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- ?Zhu Dao In Chapter 107 of The Smiling Proud Wind and Cloud in the Heavens, the team of Monkeys who carry the blame and learn Buddhist scriptures are on the road again. Tang Sanzang is still the same Tang Sanzang, nothing more than his body has swelled a few times, and his appearance has dropped a little bit.
These are small problems, and it is only a matter of time before I lose weight due to the hardships on the journey to the West.
Everything was as usual, Sun Wukong opened the way ahead, Zhu Bajie was in charge of leading the horse, and Sha Wujing continued to carry the luggage, as if nothing had changed, and at the same time, everything had changed.
Tang Sanzang felt physically and mentally exhausted after only a day of driving, especially when he saw the pile of wild fruits brought back by Monkey King, he felt like vomiting.
In fact, this is the result of Monkey King's deliberate care. In the beginning, Sun Wukong picked "peaches" every time he went out to pick them. Now, although they are still wild fruits, at least several choices have been added.
Naturally, you can't count on the taste. It is not easy to fill your stomach.
Picking a large nameless fruit and stuffing it into his mouth, a bitter and sour taste came to his heart, and Tang Sanzang, who was greatly stimulated, spit out the fruit in a hurry.
After being fooled once, Tang Sanzang decisively chose to change to a wild fruit that was not heavy, and put it in his mouth to chew.
This time the taste is much more normal, only pure bitterness remains. The kind with bitter eyebrows is the most suitable for treating tooth decay.
Several times in a row, it was a wild fruit that was difficult to swallow.
After several tosses and tribulations, the good-tempered Tang Sanzang was also a little annoyed, and immediately asked Monkey King: "You monkey, I asked you to go out and find some wild fruits to satisfy your hunger. Why did you find such weird flavors?"
To do things on purpose is to wrong Monkey King. . There are few wild fruits that taste good. Most of the widely circulated fruits are cultivated slowly through artificial training.
"Master, as the saying goes: One side of water and soil nurtures one side of people. The land here is barren and there is little rainfall, so the wild fruits that grow are naturally dry, bitter and spicy.
Master, let's bear with him for three to five days, after staying on these few hills, the situation will improve later on. "
Sun Wukong persuaded earnestly.
There is only one truth, and that is - laziness. As a passive sabotage monkey, Sun Wukong learned to be perfunctory early on.
As for whether the mortal Tang Sanzang could withstand it, it was never in his consideration, anyway, he could eat anything when he was hungry.
It is enough to ensure that the wild fruit is non-toxic and satisfies the stomach. To learn scriptures, one is doomed to exhaust one's muscles and bones, starve one's skin, and empty one's body
Zhu Bajie on the side glanced at it, picked up a wild fruit and gave it to his mouth, only heard two "clicks", and it was done.
"Master, Brother Hou is right. There are no people living in this area for hundreds of miles. We can only find these wild fruits to satisfy our hunger. Let's deal with them first!
Although the taste is a little bit worse, didn't we all come here like this before?
Just stick to it first, and when the treatment reaches the place where people live, I, the old pig, will give you a fast meal to improve it. "
Watching Tang Sanzang's jokes is also one of the few joys in the scripture learning team. The three apprentices, Long Ma, are all immortals, and they have long since got rid of the five grains.
Eating food is only for Tang Sanzang to watch. It seems that Zhu Bajie threw the wild fruit into his mouth, but in fact he doesn't know where he threw it.
For the immortals, these mundane foods exist only to satisfy their appetites and have no real meaning.
"Master, what the senior brother and the second senior brother said is right, this is a wilderness, master, you should make do with it first!
Otherwise, we will accompany you through a round of setbacks, which can distract you from the poker table, and you may not feel the bitterness of the wild fruit. "
Sha Wujing took advantage of the situation to make up for it.
With a result of one to three, it is obvious that Tang Sanzang is sure to eat these wild fruits. Although Wufang Jiedi who accompanied them felt that they were playing too much, it was impossible for those who learned the scriptures to obtain the scriptures without going through hardships.
Anyway, he just ate a few wild fruits, and Tang Sanzang would not be killed, so he simply turned a blind eye.
It was all caused by Jin Chanzi before reincarnation. As the existence ranked second among the top ten evil insects in ancient times, the Six-winged Cicada is known for its gluttony. As long as the heavens, earth, people, gods, Buddhas, ghosts and demons exist in the six reincarnations, they are all his recipes.
This way of eating is impossible without offending others. Even after being enlightened by the Tathagata Buddha, Jin Chanzi, who entered the Lingshan Mountain, improved his food from time to time, and many disciples and grandchildren of the Buddha entered his belly.
No matter how awesome it is, Jin Chanzi has not escaped the reincarnation of heaven. "Man-eaters, peopleThe incense table with carved vermilion lacquer has a pair of gold furnace vases on it, and there is a whole set of incense beside the furnace.
Tang Sanzang stepped forward, held incense with his left hand and poured it into the burner, prostrating three times, and then turned around and said, "Xiantong, your Wuzhuang Temple is really a western fairy world, why don't you make offerings to the Sanqing, Liuyu, and Luotian masters, and only use the word "heaven and earth" Serving incense?"
