place where people gathered fell into a long silence.
Only the frogs in the shallow water looked contemptuously and croaked.
¡ª¡ª¡ª¡ª
The observation of the sun shadow has entered the last juncture. After the sunset, the scattered stars began to gradually appear above the sky. Soon, time passed, and the whole day and night of the summer solstice, I could not leave, because this summer solstice night often And astrology are also very important observation data.
Chisongzi took advantage of his free time today and talked a lot about the practice of witchcraft with Concubine Zai, and some of the things Chisongzi said were more detailed than those of the witches in Chaisang Mountain.
Because, after all, Chisongzi is a Qi refiner, belonging to a different category among wizards.
The vast Milky Way reappeared, and Yanzai asked Chisongzi what it looked like beyond this world, and Chisongzi said that he could not answer this question.
"The Milky Way is the highest, the largest, the most vast and the farthest. Compared with it, we are but a drop in the ocean. With this insignificant body, how can we compare with this distant man?"
The cosmology of the tribal people in the Mountain and Sea Era belongs to the ancient cosmology, that is, the one where the sky is tilted to the northwest, which is roughly the original Gaitian theory. However, Chisongzi, as a Qi refiner, has a different view.
Šu Zai looked at the Milky Way.
"There is Han in Weitian, and there is light in Jian"
When Chisongzi heard this sentence, his heart moved slightly. Is this a poem praising the Milky Way?
"good."
Chisongzi praised. In ancient times, ballads often came from the most real emotions in people's hearts. Chisongzi felt that the breath in the body had reached a peak at this time.
The ups and downs of emotions are also closely related to the prosperity and decline of qi. For Qi Zai, he still has a lot to learn.
"The sky and the earth are opposite, and the sky and the earth are both composed of a symmetrical and harmonious center and four sides. Beyond the Great Eastern Wilderness is the East Sea, and beyond the East Sea is the Earth; outside the Western Wildness is the West Sea, and beyond the West Sea is the Earth That is Daxia and Qusou Clan, that is the place where Shichen was exiled."
"There is a peach core in the center, the stars arch to the north, and the mountains and seas in all directions are endless, but they are arranged in an orderly manner. I call this kind of scenery 'the difference between heaven and earth'."
At this time, Chisongzi seemed to have replaced himself as a teacher. The two of them sat on the sundial overnight until the next morning, when the sun rose on the second day of the summer solstice. leave together.
But Yu Zai is not tired, because Chisongzi taught a set of breathing methods unique to qi refiners. Of course, the rhythm of this breathing method must be adjusted according to the difference in the qi it eats, it depends. Personal groping.
The master leads the door, and the practice is in the individual.
Fortunately, when the two qi refiners left the Yantian, someone from the Chifang Clan immediately informed them that the wizard from the Yan Chaisang Clan had come, meaning to apologize to "Qiao Song". ?¡
And at this time, outside Nanqiu, Dayi and Xiangbo also came back together, but compared to everyone inside, these two people
On Xiangbo's head, there was a group of chickens, and the whole day, Dayi didn't know what he talked with him. In short, Xiangbo didn't have any hostility towards Dayi now, and he was even full of a feeling of resentment for meeting each other. Looking at it like that, I was afraid that I would immediately hand over and shout "brother" in the next moment.
Maybe a man's friendship is just so elusive!
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