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[1] "Ode to Beauty" Sima Xiangru. Fu
Do not lust for your heart, do not move your ambition;
Take your breath inside and keep your heart in your arms.
Most of the people who have just experienced the war are reluctant to mention the killings, but are willing to listen to the "wind, flowers, snow and moon" stories.
After Wang Shouchang finished telling the story of "Dengtuzi", he said: "Which bachelor will tell you about "Ode to Beauty"."
At this time, Ma Suhu, the former Pingzhang political officer of Yunnan Zhuluxing Zhongshu Province who was sitting next to Wang Shouchang, stood up. He was the fifth son of Sai Dianchi Shan Siding[1].
Ma Suhu talked about his understanding of Sima Xiangru's "Ode to Beauty": "The style of this article is light and flexible, and the language is clear and beautiful. This article was written after Sima Xiangru and Zhuo Wenjun eloped to Chengdu."
Ma Su paused for a moment, then said: "This article is more provocative in depicting women than Song Yu's "Deng Tu Zi Lustful Fu". Qi feeds his daughter and passes away, looking at Chaoge and returning to the car; for example, in fire-proof water, avoiding drowning in a mountain corner, this is not what he wants. It is not enough to prove that he is not lustful! But the situation, experience and behavior of Sima Xiangru On the contrary, not only being in the temptation, but also experiencing the temptation, facing the temptation, and resisting the temptation. But in the end, you can not be obsessed with your heart, do not change your ambition; Lustful!' Although his final performance was "swearing firmly, never returning to his ambition, holding high, and saying goodbye to him", it may seem overwhelming and fleeing, but after all, he still withstood the irresistible test of womanhood and was able to escape from the scene , It is not easy to preserve innocence.¡±
[2] Sima Xiangru's Fu on "Beauty Fu"
The cloud hair is rich and colorful, the eyebrows are white and the teeth are white;
The color is prosperous and the color is luxuriant, and the scene is bright. [2]
Ma Suhu continued to talk about Jiu Xing, whether everyone wanted to listen or not: "The highlight of "The Fu on Beauty" is in the second half of the Fu, which describes an affair I had during my travels.
In a fragrant and mysterious place, what the author met was: there is a woman alone, gracefully on the bed; the wonderful flower is beautiful, the beauty is gorgeous; this stunning beauty is so passionate. She entertained Sima Xiangru, invited him to drink, and invited him to play the piano. She sang a love song, praising the perishable youth and longing for early love. "
Ma Suhu stood up and sang the woman's love song vividly:
"Lonely in a room with nothing to rely on, thinking of a beautiful woman and feeling sad! How late is it to have a beautiful woman come, when the sun is twilight, the beauty fades, dare to rely on yourself and think about yourself."
[3] Sima Xiangru's Fu on "Beauty Fu"
The body is exposed, the bones are weak and the muscles are abundant;
When the time comes, the relatives are as smooth as fat.
Ma Su suddenly sat down: "Finally, the girl led Sima Xiangru into a gorgeous bedroom. In the dead of night, the temptation and call of beauty reached its peak: the girl unbuttoned her coat"
Men are extraordinarily active when talking about these things between men and women, especially when there are beautiful women on the wine table. When Ma Suhu said this, the girls who were sitting couldn't sit still, but they couldn't leave the table, so they could only lower their heads as low as they could.
Seeing this scene, Ma Suhu spoke more vigorously, as if he was telling his own experience, "However, at this critical moment I no it's Sima Xiangru" His pulse was fixed inside, The heart is in the bosom'the result is 'suddenly held high and bid farewell to him'successfully resisted the temptation
I think it would be very frivolous and superficial to generalize all kinds of stories that seem to belong to the type of "Liu Xiahui[3] sit still" on the surface as "abstinence"¡±
After Ma Suhu's speech, Wang Shouchang asked him in a low voice: "Have you ever met such a woman in your life, she always keeps a distance from you, but takes root in your heart all her life, she will never be possessed by you, But it melts in every pore of you. Because of her, you become soft. You are willing to love her and protect her, even a little bit. You hope that the person you love will become simple and happy, and you also feel that life is meaningful .¡±
Ma Suhu knew he was referring to Liu Haohao, he shook his head with a smile and said, "I haven't met him before, since you have met someone you like, why don't you tell her how you feel?"
Wang Shouchang said: "I always feel that our grades are a little bit different."
Ma Suhu said: "Love does not depend on age."
Later, Wang Shouchang really proposed to Liu Haohao, but Liu Haohao didn't know how to answer, so he could only smile. Her smile confuses Wang Shouchang even more and makes him chase him even more closely. The most urgent thing is that Liu Hao should give him a clear answer.
?Although Wang Shouchang is past seventy years old, he is physically strong and talented. He has the care that young people don't have, and he likes to see the details of Liu Haohao. He loves this little girl like a kind old man.
Actually, Liu Haohao doesn't dislike this old man, she already lacks the warmth of a family. By Wang Shouchang's side, Liu Haohao is not restrained at all, and often jokes about the old man. She has an inexplicable attachment to the old man.
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Notes
[1] Sai Dianchi. Shan Siding
Sai Dianchi Shan Si Ding (1211¡«1279), full name Sai Dian Chi Shan Si Ding Umaer, Tajik, is the sixth ancestor of Zheng He.
Sai Dianchi means "Mr.", "Leader", and refers to the descendants of saints; Shan Siding means "religious sun", and Umaer means "longevity". Native to Central Asia.
Sai Dianchi Shan Siding was a famous politician in the early Yuan Dynasty, who was born in the royal family of Bukhara, Central Asia. Taizu of the Yuan Dynasty came to join him in the Western Expedition by "leading thousands of riders to meet the surrender with Wenbao and White Falcon". His name is now translated as Syed Shamsddin 'Umar".
