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Chapter 114 The Goods Are Abandoned on the Ground

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    [1] "Tao Te Ching" Taoism

    Dao, can be Dao, not permanent Dao.

    A name can be a name, but it is not a constant name.

    "Nothing", named the beginning of heaven and earth;

    "You" is called the mother of all things.

    Therefore, often "nothing", if you want to see its beauty;

    It is often "yes", and I want to observe it.

    These two come from the same place but have different names, and they are both called Xuan.

    Mysterious and mysterious, the door of all wonders.

    Jackson asked his teacher: "Sir, you see, I am already twenty-three, can I focus on teaching scriptures?"

    Ji Xu said: "Jackson, do you know who is the representative of Confucianism?"

    "I know, it's Master Confucius."

    "Where is the Taoist school?"

    Jackson shook his head.

    Ji Xu told him, "It's Lao Tzu."

    Jackson asked in surprise: "His father is talented?"

    Ji Xu wondered: "How could he be a talented father!"

    "Didn't he always say to Youcai that I am long and I am short" Jackson shook his head and performed.

    "He, that's cursing."

    "Then who is this old man you are talking about?"

    "Confucius' teacher."

    "Can you call yourself Lao Tzu if you are a teacher? Do I have to call you Lao Tzu too?"

    "You call me Lao Tzu, you're scolding me!" Ji Xu laughed, "I'm talking about this Lao Tzu. His surname is Li and his name is Er, and his style name is Boyang.  It means the same thing, so Li Er is Lao Dan, and he becomes Lao Tzu when he is honored."

    "Why did Laozi use his own ears as his name? Could it be that his ears are bigger than ordinary people's?"

    "Lao Tzu was born when his mother fled. Although his ears were a bit big, he was not named after 'ear'. Chinese people prefer to use the zodiac sign of the year of birth. Because Lao Tzu was born in Geng  In the Year of the Tiger, the relatives and neighbors also called it Xiaolier, which means "little tiger". Because the people in Jianghuai called "cat" as "liuer", which sounds the same as "Li Er". Over time, Laodan's nickname  'Li Er' became the name 'Li Er' and passed down from generation to generation. Lao Tzu and Confucius are the symbols of Chinese civilization. "Book of Changes" [1] is also the general source of the thoughts of Lao Tzu, Confucius and other schools of thought.

    Lao Tzu's thinking emphasizes the "Tao" of yin and yang in the "Book of Changes", while Confucius emphasizes the "virtue" in the "vessel" of the hexagrams in the "Book of Changes".  Therefore, Lao Tzu represents Chinese philosophy, and Confucius represents Chinese culture.

    The "Tao" and "Virtue" of these two sages formed the code of conduct and moral norms for Chinese people to live together.  'Tao' and 'De' are integrated, and 'Tao' ranks in front of 'De'.

    Lao Tzu said, 'Tao can be Tao, very Tao'.  From the avenue to the simplicity, the "Tao" is so simple that it cannot be expressed in words.

    Confucius taught people to be in the world, and it is easy to express and understand 'virtue' or 'tool'.  For example, the beginning of Confucius' "The Analects" tells us, "To be a human being should be happy."  This is easier to understand and understand, accept and practice than Lao Tzu's "Tao De Jing", which says "Tao can be Tao, is very Tao".

    The "Book of Changes" was originally the Chinese people's view of the universe. After King Wen of Zhou, it turned to human sociology, explaining social phenomena with hexagrams and lines. By the time of Confucius, it became the basis of Confucian philosophy and theory.  "

    Jackson asked: "Will Confucius also use it for fortune-telling and divination?"

    Ji Xu said: "Confucius said, 'Those who know the changes don't talk about divination, and those who talk about divination don't know the changes'. This is the greatness of Confucius. He raised the "Book of Changes" from a book for divination to a  The height of world outlook and epistemology. And made "Ten Wings" for "Book of Changes", so that "Book of Changes" has become a book of profound philosophy of life, the first of all classics and the source of living water for Chinese culture."

    "Oh, it's not a fortune teller!" Jackson breathed a sigh of relief, "I thought I had to tell a fortune teller, I can't lie."

    "How can the divination in "Book of Changes" be a lie?"

