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- "Lao Zhang, could it be that they really came back from the dead?"
"Absolutely!"
"Isn't this too bizarre?"
"No matter how powerful the divine monk Fakong is, it is still too unbelievable that he might bring the dead back to life."
"Maybe these two masters died just now, and they were rescued by the monk Fakong before they died completely."
"I seem to have heard of such a thing before."
"I've heard that too."
"Miraculous doctor Meng seems to have had such a miracle. A person who had just died could be rescued with just a few needles. He even rescued a baby from a coffin once. The female corpse gave birth to a baby. It's amazing!"
"I heard about it."
"The Divine Monk Fakong has supernatural powers. If Doctor Meng can do it, of course the Divine Monk Fakong can do it too."
"I see¡¡"
All the people discussed and expressed emotion.
This is something in the legend, but now that I have seen it with my own eyes, the feeling is completely different, and the spirit can't help but be uplifted.
The divine monk Fakong can save the two eminent monks of Damiaolian Temple, can he also save himself?
These two eminent monks must have been healed by the doctor Meng, and they must have failed to save their lives, but the monk Fakong did.
The divine monk Fakong's supernatural powers are stronger than the medical skills of divine doctor Meng.
They stared eagerly at the gate of Yongkong Temple.
After a while, Monk Yuande slowly stepped out of the gate.
Seeing people around the gate with piercing eyes, Monk Yuande titheed, smiled and nodded, and continued to move forward.
Boldly stepped forward to talk to him: "Shen Monk Yuande, did the Sacred Monk Fakong save the two eminent monks just now?"
Monk Yuande nodded.
Someone asked: "Is the divine monk Fakong better than the divine doctor Meng?"
Monk Yuande kept walking, talking while walking: "Buddhism and medical skills cannot be generalized. There are some things that medical skills can't do, and some things can't be done by Buddhism. You should seek medical treatment."
?Buddha Dharma has incredible power, but we can¡¯t stop seeing and treating diseases because of this. Otherwise, we should seek Dharma for everything, which is not conducive to spreading Dharma.
What's more, Fakong is not a troublesome person. The Rejuvenation Curse is indeed miraculous and better than medical skills, but he doesn't want to use the Rejuvenation Curse more.
People's ailments still have to rely on medical skills, not the curse of rejuvenation.
Fakong has held several blessing ceremonies in Shenjing, using the rejuvenation spell to save people, but he has no such idea in Tianjing.
Apparently, he was planning to hold a blessing ceremony in Tianjing.
"Divine Monk, did Divine Doctor Meng show it to two eminent monks?"
"No."
"Then why don't you ask Miracle Doctor Meng to take a look?"
"Medical skills can no longer save the two senior brothers, Amitabha." Monk Yuande proclaimed the Buddha's name, and his steps quickened, and suddenly he got out of the crowd and disappeared.
People watched him disappear helplessly, and they couldn't catch up, not to mention that Monk Yuande was determined to leave, who would dare to stop him.
They were thinking about Monk Yuande's last words.
Fakong stood in front of the Daxiong Hall of Yongkong Temple, his mind was surrounded by it, and he could see clearly.
Can clearly see the subtle facial expressions of everyone.
He shook his head.
It is not so easy to expect these people to believe in themselves. Compared to them, the monks of Damiaolian Temple are more important.
Except for Monk Yuande, the remaining thirty-eight monks have all become their followers.
The confidence they provided was even better than 3,800 people.
All of them have strong faith and have always believed in Buddhism. At this time, they were impacted by the Ksitigarbha Kinabalu Mantra, and all their faith was turned to themselves.
They firmly believe that they are the walkers of the Buddha, the World Honored One, the embodiment of the power of Buddhism, and the incarnation of Buddha.
Otherwise, it is really difficult to do this step.
He had been dead for two days, he was completely dead, yet he was able to come back to life, using the Buddha mantra.
?Buddhism pays attention to transcending life and death, not stagnating in life and death, but there are also Buddha mantras that can reverse life and death, and this Ksitigarbha Kinabalu Mantra is one of them.
But these are all legends, and now that the legends appear before him, he is naturally the person in the legends.
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This is only thirty-eight people for the time being. After they go back, they will definitely spread what they have seen and heard.
