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Chapter 493: The Way of the Yang God

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    In the Ninth Heaven, thunder turns into water and transforms into a vast ocean. A pond of thunder sinks and floats in it, constantly absorbing the power of thunder and water.

    At a certain moment, the thunder exploded, and thunders of various colors evolved, completely transforming the thunder water. These thunders include yin and yang five-shaped thunder, purple sky god thunder, and mixed yuan one-qi thunder.  The ancient thirty-six kinds of thunder methods in Taoist scriptures.

    And under the continuous bombardment of these thunders, a small thousand world was quietly opened up inside the thunder pool, and there was a piece of nothingness in it, divided into nine layers, which happened to correspond to the nine heavens of the great thousand world.

    The Nine Heavens opened up, all kinds of thunder returned to their positions, and an aura of perfection began to flow through Lei Chi's body.

    Hum, the consciousness of the world is fluctuating. At this moment, a fundamental force descends, trying to bless Lei Chi, but at this moment, Xiao En uses the Infernal Gate to contain Lei Chi directly, isolating him from this world.  Come, interrupt this process.

    "time to go."

    After successfully refining the treasure, Xiao En survived the ninth thunder tribulation by the way, and Xiao En had no more nostalgia for it, ignoring the fluctuating world consciousness, and directly returned to his physical body.

    On the Eternal Kingdom, Chunyang Yuanshen returned, and glanced at the Yuanci Lingshan under his feet, Xiao En drove the Eternal Kingdom to tear the void again.

    And shortly after Xiao En left, Yuanci Lingshan shook, and after a few breaths, it escaped into the earth and disappeared.

    After the second awakening of the Soul Soul Fruit, Xiao En's soul power itself has the characteristics of a living being. During these three years, Xiao En has continuously radiated soul power, even if he did not deliberately enlighten it.  The original magnetism Lingshan still gave birth to a strong spirituality, and became a magic weapon forged by heaven and earth.

    Xiao En was naturally aware of the changes in Yuanci Lingshan, but Yuanci Lingshan was still too weak for him to be useful, so he didn't take it with him when he left.

    ··················

    Tianzhu Mountain, Taishang Palace, Xiao En comprehended the various changes of Yuanshen Chunyang.

    "The polishing of soul power in this world has reached an extreme, taking into account both quantitative and qualitative changes. In terms of soul alone, it surpasses the way of wizards."

    Spreading out 129,600 thoughts and evolving the celestial chart, Xiao En continued to reversely deduce the path of cultivation in this world from top to bottom, which gave him a more detailed and in-depth understanding of the extraordinary path of this world  cognition.

    It has to be said that as a big world that can carry the seventh level, although the Yangshen World is not comparable to the Boya Big World in essence, it still has its own unique features, and there are some places that the Boya Big World can't match.

    "The ascetics specialize in cultivating the primordial spirit. Before the ghosts and immortals, they were all yin gods, with various defects and not much ability. After the ghosts and immortals, they used the unique thunderstorms in this world to continuously improve their spirit essence, turning from yin to yang,  And after the nine thunder calamities, the yin essence in the soul was wiped out by the thunder calamity, and the cultivator's soul is pure yang, even if he abandons the physical body, he can still live very well, no different from ordinary people."

    After achieving the Nine Tribulations Ghost Immortal, looking at the road of cultivation in the Yangshen World, Xiao En has a different view in his heart, and has a clearer understanding of the practice after the Nine Tribulations.

    Because of the conflict of paths, most of the ascetics in the Yangshen World abandoned their physical body cultivation and focused on the soul. Even Mengshenji was the same at the beginning.  Just took a Tianyuan Great Pill, which was pushed up forcefully by borrowing the power of the elixir.

    In fact, this practice of Mengshenji is also the common choice of many ascetics throughout the ages. They cannot practice two ways at the same time, so they choose to use external force to promote the progress of the physical body after they have successfully cultivated the Tao, because if they want to become a Yang God, the physical body must also become a human being.  Only immortals can do it, and their way of doing this is very similar to the legendary ghosts and immortals in Xiao En's view.

