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Chapter 17 (6)

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    ?

    Wu Xiaotian was overjoyed to get these two volumes.  Since then, in this cave, I drank some mountain springs when I was thirsty, dug some tubers and medicinal materials when I was hungry, picked some wild fruits, and hunted some small animals to eat. I burned ointment and continued to study day and night.

    In the kung fu, there is the witch clan method of the Wuxian clan, and Wu Xiaotian is a great witch passed down from generation to generation by the witch clan, and his basic endowments are all superior. Therefore, a small achievement can be achieved in two years, and a great achievement in eight years.

    After leaving the mountain, he decided to fulfill the last wish of his predecessor Xuanjizi (although it was based on the map, but Xuanjizi was his master, and he was Xuanjizi's private disciple), and traveled to the Bashu area.  There are many sword celestial beings and hidden heroes in the area of ??Bashu. They competed with Wu Xiaotian, but they couldn't win. Since then, Wu Xiaotian and Wushan Sword School have become famous.  Although the Wushan Sword School has not yet been established, it is already well-known in the world.

    Wu Xiaotian took this as an opportunity, took Xuanjizi's cave as the ancestor's cave, and accepted disciples with good roots from the original Wu clan as disciples, creating the Wushan Sword School.

    It has been a hundred years since Wushan Sword Sect was founded, and it is already a first-class sect in the Jianghu.

    Among the twelve peaks of Wushan Mountain, there is Wangxia Peak, also known as Goddess Peak.  It is said that it was the residence of Yaoji, the daughter of the Red Emperor in ancient times. Up to now, there is Yaoji Cave in the peak, which is said to be her former residence.  The Goddess Sword Sect is on the Goddess Peak.

    The Goddess Sword Sect and the Wushan Sword Sect have a deep relationship.  Wu Xiaoyun, the founder of the Wushan Sword School, is a direct descendant of Wu Xiaotian, the founder of the Wushan Sword School.  In this way, why did she leave Wushan Sword Sect and create Goddess Sword Sect again?

    It turned out that the Wushan Sword Sect was passed down to the fourth generation, and Yan Dai'an, the elder master of the sect, was handsome in character and excellent in character and martial arts.  The head of that generation was Wu Xiaoyun's father, Wu Qicai, who only had two daughters, her and her younger sister Wu Daiyun.  I originally wanted Yan Dai'an to marry his eldest daughter Wu Xiaoyun, so that he would naturally inherit the headship after a hundred years, but it was his younger sister Wu Daiyun who didn't want Yan Dai'an to fall in love with.  The elder sister Wu Xiaoyun left the sect in a fit of anger, and created the Goddess Sword Sect on Shennv Peak.

    Leaving the faction to run away is a serious crime, but she is the daughter of the head of the sect. Wu Qicai and Yan Dai'an also felt ashamed of her, so they not only refused to investigate the crime of rebellion, but warned the disciples  Disciple, when walking in the rivers and lakes, you must be patient when you encounter disciples of the Goddess Sword Sect.

    And the disciples of Wushan Sword Sect and Goddess Sword Sect also know that the two factions originated from the same source.  When walking, the disciples of the two factions are often referred to as brothers and sisters, and they have always helped each other.  Moreover, as time went by, the disciples of the two sects got married, and there were many people who passed on the good stories.  Of course, monastic disciples have strict rules and regulations, and there is still no communication between the two factions on the surface.

    By the way, the disciples accepted by the Goddess Sword Sect are all female disciples.

    Zhang Bingying, the daughter of County Magistrate Zhang, is practicing in the Goddess Sword Sect.  And Zhou Shoubei's son, Zhou Liefeng, is the eldest disciple of Wushan Sword Sect.

    Both the Wushan Sword Sect and the Goddess Sword Sect are top-notch martial arts schools today, and they are not far from Jiangjin County. The invitations for the martial arts conference were naturally delivered early in the morning.