? The entire Xiaomiaolian Temple, and even the Great Miaolian Temple will have its ownHow many believers do you have, how much credibility will you gain?
Thinking of this, he couldn't help but get excited.
The Xiaoxitian Bliss World with Yongkong Temple as the center has expanded a large circle, and it is getting closer and closer to Xiaomiaolian Temple.
It is estimated that in a few days, the Xiaomiaolian Temple should be included, and then the Jade Butterfly Sect's other courtyard, which is almost the same.
Once Xiaomiaolian Temple is included, the entire Great Miaolian Temple will have no secrets in front of him.
I will also be able to understand the secrets that I have obtained that the monks of Damiaolian Temple do not have in memory¡ª¡ª
When Monk Yuande returned to Xiaomiaolian Temple, he found that the old monk Benyin, the national teacher, had already returned.
He came to the quiet room of old monk Benyin and told what had happened.
On the north wall of the quiet room, there is a word "Jing", which is ancient and obscure, like a vigorous plum tree, standing proudly in the cold wind.
There is nothing else in the room except two apricot futons.
Monk Yuande sat on a futon, looking at old monk Benyin in awe.
Benyin the old monk slightly closed his eyes and remained motionless.
Obviously there are still slender and slow breaths, but it feels like there is no breathing, no thinking, and it is completely still, like a statue.
This is an extremely high and profound meditation skill, and it requires long-term accumulation and practice to achieve it.
"Master" Monk Yuande sighed with emotion: "I am ashamed."
Benyin raised his thick and swollen eyelids, and cast his cloudy gaze over.
Monk Yuande said: "I have been practicing diligently, thinking that I have worked hard enough, but compared with Fakong, it is still far behind."
The old monk Benyin shook his head.
He also admired his disciple's diligence very much. Although his martial arts and Buddhist practice were strong enough, he did not hesitate to move forward.
Although Yuan De has been dealing with mundane matters, he is not disturbed by mundane matters, and still maintains the focus of his practice.
If you still think he is not working hard enough, it is too harsh.
Monk Yuande said: "He should have been working hard to practice this Ksitigarbha Kinabalu Mantra, and he has just mastered it now."
"Well" The old monk Benyin nodded lightly.
Monk Yuande said: "It's a pity that Brother Yuanshan and the others are only a few days away"
What Fakong did at the beginning was to rescue more than 30 senior brothers Yuanshan and the others, and lead them into the Western Paradise of Ultimate Bliss.
Brother Yuan Shan and the others were also unlucky, and their fortunes were not enough. If Fakong had mastered the Ksitigarbha Kinabalu mantra one step earlier, they would have been able to bring death back to life.
I can only sigh with emotion.
Senior Brother Yuan Hai and Senior Brother Yuan Tao are blessed enough.
There is no way to force this, it may be cultivated in the previous life, or it may be the shadow of Yin virtue.
"Ksitigarbha Kinabalu Mantra" old monk Benyin pondered.
He had not heard of the Ksitigarbha Kinabalu mantra before.
So the monk Yuande told the origin and legend of the Ksitigarbha Kinabalu mantra, and the old monk Benyin nodded his head endlessly.
A disciple may not be inferior to a teacher. He is no stranger to Monk Yuande's extensive knowledge and past life wisdom.
Monk Yuande said: "However, my disciple is strange. According to Fakong's temperament, even if he has practiced the Ksitigarbha Kinabalu Mantra, he will not show it. After all, this mantra will inevitably cause too many troubles and troubles."
? Reversing yin and yang and life and death, this is fighting against the sky, and it must be counterattacked.
What's more, after this news spreads, too many people will want to ask him for help, including many dignitaries and top martial arts experts.
If he refuses, he will offend countless people.
The old monk Benyin said: "He will never act emotionally, there must be a reason."
"Could it be that you want to save more people?" Monk Yuande said, "Accumulate merit?"
?Saving a life is better than building a seven-level pagoda, but it is saving the undead, not the resurrection of the dead.
The old monk Benyin nodded slowly: "I'm afraid so."
Although the merit they understand is different from that of Fakong, they can't figure out why Fakong is asking for trouble so much.
Casting the Ksitigarbha Kinabalu Mantra, if it fails once, it will cause resentment, and many people may not be able to save them even if they cast the Ksitigarbha Kinabalu Mantra.
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