The boy laughed loudly and said: "Sanqing is a friend of the teacher, Liu Yu is an old friend of the teacher, Jiuyao is the junior of the teacher, Yuan Chen is the guest of the teacher"
Although there are suspicions of boasting, it is generally not bad. As both guests of Zixiao Palace, Zhen Yuanzi and Sanqing did have some kind of friendship.
I don't know what came to mind, Monkey King, who was pretending to be confused and wanted to make trouble, suddenly stopped at this moment.
Suddenly, he realized something was wrong. As a cautious and honest monkey, why did I have the idea of ??doing things in front of the boss just now?
"To stir up a conflict between Buddhism and Zhenyuanzi", even if you think about it for a while, you know it's unreliable. In this world of immortals and Buddhas, no matter how secretive he is, he will inevitably cheat in the end.
Conflicts may be provoked, but at the cost of a monkey's life. After a little analysis, Monkey King felt that this business could not be done.
After calming down, Monkey King directly chose to sit on the sidelines. Even if the fruit of life was delivered to his mouth, he resisted the temptation.
? Sun Wukong didn¡¯t come out to make troubles, so Zhu Bajie and Sha Wujing, two salted fishes, would not jump out to make troubles. They passed the night without incident, and the four masters and apprentices left directly the next day.
The catastrophe set in advance suddenly disappeared, and Zhen Yuanzi, who came back from listening to the sermon, didn't care. For a master whose cultivation base has reached his level, setting up a catastrophe to get some merit can only be icing on the cake.
?But the impact on Buddhism is huge. The ninety-nine and eighty-one disasters are a joint agreement between Buddhism and the powers of the Three Realms, and each disaster is well divided.
?If there is any catastrophe missing in the middle, it may have an impact on the next great prosperity of Buddhism, which made Guanyin Bodhisattva rush to discuss with Yuanzi in Wuzhuang Guantong Town.
After explaining the purpose of coming, Zhen Yuanzi refused: "Bodhisattva, it's not that the poor Taoist refuses to help. It's really that Tang monk and his disciples didn't do anything, so we can't let the poor Taoist make things difficult for them for no reason, right?"
As a good old man among the powers of the Three Realms, Zhen Yuanzi is not a simple person who has been able to live at ease until now.
It's one thing to cooperate with the great prosperity of Buddhism, but if you want to lose your own reputation, then it's out of the question.
Hearing this answer, Guanyin Bodhisattva secretly complained. According to the Buddhist plan, Wuguanzhuang is a very important part, not the kind of catastrophe that can be replaced at any time.
The reason is very simple. As the ancestor of the Earth Immortal, Zhen Yuanzi has a very unique position in the prehistoric world. Especially after Conferring the Gods and Killing Jie, he became the main force to reunite the prehistoric land, and pushed Zhen Yuanzi to the altar.
If it's just these things, it's fine, but Wuguanzhuang is still located at the gateway between the East and the West, and the lineage of the Earth Immortal has become its own force.
It's not obvious in the short term, but with the continuous decline of the aura of heaven and earth, the role of Dixian Avenue in the prehistoric world will become more and more important in the future.
If you don't take the opportunity to get involved with Zhen Yuanzi, how can Buddhism reach out to the earth immortal lineage in the future?
If it weren't for the order of the Taoist ancestors to cooperate with the great prosperity of Buddhism, I am afraid that the door of Wuzhuang Temple will not be open to Tang monks and disciples.
After performing it according to the established script, Tang Seng and his disciples were not recruited. Theoretically speaking, this catastrophe can be regarded as passing.
But this kind of catastrophe with no movement at all is unacceptable to Buddhism. How can we reflect the magnificence of Buddhism without doing something?
Without tainting cause and effect, and without gaining prestige, how can Buddhism draw people from the lineage of earth immortals in the future?
"The Immortal should not refuse in a hurry. Since the poor monk dared to raise it, he would naturally not let the Immortal do nothing for nothing, nor would he let this matter affect the reputation of the Immortal.
Everything in the world has its cause and effect. In the chaos, a demon ape fell into Pangu's creation. Its origin was divided into four and turned into four monkeys in the world. "
In the middle of speaking, Guanyin suddenly fell silent. But this hint is obvious enough.
Buddhism pretends to be Monkey King to do things, not once or twice, once acquainted, and then let Monkey King take the blame again.
As for the truth, unless Sun Wukong can prove Hunyuan one day and beat the two sages of the West, he can only carry this scapegoat all the time.
Even if the great powers of the Three Realms knew that he was wronged, it would not make any sense. No one is willing to offend the mighty Buddhist sect for a wild monkey.
Even if it is a competitor of Buddhism, it will not jump out at the moment of Buddhism and Dao, and ask for trouble.
? After all, the big forces have unclean buttocks, and they all hold each other's black history, and it's not good for everyone to have a fight.
Buddhism looks even worse, just because they have been eager for quick success in recent years. In order to strengthen their own strength, they have recruited all kinds of bad people into it, so that the black history of Buddhism is plentiful.Don't jump out at the moment when Buddhism and Taoism are flourishing, asking for trouble.
? After all, the big forces have unclean buttocks, and they all hold each other's black history, and it's not good for everyone to have a fight.
Buddhism looks even worse, just because they have been eager for quick success in recent years. In order to strengthen their own strength, all bad people have been recruited in, so that the black history of Buddhism is plentiful. - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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