? "The new residence in Qinyuan Spring Belt Lake will be completed" - Xin Qiji
?The three paths are just completed, the cranes complain and the apes startle, and Jiaxuan has a future. Even Yunshan promises himself that he is usually full of energy, and the well-dressed man laughs, and he is against the dust of death. If you are tired, you must pay back, and if you are free, you will be early. On the autumn river, watch the frightened geese avoid, and the boats return in the treacherous waves.
Donggang rebuilt the thatched house, so that the windows of the porch were opened facing the water. If you want to go fishing in a small boat, you should first plant willows, sparse fences and protect bamboos, so as not to hinder the viewing of plum blossoms. The autumn chrysanthemum is worthy of a meal, and the spring orchid is admirable, and I leave it to my husband to plant it by himself. After pondering for a long time, I was afraid that the king's favor would not be promised, and this intention would linger.
It is said that Jiaxuan is a bold and unrestrained school, and they all put Jiaxuan and Dongpo side by side, nicknamed "Su Xin". For me, I don¡¯t see it this way. The more I study, the older I get, and the more experienced I am, the stronger this view becomes.
Dongpo's open-mindedness includes Lao Zhuang and Buddha, and his interpretation of fame, fortune, and deeds mostly stays at the level of food, clothing, and salary. It is for the people, and there is not much bloodshed, and there is not much crisis of national ruin and family destruction. Therefore, Dongpo can be open-minded and unrestrained, open-minded and elegant, open-minded and immortal, and sometimes even lacks the smell of fireworks in the world. Dongpo has the temperament of Li Bai. When I write this, I suddenly feel that Dongpo is called "Po Immortal" for a reason.
Dongpo is bold and unrestrained, and there is a lot of bookishness in this bold and unrestrained. His understanding of life comes from learning and enlightenment. Even if he is not completely thorough, he has already become seven or eight clear.
What Jiaxuan displayed was the "aura of dominance". Of course, there is also a lofty arrogance in it, but if you can't see it, you can't distinguish it clearly. There are too many similarities between "kingdom and domineering spirit" and boldness. Later generations commented on Jiaxuan's Ci, saying that he had the heart of "not being a minister". I sigh that he has a unique insight, but he always has some grudges about the word "not a minister"-this hat is too big. Having "a domineering spirit" does not necessarily mean having a "hegemony's heart", and having a "hegemony's heart" does not necessarily mean having "a domineering act". Minister", wouldn't it be unfair to the ancients?
Today, I haven¡¯t been to Daihu, I just sit far away in the city where Daihu is located, sitting far away near Daihu which is blocked by high-rise buildings, thinking of Jiaxuan from afar, Thinking about the past in the world of mortals from afar
The first time I came into contact with Jiaxuan, it probably started from "Speaking of a good year in the fragrance of rice flowers" ("Xijiang Moon¡¤Ye Xing Huangsha Road")!
I was born in the Northwest, so I am a native of the North. For "Paddy Flower", there is no concept in the young mind bank. When I left my hometown at the age of twenty, I first saw a large rice field, and the impression of rice began to remain in my memory. Even now, thinking about it, it is still clear when I first saw it. The rice has met, but "listening to the sound of frogs" cannot be integrated with the rice. The rice is rice, and the frog is just a frog.
My knowledge of frogs is earlier than that of rice. In my childhood memory, that pond was once my paradise, and the frog was just a friend I often met. Once in the evening, I was looking for my parents in Tiantou, and my parents took me home. When passing by a pond, there was a sound of "a piece of frogs". In the countryside, it is very soft music.
"Speak of a good year in the fragrance of rice flowers, listen to the sound of frogs", these two sentences have never happened together at the same time in my real life. However, in my dreams and fantasies, I can often integrate them into one: beside the rice fields in the south of the Yangtze River, there are my thatched huts. Beside the house are green bamboos, swaying in the wind. When the night comes, the bright moon is in the sky, lying alone in front of the window, the moon is shining like a wash, bright and charming. The ridges are full of rice and rice, and the breeze is gentle. Tasting carefully, the air is full of the light fragrance of rice flowers. The sound of frogs in the field is one after another, like an ensemble, not noisy, it is the harmony of music
I don't know the world situation, it is the season of frivolity, and I often talk about "young people don't know sorrow" and "speak sorrow for new poems" ("Picking mulberry ¡¤ Shubo Mountain Road Zhongbi") as a joke. If you don't know the hardships of the world, you will often be haunted by inexplicable emotions and feel sad about them. It is just like the so-called "speaking sorrow for new poems". How difficult life is, Jiaxuan's words seem easy, but in detail, it is very difficult!