    "Mr. Zhen said it was a lie."

    Ji Xu said with a smile: "Confucius really regarded it as a book of divination in his early years. In his later years, when he was traveling around the world, he bumped into walls everywhere. After being 'tired like a bereaved dog', he knew that the destiny was like this, and he could not force it."  , also known the greatness of "Yi". At this time, when Confucius read "Yi", there was a significant change in his thinking and understanding, and he couldn't even put down the scroll. His disciples were greatly puzzled, especially Confucius' favorite disciple Zi Gong, who  I asked Confucius, "Teacher, didn't you teach us before that people who have lost their morality should ask gods and ghosts; people who have no wisdom should ask divination? I think what you said at that time was very correct.  me tooThe crystallization of Chinese wisdom and culture is known as "the head of the classics and the source of the Tao".

    Just like "leaves grow towards the sunny direction, and tree roots run towards the water", the "Book of Changes" does not talk about lofty ideals and ambitions, but educates the world from the perspective of the instinct of "seeking good luck and avoiding evil".  Get in touch with good people, things and objects more, do more good deeds, accumulate good deeds and auspiciousness, and jointly build the ideal state of "walking on the road, the world is for the public".  Although the focus of "pursuing good luck and avoiding evil" is low, it coincides with the great ideal of human beings to realize communism.

    1. According to the enlightenment of "Hetu", Fuxi evolved into gossip, which formed the core content of "Book of Changes", and the five laws of "Book of Changes" also came from the inspiration of "Hetu".

    2. Due to low productivity and underdeveloped science in early Chinese society, the ancestors could not give scientific explanations for natural phenomena, social phenomena, and human physiological phenomena, so they worshiped gods and believed that there was a supreme being behind things.  The existence of God, dominates everything in the world.  When people suffer from natural and man-made disasters repeatedly, they germinate the desire to predict the sudden disasters and the consequences of their actions with the help of divine will, so as to seek advantages and avoid disadvantages.  In the long-term practice, various forecasting methods for communication between humans and gods have been invented, among which the "Book of Changes", which best embodies the divine will, was produced under such conditions.

    3. "Book of Changes" takes everything in the universe as the object of observation and research, and uses two basic elements of "yin" and "yang" to describe a system of yin and yang changes.  "Wuji gives birth to yuji, yuji gives birth to taiji, taiji gives birth to two appearances (i.e. yin and yang), two appearances give birth to four phenomena (i.e. shaoyang, taiyang, shaoyin, taiyin), and the four images play eight trigrams, eight eight sixty-four hexagrams"  .  Liangyi is the subdivision of Taiji; Bagua is the subdivision of Yin and Yang; Sixty-four hexagrams is the subdivision of Bagua.  The meaning of each hexagram and hexagram is explained in a separate chapter.

    4. "Book of Changes" is the "Book of Changes", one of the "Three Changes" (another point of view: think that the Book of Changes is the Three Changes, not the Book of Changes).  "Two parts.

    The "Jing" mainly consists of sixty-four hexagrams and three hundred and eighty-four lines, each of which has its own explanation (gua ci and yao ci), which are used for divination.  "Zhuan" contains seven kinds of dictionaries explaining hexagrams and lines, a total of ten chapters, collectively called "Ten Wings", which is said to have been written by Confucius.

    During the Spring and Autumn Period, official schools began to gradually evolve into folk private schools.  The learning of Yi is dependent on each other and develops gradually. The learning of hundreds of schools is flourishing, and the learning of Yi is divided accordingly.  Since Confucius praised the Book of Changes, "Book of Changes" has been regarded as the holy scripture of Confucianism and the first of the Six Classics.  Apart from Confucianism, there are two schools of Yi that develop side by side with Confucian school of Yi: one is the Divination Yi that still exists in the old forces;

    "Siku Quanshu Zongmu" divides the origin and development of Yi Xue history into "two schools and six sects".  The two sects are the Xiangshu School and the Yili School; there are six schools, one is the Divination School, the second is the Xuanxiang School, the third is the Good Fortune School, the fourth is the Lao Zhuang School, the fifth is the Confucianism and Li School, and the sixth is the Shishi School.  (Remember the site URL: www.hlnovel.com
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