Shansi Ding was born as a capable minister. In the 11th year of the Yuan Dynasty, he was established as a province of Yunnan by Yuan Shizu and ordered him to be a minister. During his six years in Yunnan, he "prospered with the heart of Yunnan, served as the son of Yunnan", promoted the advantages and eliminated the disadvantages, made bold reforms, and won the support of the people. In the 16th year of Zhiyuan (1279), Sai Dianchi Zhan Siding died in office, and the funeral crowd "weeping and shaking the wild". After Kublai Khan heard the news, "Thinking about Dianchi's merits, he ordered the ministers of Yunnan Province to abide by Sai Dianchi's rules." In the first year of Dade (1279), he posthumously awarded Sai Dianchi as "Shangzhu Kingdom, King of Xianyang".
Sai Dianchi Shan Siding had five sons, all of whom were senior officials in the Yuan Dynasty. The eldest son, Nasulatin, served as an official in Pingzhang, Yunnan Province, and Pingzhang, Shaanxi Province; the second son, Hasan, served as the Marshal of the Xuanwei Envoy of Guangdong Province; the third son, Huxin, served as an official in Youcheng, Yunnan Province, and Pingzhang, Jiangxi Province. Zhang Zhengshi; the fourth son Tomasu Ding Wu Murray, an official to Pingzhang in Yunnan Province; the fifth son Ma Suhu was in Pingzhang's political affairs in Yunnan Province.
Whether Zheng He is the descendant of the eldest son or the descendant of the fourth son has always been controversial in the historian circle.
From the combined analysis of the data and the Epitaph of Guma Gong, some people can sort out the lineage of Zheng He's ancestors as follows: Zhan Siding-Tadading Wumeri (fourth son, Mongolian name Boyan?)-Mahazhi-Mahazhi - Zheng He (second son).
Another expert on the Zheng He issue, Professor Zheng Yijun from the Institute of Oceanography, Chinese Academy of Sciences (Professor Zheng Yijun is not a descendant of Zheng He) has a completely different view. From the fact that Zheng He's paternal ancestor used "horse" as the Chinese surname, he judged that Zheng He did not come from Zhan Siding's eldest son, Nasuratdin, nor his fourth son, but his fifth son, Ma Suhu. And gave his own speculative lineage: Shan Si Ding - Ma Suhu (five sons) - Baiyan - Chaermidina (with the title of Haji) - Mahazhi (real name unknown) - Zheng He (second son).
When Hui people in the Yuan Dynasty gave their Han surnames, they often took the initial sound of their ancestors' names as their surnames. Today's Hui people have many surnames of Ma and this is related to this, which can be used as a reference.
Zheng He (1371-1433), eunuch of the Ming Dynasty, from Yunnan, nicknamed Sanbao, also known as Sanbao. It is said that the surname is Ma, from Kunyang, Yunnan (now Kunyang Street, Jinning). Navigator and diplomat of the Ming Dynasty in China.
[2] Yao: y¨¤o1. Sunlight. 2. To shine. 3. The sun, moon and stars are all called Yao. The sun, moon, fire, water, wood, gold, and earth are called Qiyao, which were used to call the seven days of a week in the old days. The Sunday is Sunday, the moon is Monday, and so on.
[3] Liuxiahui: (720 BC-621 BC), whose real name was Zhanhuo, styled Ziqin (one character Ji), posthumously named Hui, because his fiefdom was under Liuxia, later generations honored him as "Liuxiahui" Or "He Shengliu Xiahui". The place of birth is Liuxia Township, Lu State, a vassal state of the Zhou Dynasty, which is now in Zhanwa Village, Xiaozhi Town, Jinan City, Shandong Province. Ancient Chinese thinker, statesman and educator. Liu Xiahui is a model of adhering to traditional Chinese morality, and his story of "sit in one's arms without chaos" is widely praised. Confucius commented on him as "a lost sage", and Mencius honored him as "He Sheng". Liu Xiahui is the ancestor of the "Zhan" and "Liu" surnames of hundreds of families.
Liu Xiahui has been widely known throughout the Chinese dynasties because of his story of "sit in one's arms without chaos". It is said that in ancient times, there was a dense willow forest to the west of Zhangou. One night in late autumn, when Liu Xiahui passed by the willow forest, it suddenly rained cats and dogs. He hurriedly hid in a ruined temple to avoid the rain. Just at this time, a young woman also came here to take shelter from the rain and sat opposite him. In the middle of the night, the young woman woke up from the cold, so she got up and begged to sit in Liu Xiahui's arms to warm her body and drive away the cold. Liu Xiahui hastily declined: "It must not be allowed. In the wilderness, it is not appropriate for a lonely man and a widow to be together. If you sit in my arms again, it will be even more indecent." The woman said: "Everyone knows that doctors and sages, Virtue is noble, although a little girl sits in your arms, as long as the adults don¡¯t have evil thoughts, what¡¯s the problem? If I fall ill due to the cold, my old mother will have no one to take care of me. If you save me, you will save my mother and daughter.¡± Liu Xiahui There was no more excuses, so he had no choice but to let the woman sit in his arms. Such as the heavy rain, it didn't stop all night. Liu Xiahui held the woman in his arms, closed his eyes and listened, and did not move at all, he didn't know that Wenxiang was in his arms during the long night. At dawn, the rain was over and the sky cleared up. The woman who was indebted to Liu Xiahui said gratefully: "Doctor Ren Yanzhan is a gentleman, and he really lives up to his reputation."He is a gentleman, and he really lives up to his reputation. "(Remember this site URL: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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