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Chapter 66

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    ?

    [1] "Xingxiangzi. Jade Palace and Qionglou" Explanation Version. Ci

    Wuchen stepped into the abbot panting, only to see Elder Mingben meditating on the futon, still reciting poems with his eyes closed:

    "Jade Palace and Qionglou, with golden locks and silver hooks.

    It's not as good as Yangu Qingyou.

    Futon paper tents, tile pots and magnetic cups.

    But I don't know spring, I don't know summer, I don't know autumn.

    Everything is gone, fame and fortune are all hooked.

    Wing climbing, eternal pursuit.

    Rivers and mountains are companions, and clouds and moons are companions.

    But happy to be leisurely, happy to be comfortable, happy to travel.  "

    Wu Chen hurriedly raised his throat and shouted: "Master, something is wrong!"

    Elder Ming opened his eyes and asked, "Wuchen, you know what to make a fuss about, why are you panicking?"

    Wu Chen panted and said: "Master, disaster has come, and someone from outside the mountain gate will 'post first'"

    "Who hates father?"

    "Grandpa, grandpa, grandpa hates dad!"

    "Why does grandpa dislike dad? Besides, we are a monastery, so we don't care about these mundane things."

    "No, it's a bandit from Leishou Mountain. His name is 'Ye Suan Dad'."

    "Oh~"

    "'Ye Sui Dae' brought five thousand troops and surrounded the monastery, saying over and over again, donate Miss Yu quickly, if not, the monastery will be set on fire, regardless of monks and laymen, young and old, will be reduced to ashes! Master  , think of a way!"

    The elder was quite surprised when he heard this, but he was also dubious, "Is this true?"

    "Master, what time is this, is this disciple still talking nonsense? If you don't believe me, listen to this voice."

    Elder Ming listened intently, and sure enough there was a shout of killing coming from outside.

    Elder Ming is old, experienced, and very calm. Knowing that it is useless to be anxious when encountering such a thing, only by calmly dealing with it can he escape the danger, so he said: "Wuchen, go outside and tell the monks and laymen, etc., so that they don't have to worry about it."  Panic, the teacher has his own strategy to retreat."

    Wu Chen was very happy when he heard that Master had a solution, and hurried out to calm his mind.

    Does Elder Ming Ben really have any clever plans?

    Nope.  He just let Wu Chen temporarily stabilize his heart.  But he is the master of a temple, and the safety of the temple is his responsibility.

    Ming Ben calmed down, thought about it comprehensively, and felt that the "father dislikes father" was aimed at Miss Yu, and he must inform Mr. Yu about this matter to see what countermeasures he has.

    But Yu Ji is seriously ill, it is not appropriate to let him know about such troublesome things, it is best to discuss a countermeasure with Wang Shouchang, Mr. Wang is a man who has led troops to fight.

    So Elder Mingben hurried straight to the west courtyard.

    Arriving at Wang Shouchang's residence, Mrs. Yu was crying with snot and tears.

    The old lady's crying seemed to make Wang Shouchang faint from crying.

    Elder Ming saluted first when he entered the door: "I see Mr. Wang, Mrs. Yu."

    Wang Shouchang said: "The elder is exempt from courtesy, and the elder also knows about the siege by bandits?"

    "Amitabha[1], the old monk just learned about it, so he came here to ask for a countermeasure. Amitabha, Namo is a great compassionate and compassionate Avalokitesvara Bodhisattva! May the temple be safe and the thieves retreat quickly, Amitabha!"

    "The elder has encountered this before, how should he deal with it?"

    "There's never been anything like this before."

    "never had?"

    "How can a robber go to a temple to snatch a woman?"

    "Oh~"

    Seeing that the old men had lost their minds, Yu Fu, the elder of the Yu Mansion, said, "Master Wang, in my opinion, why don't you ask School Secretary Liu to discuss it? Miss Liu is a talented woman, and she may be able to think of a way to retreat.  "

    Wang Shouchang had a good idea: young people have bright minds, and they might be able to come up with a good solution.  He said to Qiu Ju, the maid next to her, "Qiu Ju, go upstairs and ask Miss Liu to come here immediately!"

    After listening to Master Wang's order, Qiu Ju responded, "Yes!" and turned around to leave.

    Old Mrs. Yu stopped her: "Wait a minute! You must not tell my lady about robbers, be careful not to be impatient!"

    Qiu Ju said: "Young maidservant knows!" Hastily walked out of the living room and went to the girls' dressing room.

    [2] "Eight Sounds of Ganzhou. Weary and Thin" Wang Shifu. Yuan Song

    Sick and thin,

    It's sad early, it's worth the last spring.

    How many degrees of dusk can it disappear when Luo Yi is wide and faded?

    The wind curls up and the smoke does not roll the curtain,

    ? The rain hits the pear blossoms and closes the door deeply;

    Speechless rely on the railings, and the eyes are clear.

    ? Since Yu Meipan met Wanzhe in the Ksitigarbha Temple,The three bodies, the Buddha and the Buddha are not equal.

    Other meaning

    (1) Infinite Light, this is the name of Amitabha Buddha.

    1 The pervasiveness of immeasurable light: light symbolizes happiness, happiness and freedom. The wisdom of the Buddha is perfect and omniscient, just like the light of the Buddha spreads across the ten directions.  Before the Buddha preached the Dharma, he radiated immeasurable light, which is the all-pervasive illumination of wisdom.  The immeasurable light of Amitabha Buddha contains all the freedom and happiness of Buddhahood.

    2 The return of the infinite light: Amitabha Buddha¡¯s infinite light is like the setting sun. The sunset is not the disappearance of the light, but the return of all the light. Tomorrow¡¯s rising sun will appear based on this.  Buddhism takes extinction as its nature, and it plays a boundless role in emptiness and inanimate life.  The same is true for the setting sun, which is the storehouse of light and the ultimate support of all light.  Among the sixteen methods of contemplation put forward in the Sutra of Contemplating Infinite Life, the first contemplation is the sunset contemplation, followed by contemplation of water, land, gardens and houses, Amitabha Buddha, Guanyin's potential arrival and so on.  Amitabha Buddha appears according to this.  The "Great Amitabha Sutra" says: To pay homage to Amitabha Buddha, one should "go to the setting sun".

    (2) Infinite life, which is also the name of Amitabha Buddha.  The Mahayana scriptures say: The Buddha always lives in Nirvana, and Nirvana is not a gray body with no wisdom. Amitabha Buddha's life span is boundless and boundless.  The permanent residence and immeasurable life of the Buddha are common to all Buddhas.  Amitabha Buddha is translated as "Buddha of Infinite Life" below Zhu Fahu's translation.

    Master Yinshun believes that the universal light of wisdom is not as good as an infinite life for all living beings in the world.  Because the eternity of life is what all living beings in the world look up to.

    Amitabha means infinite light and infinite life.  The light of the Buddha spreads across the ten directions; the life span of the Buddha ends three times vertically.  This represents the common virtue of all Buddhas.  Kumarajiva's translation of the "Amitabha Sutra" says that he is named Amitabha because of his immeasurable lifespan and immeasurable light.  (Remember the site URL: www.hlnovel.com
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