After "tasting all the sorrows", whoever will talk about the "laoshizi" can only entertain themselves with "the sky is cool and autumn".
These two sentences are Jiaxuan's own words after going through vicissitudes. If you don't know the world and don't understand it, let me ask, who can understand this sentence?
The misery of life, in my opinion, is also distinct.
The frivolousness of youth often leads to confusion after frustration. This is the low-level trouble of "expressing sorrow for new poems".
When young and middle-aged, with the ambition to save the mountains and rivers, there is no room for heroes. Facing the great years, life loses its color in the scouring of the years, which is a high-level worry. The sorrow here hurts the most and hurts the deepest.
When I get old, looking back on the past, everything is like a cloud of smoke, and there are not many traces left. This is a middle-level trouble. After all, in willingness and reluctance, many difficulties and smoothness, pain and joy, success and failure have been eliminated.
Jiaxuan's life, although he had the heroism of indulging in wine and Hulu, and the magnificence of "eight hundred miles under his command" ("Pozhenzi ¡¤ Composing strong words for Chen Tongfu to send it")! However, after all, he didn't spill all the dripping blood smoothly. Therefore, life is naturally frustrated.
?The helplessness of "expressing sorrow for new poems" is probably something that everyone will experience as a scholar. This kind of sorrow will be diluted by many things, so when I look back, most of them can calmly laugh it off. If life stops here, that's all. But why is life so helpless!
There is a saying in Jiaxuan's poems: "But I exchanged Wanzi for Rongce in exchange for the book of planting trees by my master" ("Partridge Sky You Ke talked about fame with great enthusiasm, because he recalled the current events of his youth, and made a play"). When I didn't know its meaning, I fell in love with this sentence based on my intuition. Inadvertently, these two sentences are already familiar by heart. Understanding the deep meaning in it is only possible after having a new understanding of life.
Seemingly ordinary sentences, how much helplessness and sadness are there!
It's so sad that there is nowhere to spill blood with empty arms, nowhere to display martial arts with empty arms, no one knows and nowhere to use full of strategies with empty arms, what a tragedy! Watching tigers and wolves invade our people, take my property, and occupy my territory, powerless, how depressing and unpleasant it is!
The husband stands in the world, what he wants is the unobstructed "autumn soldiers on the battlefield" ("Pozhenzi: Write strong words for Chen Tongfu to send it"); "(Su Shi's "Jiangchengzi ¡¤ Hunting in Mizhou") is full of heroism.
Alas, the blood has turned into tears, and when it is spilled again, there is only heartache and heartbreak left.
From "Wan Li Ping Rong Ce" to "Dong Jia's Book on Planting Trees", this is to turn the inner sadness into external optimism. This kind of sadness is deeper, and it is frightening to read.
Depression, always have to be guided out, and then the mind can be calmed down. In this regard, some people borrow it from wine, while others seek it from other places.
"Qianheren, summon the red scarf and emerald sleeves, and draw the tears of heroes!" ("Water Dragon Song Deng Jiankang Enjoyment Pavilion"), this is Jiaxuan's way of dispatching Yuji.
Heroes are short of breath, mostly because of their love for their children. This kind of situation is mostly despised by Taoists who sit upright. In my opinion, this is the softness beyond the fortitude of the hero. Jiaxuan can be called a hero, he is not "short of breath", but as a living person, he also has "children love".
Since there is no hope of success, it seems that there is no defense against momentary enjoyment. Between the "red scarf and emerald sleeves", a moment of warmth can be regarded as the erosion of melancholy and injustice!
The "hero's tears" on the "red scarf and emerald sleeves" is a testimony of the most sincere love. Some people read this, or have wrong thoughts, but how many people will feel the sorrow and sorrow here?
"Young people don't know the taste of sorrow" "Speaking of sorrow for new poems"
"However, the ten thousand characters were flattened by Rongce in exchange for the owner's book on planting trees"
"Qian Heren, summon the red scarf and emerald sleeves, and cry out the hero's tears!"
Who would win Jiaxuan's helplessness?
Sitting on the edge of Daihu Lake, thinking of Jiaxuan in the distance, there is more than this in my heart
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