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Chapter 748

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    After Zhang Yu entered the inner hall, he sat down on the futon.

    Just now when Guo Zhen was talking to Taoist Yuhang, Taoist Yuhang covered up his words, but Guo Zhen did not avoid it.

    ?This is not because Guo Zhen pretended to be upright and had nothing to hide, but it was what he told him on purpose.

    Guo Zhen talked a lot, but in fact the focus is on the "Tao Nian", and Dao Nian was mentioned many times when he was reading those high-level Taoist scriptures.

    If it is said that a cultivator achieves Xuanzun, it means that he has completed the transformation of his own body, and then what he pursues is the cultivation of his own mind.

    The so-called self-mind refers to the integration of all the will, spirit, soul, and even the inner body of a practitioner.

    There are many methods of practice here, and Taoism is included in the practice of one's own mind.

    Dao Nian is the monk's affirmation of his past cognition and experience, and it can also be regarded as the persistence of staying in the world.

    Although it is not necessarily necessary to complete this attachment to reach the upper realm, if it can be achieved, it will undoubtedly be a kind of perfection in practice.

    That is to say, monks who have cultivated to a higher level may not necessarily be able to get rid of the Taoism, but it is helpful to go to the upper realm.

    After cultivators become Xuanzun, because of the metamorphosis of their bodies, mysteries are born, and in the process of pursuing Taoism, the heart and body resonate, which may give birth to more mysteries.  It's just like the fact that he obtained mysteries before and after he established the chapter of exhorting heaven and Taoism.

    It's just that sometimes even if he has practiced well, maybe he is just a little bit short, or his skills are not up to the mark, and the mysterious difference will not appear, so the acquisition of the mysterious difference is usually more emphasis on chance.

    However, it is undeniable that monks will gain certain benefits in the process and result of chasing Dao Nian.

    And every cultivator is different, everyone has different experiences, and the thoughts of Taoism are also different.

    ? Some people have no other distractions, purely chasing after the world, while others have other desires.

    For example, Canglu's sacrificial vessel method is like this before. His own beliefs and even his own practice are all attached to the thought of refining the superior magic vessel, so as long as the sacrificial vessel is completed, the practice in the heart is enough  , the person has a certain chance of success.

    Daoism is also possessed by every cultivator, no matter if it is metaphysics or true cultivation.  He is no exception.

    When he became Xuanzun that day, he silently recited in his heart: "In the future, the Dharma will be passed on to all generations, and all worlds will unite with one voice."

    This can also be regarded as one of his Dao thoughts.

    However, the Taoism of a cultivator is not static, and there is not only one, but if the Taoism cannot be completed, or there is no hope of completion, then it will undoubtedly be an obstacle to the monk's own practice.

    Thinking about it now, he also somewhat understood what Guo Zhen wanted to express.

    Because all cultivators today are originally from mortals, all human cognition and experience must have been born from the secular world in which they were originally.

    If it is a relatively simple secular world, people's cognition is relatively simple, and Taoism appears pure.

    However, the more complicated the secular world is, the more complicated the monk's Taoism will be, the more things he pursues, and the greater the variables.

    Don't talk about the past, just talk about Tianxia's changes over the past few hundred years, which is huge.  The Taoism held by some monks hundreds of years ago must be different from the Taoism that monks need to pursue hundreds of years later.

    Especially Xuanxiu has sunk into the secular world. Although he is still a cultivator, he naturally has differences from many original true cultivators in various aspects.

    Guo Zhen wanted to keep the entire secular world in an unchanging pattern, so that the monks who came out of it would no longer have too complicated thoughts and desires, and the changes in the ideas of these lower-level monks would eventually affect the future.  upper layer.

    But to say that Guo Zhen is thinking about the whole Tianxia, ??it is not the case.  This person is just trying to create more fellows who have the same thoughts as him.

    Under the shackles of today's Xia rules, the main way of fighting among the upper class of cultivators is no longer the killing each other and competing for external things of cultivating among the major sects in ancient Xia, nor is it blindly seeking within.

    Tianxia's profound food is mainly given to those who join the world. This kind of cultivation resources can not only cultivate the practitioners themselves, strengthen their practice, but also make them live forever. Simple practice and sitting will never be able to catch up.

    In this way, the Dao Nian dispute seems to have risen to a higher level.

    ? Cultivators who hold similar Taoism can support and move forward together, while those who hold different Taoism need to be suppressed.

    This is also a process of crowding out dissidents and finding like-minded people.Close hand.

    But how can those monks who practice Hunzhang at the beginning grasp these things?  Unless they never get infected with the Great Chaos, most of the Hun Zhang cultivators will fall into it.

    After he thought about it, it would be impossible to prevent monk Hunzhang from getting in touch with the Great Chaos, so he could establish a method to strengthen himself and alert him at critical moments.

    But the first four chapters are good to say, if the last hurdle towards the upper realm is not secure, then no matter how much effort you have made before, it will be useless, so how to use the great chaos is the key.

    It's just that he has never taken the initiative to be contaminated with the Great Chaos since he practiced Taoism. He really doesn't know much about the Great Chaos, so he can't come up with a proper solution.

    But it doesn't matter, he doesn't understand, but someone understands.

    He can go and ask for advice.

    After contemplating, he came out from the main palace, stood still for a moment, and in an instant, the world in front of him melted, revealing a hollow, he walked in, and instantly appeared outside the clear sky, amidst the chaos and turbulence.

    He stretched out his heart light to ward off all kinds of attacks, and after waiting for a while, suddenly a pale-skinned, aloof-looking Taoist in black robe appeared in front of him.

    This person has strands of black air floating all over his body, as if he has merged with this chaotic turbulence. He looked at Zhang Yu and said, "Fellow Taoist looking for me?"

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