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- "Yes." Yizu nodded back.
"Ancient Demon Qi Feng."
Lin Chen thought of him instantly.
At the beginning, the other party wanted to kill Lin Chen and devour his life and blood of the protoss to heal his wounds.
Comparing to that strong ancient god race, how similar are the two?
At this time, .c om Zhang Si. After pondering for a while, Lin Chen asked again: "Yizu, you said that the ancient god clan powerhouse is the ancestor of the nine gods. I don't know how many realms the gods are divided into?"
"The ninth rank of the god king, the ninth rank of the god emperor, the realm of the ancestors of the gods is also divided into nine paths, one is the strongest god ancestor, and the nine god ancestors are the strongest." Yizu replied.
After saying this, he looked at Lin Chen, and said, "Master Tianjian, you are from Qinzhou, so you must not know the realm of the gods, so I will tell you about it."
"Thank you, Yizu."
Lin Chen couldn't ask for more, so I would like to thank you first.
The first ancestor smiled, and immediately told Lin Chen the information about the realm of the ancestors in detail.
The realm of the ancestors of the gods is much more complicated than the realm of the gods.
One must first comprehend a kind of divine way to the ninth level before he is qualified to attack the realm of the ancestors of the gods.
This alone is enough to make many Supreme God Emperors despair.
Because it is not an easy task to comprehend the Shinto to the ninth level.
For example, the seventh death guard under the death emperor is the supreme god emperor, but the strongest divine way he has comprehended is the way of swordsmanship, which is worthy of the seventh peak.
Therefore, the seventh death guard is a very weak Supreme God Emperor.
The slightly stronger ones are those at the level of the Holy Son of Huanhuai, the Holy Son of Killing, and the Holy Son of Qiantian.
So far, Lin Chen has encountered the most powerful Supreme God Emperor, the Death Emperor and Ziwei Daozi.
The Emperor of Death has comprehended the ninth level of the Divine Way of Death, and Ziwei Daozi has comprehended the ninth level of the Divine Way of Ziwei.
As for which of the two is stronger and weaker, Lin Chen prefers the former.
The most direct reason is that Lin Chen defeated Ziwei Daozi, but lost to Death Emperor.
What's more, when Lin Chen fought against the Death Emperor, he clearly felt that the opponent did not give his best.
For example, the other party only used the death god from the beginning to the end, and did not use other gods;
For another example, the opponent only used two high-grade extreme magic weapons and used one or two magical techniques, obviously retaining a large part of their strength;
?If you think about it carefully, it is not surprising. If the Death Emperor is not strong enough, why is he on the same level as Qinzhou's top ten masters, and why is he listed on the list of emperors?
You must know that Lin Chen has not heard that Ziwei Daozi is listed on the list of great emperors.
If he was on the list of emperors, with Zi Weitong's heartless character, he must have said it long ago.
Lin Chen thought in his heart, and continued to listen to Yizu's story.
After satisfying the qualifications to attack the realm of the ancestors of the gods, you can proceed to the next step.
强牺 99bxwx.com 读牺。 This step is to transform the power of the god emperor into the power of the god ancestor .
This point is similar to breaking the realm of the god king, impacting the realm of the god emperor, and transforming the power of the gods into the power of the god emperor.
Therefore, this step is extremely important!
However, it is extremely difficult, just like crossing a catastrophe. Once it fails, Dao disappears.
But if you are lucky and succeed in one fell swoop, then you have broken through the realm of the ancestors.
However, this is not the real realm of the ancestors.
Because there is another most important key factor in achieving the realm of the ancestors of the gods.
It is to understand the ninth level of the divine way and promote it to the holy way.
The sacred way is not the divine way, there is a difference of one word, but it can decide whether it can be called the real ancestor of gods.
The Holy Way and the Shinto Way may seem the same, but they are fundamentally different.
Regarding the difference between the two, Yizu explained in detail, and Lin Chen listened carefully.
Shinto can be seen as a general direction, such as the Shinto of metal, wood, water, fire, earth, and five elements, such as the Shinto of wind, thunder, rain, and electricity, and the Shinto of swords and so on.
The holy way is a detailed division.