    In the myths and legends of Xiao En’s previous life, there are immortals in heaven and earth, which are divided into five classes, namely, heaven, earth, human beings, gods and ghosts. Among them, the immortals are the highest, and the ghost immortals are the lowest.  Immortal Cultivation Soul Body, although these five are all immortals in essence, they actually have obvious differences because of their different paths.

    The Taoism in the Yangshen world is the same as that of ghosts and immortals. It is also a step-by-step refinement of one's soul essence, and finally seeks a pure yang without scale, round like a god, but it is different from the pure way of ghosts and immortals. The Taoist in the Yangshen world  You can use the power of thunder to purify your soul step by step. Although it is still difficult and dangerous, there are traces to follow after all, and there are many less twists and turns.

    You must know that the reason why ghost immortals rank last among the five immortals is not only because of his magical powers after he has achieved it, but also because this road is too difficult to walk.  .

    And the road of cultivation in the world of Yangshen has the deeds of thunder and calamity.In addition, on the contrary, it is much smoother than the road of ghosts and immortals in the ordinary sense. It is even said that if the qualifications and resources are sufficient, they can make rapid progress.  A frail scholar has become a Yang God, and he has become a great existence comparable to the seventh level. It is like a dream. Such a thing seems to have never happened in the long time in the Boya Great World.

    Of course, although the path of Taoism in the Yangshen world is similar to the way of ghosts and immortals, there is still a big difference. Because the human body is used to refine the soul, so when breaking through the Yangshen after becoming a ghost and immortal for the Nine Tribulations, the ascetic has two things.  options.

    One is to borrow external force to push one's physical body to the realm above human immortality, and then use it as firewood. After being ignited, it will be used as the firewood for the soul to achieve the Yang God, helping oneself to make the ultimate leap and become the Yang God. In the Great World of the Yang God  In the past years, most of the Yang Gods have chosen this method, and the achievement of this Yang God is actually not much different from that of ghosts, and at the same time, it has lost the possibility of going further.

    The second is to keep the physical body, make a great wish to borrow from heaven and earth, and finally let one's soul become the sun god. This approach is essentially different from ghosts and immortals.  It can be reconciled and has a physical body. As long as the physical body also enters the realm of broken vacuum, the ascetic will have the possibility to go further, which is the so-called other shore. In fact, some famous strongmen in ancient times basically walked this way.  There are two roads, such as the first Yang God Changsheng in ancient times, such as Taoist Good Fortune, but this road is good but much more difficult than the first one. Great wishes are not so easy to make, let alone so easy to complete.

    Of course, in addition to these two options, there is actually a third option, which is to find an idea left by the Yang God and refine it, understand the way of the Yang God of others, and then inherit the path of others to become the Yang God.  Not to mention the limited potential of this option, it will never be able to transcend the paths of the predecessors. In fact, the success rate is very low, and it can only be used as a supplement to the first two options.

    "To me, the Nine Tribulations of Ghosts and Immortals seems to be the ultimate."

    Under the Zhoutian star map, Xiao En frowned after realizing the essence of Taoism in this world. No matter which one of the three paths to achieve the Yang God in this world is not what he wants.

    The first is to use his own body as firewood. Once he does this, his wizard way will be cut off. At that time, it will not be solved by re-creating a body for himself.  The fundamental deviation, as for the second point, in essence, it is to draw investment from the world by drawing big pies, or to borrow money from the world with suitable reasons. It is really cool to use other people's money to do one's own affairs, but money  It will be very troublesome if things are not done well after spending time. Once you make a big wish and never complete it, ascetics will be bound by this world, and it will be difficult to escape forever. This is unacceptable to Sean.  Regardless of the potential issue, it is not so easy to go. Sean roughly knows the location of several Yangshen thoughts in his memory, but it is not so easy to find and get them.

    "Since Yangshen has no way out, the net will be closed next. Many things in this world are still very valuable, especially the various application methods for incense or the power of faith."

    Thoughts turned in his mind, Xiao En re-planned his future plans. Although the Yangshen path was almost cut off for him, it didn't have much impact.  (Remember the site URL: www.hlnovel.com
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