[1] "Looking at the Monk's Shave" by Li Maoying. Poem
If you teach words without form, who will teach you to shed hair;
? The false name is Judah, and the robe is more troublesome.
? If the father recognizes the master, he recommends Lagao every year;
What's wrong with the crown and scarf, as long as it breaks the dust.
Dusk is the lingo of life, leading people to understand the peace and indifference of life.
The poignant setting sun gives its unique time to the sunset, so that the sunset has the sadness of the setting sun, and fully expresses the emotion that the evening should have. Perhaps, it is precisely because of the dedication of the setting sun that the sunset glow can permeate a little bit of sadness under the cover of its brilliant appearance, giving people infinite reverie, and also giving the dusk a different kind of grace under the melancholy.
Coming out of the abbot, Ji Xu returned to the "Meditation Hall".
From a long distance, he heard Zhu Aifang laughing "giggling", guessing: Could it be that she has persuaded Xiuran to change his mind? No, Xiuran is a stubborn man, how could he be persuaded so easily.
Turning around the corner of the hall, I saw that she was talking and laughing with Wan Sheng. Wan Sheng also lost the restraint he had when riding together on horseback just now The old saying makes sense¡ªa man and a woman should not kiss each other! If you allow them to touch and rub freely, they will be brilliant.
Ji Xu walked up to the two of them and said, "This is a holy place for Buddhism, but you are so flirtatious" He pointed to the room again, "Even if you don't care about the Buddha's face, you have to think about what's going on inside." How does that person feel!"
When Jing Xu said this, Zhu Aifang's face was a little uneasy. She seemed to feel a little bit like "marry a man, eat a man; die a man, marry a man", so Fang blushed evenly, and asked, " How about it, can the abbot let him return to vulgarity?"
Ji Xu said: "The old abbot asked him to meditate here for a few days."
Zhu Aifang said: "However, just now the great monk said that monks in their temple can marry wives."
"Oh~" Ji Xu said, "Then it doesn't hurt to let brother Xiuran rest here for a few more days."
"What are we doing now?" Zhu Aifang said, "I'm a little hungry. I haven't eaten lunch yet!"
Wan Sheng asked: "It was quite late when I picked you up, why, you hadn't eaten at that time?"
"Heh!" Zhu Aifang said, "A job like ours is no match for you. You can eat at the time and sleep at the time every day"
Wan Sheng turned to Ji Xu and said, "Master Ji, when are we leaving?"
"You guys wait for a while, I'll go in and say hello to Brother Xiuran." After Ji Xu finished speaking, he entered the Buddhist hall and said to Zhao Xiuran, "Brother Xiuran, let's go back first and come to see you when we have time. Are you here?" Here to heal your 'injury' quietly, practice hard, and one day, you will come back to us, stand in the brightest place, and live the way you have longed for"
"I'll see you off!" Xiuran finally spoke.
Ji Xu looked at Xiu Ran in surprise, and asked in disbelief, "Send me?"
Xiuran didn't answer, and stood up staggeringly. Ji Xu quickly supported him, but he pushed away Ji Xu's hand and walked out of the hall alone.
Ji Xu followed immediately, but seeing that Xiuran was not heading towards the mountain gate, he hurriedly asked, "Isn't the mountain gate over there?"
Xiuran didn't answer, and walked straight to the left, followed by Ji Xu and the other three. It turned out that they had arrived at Sengliao [the place where monks sleep].
Zhu Aifang asked: "Why, he wants to keep us here overnight?"
Ji Xu rolled his eyes at Zhu Aifang.
But Wan Sheng said: "I'm not used to sleeping with so many 'bare people' together"
Soon, Xiuran came out.
Seeing his bulging chest, as if there was something on it, Ji Xu thought: What gift is he going to give us? Or is there a letter for us to take home?
But he didn't say a word, but turned and walked towards the mountain gate.
The moment he turned around, Zhu Aifang laughed out loud with a "puchi", and saw a broken bamboo hat hanging on Xiuran's back, like a wandering monk. Then he laughed and said, "Which song is he singing?"
Ji Xu and Wan Sheng also laughed.
[2] "Sighing White Hair" Wang Wei. Poetry
On the way down the mountain, the setting sun was replaced by the dawn moon, and the dusk disappeared without words.
Many people think that night and dusk have the same effect, and night is the continuation of dusk. However, the moon is hanging in the west, and the night is covering the ground, but it is desolate.
Looking up from a distance, there is no special beauty brought by dusk. At night, there are only sad and sad emotions, and I can't find anything to appreciate.Departmental ultimatum.
? In May of the fifth year of Emperor Xuanzong's Tianbao, Emperor Xuanzong of Tang ordered the Ministry of the Ancestral Hall to issue certificates to legal monks as proof of their identity as monks and nuns, exempting them from corvee and land tax, so as to facilitate government management. The government can sell the certificates, and the fees are charged to military and administrative expenses. Since then, the income from Duyi has become a major source of official income in the Tang and Song Dynasties.
?Because owning Du Yi can exempt from taxes, corvee, and protect assets, so in the Tang and Song Dynasties, many people began to illegally buy, sell, speculate on Du Yi, and even forged Du Yi to profit from it, so there were many fake monks at that time. In the Song Dynasty, not only did the price of Duyi skyrocket, but also its uses became more and more extensive. It could even be used as currency for buying and selling things. This phenomenon was not curbed until the reign of Shunzhi, the emperor of the Qing Dynasty, when the government issued certificates and no longer charged fees. In the Yongzheng era, the Duyi system was directly abolished.
When Sakyamuni Buddha became a monk, he shaved his beard and hair with a sharp sword, and swore, "I am willing to cut off my troubles and obstacles with all my beard and hair now." Since then, a commandment has been formed, and those who become monks must first shave their beard and hair, which is called shaving and becoming a monk. When you become a monk, you must take refuge in the three refuges before your teacher, that is, take refuge in the Buddha, the Dharma, and the Sangha, which means that you will take refuge in the Three Jewels, take the Buddha as your teacher, the Dharma as your medicine, and the Sangha as your friend.
(2) Ultimatum
The ordination certificate is the certificate of ordination issued by the monks after they have received the ordination. This certificate does not need to be issued by the government. It is issued by monks or priests. It is an internal management system of Buddhism.
There are many precepts in Buddhism, including five precepts, eight precepts, ten precepts, and complete precepts. The so-called precepts must be registered with the names of the ten preceptors, as well as their signatures, precepts, dates, vows to become a monk, and so on. It is also necessary to write down information such as the temple where it came from, who the master is, and where it was ordained. After the monks and nuns have their precepts, they can no longer use their common names. Precept name is a kind of dharma name, but dharma name also includes the name given by the master when he became a monk. Bhikshus and bhikkhunis must hold full precepts before they can be regarded as formally qualified as monks and nuns. For those who have received full precepts, they will be granted precepts to prove it.
However, until now, the five precept certificates and the Bodhisattva precept certificates issued by lay Buddhists are just a way of saying, and you don¡¯t need to be attached to them. (Remember the site URL: www.hlnovel.com