    Just as Zhou Shoubei said, although the major sects in the Jianghu are unwilling to get involved with the imperial court, they secretly hope to have a good relationship with the imperial court. Of course, the reason is not as dark as Zhou Shoubei speculated.

    After all, there is always a situation where officials and bandits are at odds between the imperial court and the Jianghu, and the factions of the martial arts are in the Jianghu, so it is inevitable that they have to deal with both, so naturally they have to deal with them and maintain subtlety.  Whether it is the official side or the bandit side, neither can offend.

    ? To be honest, the maintenance of order in the Jianghu depends on the morality of the Jianghu, the friendship of the Jianghu, and the laws of the imperial court are often difficult to carry out in the Jianghu.  However, as the major sects that represent the order of the Jianghu on the bright side of the Jianghu, they must set an example of at least superficially respecting the imperial court.

    This is on the one hand, on the other hand, if the imperial court wants to maintain the calm in the arena, it must often rely on the various sects in the arena, whether it is for the face of the show, or for maintaining order.

    And there are also quite a few sober and practical people in the imperial court, who know that the imperial court's general ethics and bureaucratic articles are difficult to accept in the Jianghu, and sometimes they have to rely on people in the Jianghu in order to get things done. Therefore, many honest martial arts people have also been recruited.  For your own use.

    In fact, this is an ancient tradition. For example, the Jixia Academy in the Warring States Period was the place where such quack talents were kept, and for example, the Fourth Prince of the Warring States Period also raised many such quack talents to solve their problems.  It's just that in later generations, this way has gradually declined.

    What I mean by saying this is that although it seems that the rivers and lakes and the imperial court do not interfere with each other, in fact, it is impossible for the two to not deal with each other.

    What's more, the most prestigiousThere are three major schools of Taoism and Buddhism, and there have been many great masters who have been awarded by the imperial court in all dynasties.

    Just like in this dynasty, Haoran Changgezi, head of the Confucian leader sect Haoran Sect, was awarded the title of Saint of Perfect Virtue.

    Yipiao Zhenren, head of Shangshanguan, the leader of the Taoist sect, was granted the title of Daoist Tongtian Xuanwei by the emperor of the current dynasty. His temple Chaotian Palace in the capital is also the emperor's named Taoist temple, and it is enshrined by the imperial court all year round.

    Zen Master Zhiguo, the head of the Banruo Temple, the leader of the Buddhist sect, has profound Buddhist teachings. He has practiced the Dharma of Vajra Fearlessness and Perfect Goodness all the year round, and was awarded the title of Zen Master Jingang Baoguo.

    Other sects and sects, although they do not have such unique conditions, they also have various contacts with the imperial court or officials through various means, both openly and secretly.

    For example, opening a bodyguard bureau, running bodyguards for the government, or guarding the courtyard for the government, opening inns, restaurants, tea shops, sharing profits with the government, etc.  Another example is to recruit disciples from the vulgar sect. If the disciples can be made, they can also be helped to enter the officialdom, and even become imperial military positions.

    Of course, among the widely accepted disciples from the common sect, it is natural to directly accept some disciples from officials and eunuchs as disciples.  These officials' children, if they are talented and have endured hardships, can be cultivated, because martial arts are about being poor and rich in martial arts, and if they are poor in food and clothing, it is naturally impossible to have a good body, and it is difficult to practice well.  This is also the reason why there are no folk masters in modern martial arts competitions. The children of officials and eunuchs do not have this problem, so as long as they are willing to work hard, these disciples can often achieve something and make their sect famous.

    ? Even if it is impossible to cultivate, accept him as a registered disciple, give him occasional pointers, help him strengthen his health, as a master, he will have a place to stay when he goes down the mountain to do errands, and he will be protected by officials, so why not do it?

    Zhang Bingying, the daughter of County Magistrate Zhang, and Zhou Liefeng, the son of Zhou Shoubei, are the disciples of the official families that the Goddess Sword Sect and the Wushan Sword Sect are looking for respectively.  (Remember the site URL: www.hlnovel.com
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