The first ancestor took the Shinto of Fire as an example to explain to Lin Chen that the Shinto of Fire belongs to the attribute of fire, which is a large classification, such as yang fire, yin fire, and earth fire, all belong to the attribute of fire, but they cannot be understood as Shinto.
Lin Chen was deeply touched by this.
He has met so many opponents, but he has not comprehended the so-called Yanghuo Shinto, Yinhuo Shinto, and Earth Fire Shinto, only those who have mastered this kind of divine fire.
But in ShenzuIt is different if the environment transforms the Shinto way into the holy way.
For example, a certain supreme god emperor, who has comprehended the divine way of fire to the ninth level, can transform the divine way of fire into the holy way of yang fire, the holy way of yin fire, the holy way of earth fire, etc.
Of course, it is possible to directly transform the Divine Way of Fire into the Holy Way of Fire, but the difficulty will increase exponentially.
?Because the holy way of fire and the divine way of fire belong to a large category, including yang fire, yin fire, earth fire and so on.
To put it more vividly, the holy way of fire can be regarded as the main body, and the holy way of yang fire, the holy way of yin fire and the holy way of earth fire can all be regarded as a branch of it.
The first ancestor Xu was worried that what he said was too complicated, and Lin Chen could not understand it, so he took the Thunder God as an example.
The Thunder God Dao belongs to the attribute of thunder, and there are many kinds of thunder in the world, such as Yimu Shenlei, Binghuo Shenlei, Genghuo Shenlei and so on.
The above-mentioned divine thunders all belong to the attribute of thunder, and also belong to the scope of the divine way of thunder.
Generally speaking, as long as one has comprehended the divine way of thunder, it is very easy to master these types of divine thunder.
Like the Divine Way of Fire, the Divine Way of Thunder is transformed into the Holy Way of Thunder, but the difficulty of transformation is even more difficult than that of the Holy Way of Fire.
Because thunder is stronger than fire!
On the contrary, if the Thunder Divine Dao is converted to the Yimu God Thunder Holy Dao, or the Bing Vulcan God Thunder Holy Dao, it will be more than twice as easy.
However, among the many gods, there are some exceptions, or special gods, such as knives, swords, spears, halberds, fists, palms, fingers and so on.
This category belongs to special power and special divine way, which cannot be subdivided, but can only be comprehended.
However, it is extremely difficult to comprehend the special divine way, and it is even more difficult to transform it into the holy way.
However, the more difficult the holy way to transform, the more powerful it will be once it is successfully transformed, and the holy way of swords is the representative.
As we all know, Daoxiu and Jianxiu are extremely special practitioners in the martial arts world.
In the case of the same realm, other types of cultivators are not opponents of sword cultivators and sword cultivators at all.
Regarding this point, Lin Chen couldn't be more clear.
After practicing for so many years, it is almost difficult for him to meet practitioners of the same level who can confront him head-on.
Therefore, there is a saying in the martial arts world that the sword is king.
However, it is easier said than done to transform Shinto into Holy Way.
Practitioners need to communicate with the laws of heaven and earth in order to transform the divine way into the holy way.
In the end, Yizu said with emotion: "It is difficult to transform the holy way, and it is difficult to ascend to the blue sky."
"What the first ancestor said is very true."
After listening to what he said, Lin Chen thoroughly understood the realm of the ancestors of the gods, and nodded deeply.
After pondering for a while, Lin Chen asked again: "First ancestor, is the ancestor who has mastered the holy way much stronger than the ancestor who has not mastered the holy way?"
"Yes, the gap between the two is so great that even a peerless genius can't change it, so the former dubbed the latter a "false god ancestor". Yizu nodded.
"Pseudo-God Ancestor?"
To control the big and to control the owl. Lin Chen smiled, and felt the former's discrimination against the latter as soon as he heard this title.
Yizu suddenly said: "But there are no absolutes, and there are exceptions to everything. In the history of our Dayan collar, there have been one or two people who have done it, but they are peerless geniuses of the monstrous level."
After saying this, he took a deep look at Lin Chen.
Patriarch Ziwei, who hadn't spoken just now, suddenly said with a smile: "My ancestor, little friend Tianjian, isn't he a peerless genius at the monstrous level?"
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